Četiri pitanja na Sudnjem danu

Automatski transkript. Napravljen je iz zvuka snimka i lektorisan, ali nije provjeren uz slušanje— moguće su greške, naročito u imenima i arapskim citatima. Mjerodavan je video.

Machine translation. Translated from the automatic Bosnian transcript — names and Arabic quotations may be inaccurate. The video is authoritative.

1. 0:00

   إِنَّ الْحَمْدَ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ وَنَسْتَغْفِرُهُ

   Zaista, hvala pripada Allahu; Njega hvalimo, od Njega pomoć tražimo i od Njega oprost molimo.

2. 0:41

   وَنَعُوذُ بِاللَّهِ مِنْ شُرُورِ أَنْفُسِنَا وَمِنْ سَيِّئَاتِ أَعْمَالِنَا مَنْ يَهْدِهِ اللَّهُ فَلَا مُضِلَّ لَهُ، وَمَنْ يُضْلِلْ فَلَا هَادِيَ لَهُ

   Utječemo se Allahu od zla naših duša i od naših loših djela. Koga Allah uputi, njega niko ne može zavesti, a koga On ostavi u zabludi, njega niko ne može uputiti.

3. 0:52

   وَأَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ

   Svjedočim da nema boga osim Allaha, Jedinog, Koji nema sudruga, i svjedočim da je Muhammed Njegov rob i poslanik.

4. 1:01

   أَرْسَلَهُ اللَّهُ بِالْحَقِّ بَشِيرًا وَنَذِيرًا وَسِرَاجًا مُنِيرًا لِيُنْذِرَ مَنْ كَانَ حَيًّا وَيَحِقَّ الْقَوْلُ عَلَى الْكَافِرِينَ صَلَّى اللَّهُ تَعَالَى عَلَيْهِ وَعَلَى آلِهِ الطَّيِّبِينَ الطَّاهِرِينَ وَأَصْحَابِهِ الْكِرَامِ الْهُدَاةِ الْمُهْتَدِينَ وَسَلَّمَ تَسْلِيمًا كَثِيرًا إِلَى يَوْمِ الدِّينِ

   Allah ga je poslao s istinom kao donosioca radosnih vijesti, opominjača i svjetiljku koja sija, da opominje one čija su srca živa i da se obistini Riječ protiv nevjernika (Ja-Sin, 70). Neka Uzvišeni Allah blagoslovi njega i njegovu dobru i čistu porodicu i njegove plemenite ashabe, upućene koji su i druge upućivali, i neka mu podari obilan selam do Sudnjeg dana.

5. 1:25

   قَالَ اللَّهُ فِي كِتَابِهِ الْكَرِيمِ يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِ وَلَا تَمُوتُنَّ إِلَّا وَأَنْتُمْ مُسْلِمُونَ أَمَّا بَعْدُ

   Allah kaže u Svojoj plemenitoj Knjizi: „O vjernici, bojte se Allaha onako kako Ga se treba bojati i ne umirite drugačije nego kao muslimani!“ (Ali Imran, 102). A zatim:

6. 1:36

   Zahvala pripada jedinom Uzvišenom Allahu, subhanehu ve te'ala, Gospodaru svih svjetova, Gospodaru Sudnjeg dana. Neka je salavat i selam na Njegovog miljenika, Poslanika Muhammeda, sallallahu alejhi ve sellem, na njegovu porodicu, na njegove drugove ashabe i na sve one koji slijede put, put Kur'ana, put sunneta Muhammeda, sallallahu alejhi ve sellem.

7. 2:08

   Draga moja braćo, molim Njega Uzvišenog da nas poživi u hajru. Molim Njega Uzvišenog da nam podari sabura, da nam podari zdravlja. Amin, ja Rabbel-alemin. Draga moja, cijenjena braćo, ovaj dunjaluk – ili čovjek na ovom dunjaluku – jeste kao putnik, jeste kao musafir, koji se kratko zadrži na njemu, a onda nastavi put do svoga konačnog odredišta.

8. 2:56

   Pa ono što se čovjeku obećava u Kur'anu zaista će doći, riječima Allaha, subhanehu ve te'ala: „A ono što vam se obećava“ – da ćete polagati račun na Sudnjem danu – „je istina.“

9. 3:26

   I svako od nas će polagati račun pred Allahom, subhanehu ve te'ala, pojedinačno, kako kaže to Allah, subhanehu ve te'ala: „وَكُلُّهُمْ آتِيهِ يَوْمَ الْقِيَامَةِ فَرْدًا“ – i svako će Mu na Sudnjem danu doći – kako?

10. 3:54

    Pojedinačno. Zamislite samo taj prizor: da staneš pred Allaha, subhanehu ve te'ala, samo ti i tvoj Gospodar, i polažeš račune za ono što si radio na ovome dunjaluku. Pa neće se noge čovjeka pomjeriti na danu kada bude polagao račun dok ne bude upitan o nekoliko stvari, o čemu nas obavještava i Poslanik Muhammed, sallallahu alejhi ve sellem, rekavši…

11. 4:32

    Kaže: neće se pomjeriti čovjekova stopala sa mjesta polaganja računa dok ne bude upitan o nekoliko stvari.

12. 4:50

    Na prvom mjestu, što spominje Poslanik Muhammed, sallallahu alejhi ve sellem, kaže, na prvom mjestu, kaže, bit će upitan o životnom vijeku, o životnom vijeku – kako ga je potrošio.

13. 5:14

    Jesmo li svoj život, svoj životni vijek, potrošili u pokornosti Allahu, subhanehu ve te'ala, ili u nepokornosti? Jesmo li u onom vremenu kada nas mujezin doziva sa minareta: „Dođi na namaz“, jesmo li u tom vremenu zaobišli džamiju i otišli na neko drugo mjesto, koje je mnogo, mnogo manje važno?

14. 5:59

    Jesmo li bili pokorni Allahu, subhanehu ve te'ala, ili smo to vrijeme trošili na neke nebitne stvari,

15. 6:11

    na neke nebitne stvari? Jesmo li vrijeme trošili na svoju porodicu, ili smo trošili vrijeme po kahvama, po kafanama, po kockarnicama, na nebitnim sijelima, gdje se ljudi ogovaraju, gdje se čini haram, i tako, i tako dalje?

16. 6:33

    Jesmo li ono vrijeme u kojem smo trebali – i uzeli emanet – da radimo određeni posao koji je koristan za zajednicu, jesmo li čekali samo da nam prođe to vrijeme i da odemo kući, ili smo obavljali svoj posao onako kako treba?

17. 6:55

    Pa neće čovjek pomaknuti svoju nogu, a da neće dati, ovaj, to jest da neće dati odgovor na ovo pitanje. Druga stvar koju spominje Poslanik Muhammed, sallallahu alejhi ve sellem, kaže: bit će upitan o svome znanju – je li radio po njemu, je li radio po svom znanju, je li radio po onome što znamo.

18. 7:30

    Mi puno stvari, draga braćo, danas znamo, ali ne radimo po tome. Svake džume slušamo sa mimbera: „Braćo, musliman treba da obavlja namaz. Braćo, musliman treba da daje zekat. Braćo, musliman treba da posti. Braćo, musliman treba da voli svoga brata, da ga poštuje.

19. 7:59

    Braćo, muslimanu nije dozvoljeno da uzima hak svoga brata muslimana.“ Da li smo radili po onome što znamo, ili smo samo radili onako kako nam se prohtije?

20. 8:20

    Na jedno uho uđe, na drugo izađe. Jedan musliman ne smije da bude takav. Također, šta treba musliman da radi jeste da traži znanje, da traži islamsko znanje,

21. 8:38

    kako bi znao kako da obožava Allaha, subhanehu ve te'ala. Ovdje se ne radi samo o onome što znaš, već se radi i o onome što bi trebao da znaš, a ne znaš, i puno stvari. Također, kaže Poslanik, sallallahu alejhi ve sellem, kaže: bit će upitan o novcu – kako ga je stekao, gdje ga je stekao, je li ga stekao na haram ili halal način.

22. 9:20

    Danas mogu ljudi sami sebi nešto ohalaliti ili oharamiti. Lijepo mu se kaže: „Brate, to ti je haram.“ – „To je“, kaže, „halal.“ Kaže Allah, subhanehu ve te'ala: „Ve la tekulu lima tesifu elsinetukumul-kezibe haza halalun ve haza haramun li tefteru alallahil-kezib.“

23. 9:44

    I kaže: nemojte svojim jezicima izgovarati laži: „Ovo je halal, ovo je haram“, kako biste lagali i izmišljali na Allaha, subhanehu ve te'ala. „Innellezine jefterune alallahil-kezibe la juflihun“ – doista oni koji izmišljaju laži na Allaha neće uspjeti. „Mete'un kalil“ – kaže: to je samo kratko uživanje; pa čovjek nešto sebi ohalali na dunjaluku da bi kratko uživao. „Mete'un kalilun ve lehum azabun elim“ – a, kaže, njih čeka teška, bolna patnja.

24. 10:25

    Pa onaj ko ohalali ili oharami nešto što Allah nije ohalalio, niti oharamio, teško se njemu, teško se njemu. Zato čovjek treba da pazi kako je zaradio svoj novac.

25. 10:45

    Nije bitno, draga braćo, samo da natrpamo svoje džepove. Nije to bitno. Bitno je – je li halal ili haram? Hoćemo li svoju porodicu hraniti haramom ili halalom? Hoćemo li svoju porodicu hraniti novcem koji je uzet na nepravedan način?

26. 11:08

    Hoćemo li svoju porodicu hraniti od robe, haram robe, kao što je alkohol? Hoćemo li svoju porodicu hraniti od imetka, ili od novca kockarnica,

27. 11:23

    kamate i tako dalje? Za sve ćemo to biti, za sve ćemo to biti pitani. Pazite, draga braćo: ovdje Poslanik, sallallahu alejhi ve sellem, za ono što se veže za novac, spominje dvije stvari: kako ga je čovjek stekao

28. 11:38

    وَفِيمَ أَنْفَقَهُ

    „…i na šta ga je potrošio.“ (dio hadisa, Tirmizi)

29. 11:41

    i gdje ga je utrošio, gdje ga je utrošio. Je li trošio svoj novac na svoju porodicu, ili na haram stvari: na drogu, kocku, alkohol,

30. 11:59

    razonodu koja uništava čovjeka. Ono čovjeku dosadno, on ode na haram mjesta i troši svoj novac na haram mjesta. Kaže: „To sam ja zaradio sa svojih deset prstiju.“

31. 12:17

    To je neistina, jedna velika neistina, draga braćo. Znate i sami koliko se čovjek nekada trudi, ali nema nafake, a nekad, sa malo rada, čovjeku dođe mnogo nafake.

32. 12:36

    Pa je nafaka od Allaha, subhanehu ve te'ala. Zato treba čovjek da pazi gdje je [nejasno]. I na kraju kaže Poslanik Muhammed, sallallahu alejhi ve sellem: „ve an džismihi fima eblahu“ – i bit će čovjek pitan za svoje tijelo: kako ga je, kako ga je trošio, kako ga je istrošio, na koji način. Jer ovo tijelo, u kojem se naša duša nalazi, samo nam je dato na korištenje, samo nam je dato na korištenje na ovome dunjaluku,

33. 13:15

    i kad-tad bit će vraćeno svome Gospodaru. Jesmo li čuvali svoje tijelo, jesmo li čuvali svoje zdravlje od poroka, alkohola, droge? Jesmo li… imaju sad neki trendovi, pa vidimo, sijeku se ljudi noževima, i onda, kao, to je sad, on je opasan; i onda vidimo ljude, vidimo ovu omladinu koja cigarete gasi na svome tijelu, tetovira se, i onda tako, tako dalje, ili uništava svoje tijelo raznim porocima.

34. 13:58

    Za sve to će biti čovjek, čovjek pitan. Ono, naše tijelo, ono je nama dato na korištenje. Šta kaže Allah, subhanehu ve te'ala, u Kur'anu: „وَلَا تَقْتُلُوا أَنْفُسَكُمْ“ [nejasno] „إِنَّ اللَّهَ كَانَ بِكُمْ رَحِيمًا“ [nejasno]. I zato čovjek treba dobro da zapamti ovih pet stvari, pet stvari. Prva stvar, kao što smo rekli: da će biti upitan o svom životnom vijeku.

35. 14:41

    Druga stvar jeste da će biti pitan za svoje znanje – je li radio po njemu. Treća stvar jeste da će biti pitan o svome novcu, i to imamo dva, dva pitanja o svome novcu: kako smo ga zaradili i gdje smo ga utrošili.

36. 15:01

    I na kraju, i na kraju, o svome, o svome tijelu: čovjek će biti pitan za svoje tijelo. Molim Allaha, subhanehu ve te'ala, da nas učini od onih koji svoje obaveze prema Gospodaru obavljaju.

37. 15:19

    Da nas učini od onih koji daju hak svome Gospodaru, svome bratu muslimanu, svojoj porodici, svojoj hanumi. Molim Allaha, subhanehu ve te'ala, da nas učini od onih koji daju hak [nejasno], da nas učini od bogobojaznih, da nas poživi u hajru. Molim Njega Uzvišenog da nam oprosti grijehe naših roditelja i da nas sastavi u Džennetu. Amin, ja Rabbel-alemin.

38. 15:46

    بَارَكَ اللَّهُ لِي وَلَكُمْ فِي الْقُرْآنِ الْعَظِيمِ وَنَفَعَنِي وَإِيَّاكُمْ بِمَا فِيهِ مِنَ الْآيَاتِ وَالذِّكْرِ الْحَكِيمِ أَقُولُ قَوْلِي هَٰذَا وَأَسْتَغْفِرُ اللَّهَ لِي وَلَكُمْ فَاسْتَغْفِرُوهُ إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ

    Neka Allah blagoslovi mene i vas Veličanstvenim Kur’anom i neka mene i vas okoristi ajetima i mudrom opomenom koji su u njemu. Ovo govorim i molim Allaha za oprost i sebi i vama, pa i vi od Njega oprost tražite – On je, zaista, Onaj Koji prašta i Milostiv je.

1. 0:00

   إِنَّ الْحَمْدَ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ وَنَسْتَغْفِرُهُ

   Indeed, all praise belongs to Allah; we praise Him, seek His help and ask His forgiveness.

2. 0:41

   وَنَعُوذُ بِاللَّهِ مِنْ شُرُورِ أَنْفُسِنَا وَمِنْ سَيِّئَاتِ أَعْمَالِنَا مَنْ يَهْدِهِ اللَّهُ فَلَا مُضِلَّ لَهُ، وَمَنْ يُضْلِلْ فَلَا هَادِيَ لَهُ

   We seek refuge in Allah from the evils of our souls and from our bad deeds. Whomever Allah guides, none can lead astray, and whomever He leaves astray, none can guide.

3. 0:52

   وَأَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ

   I bear witness that there is no god but Allah alone, Who has no partner, and I bear witness that Muhammad is His servant and messenger.

4. 1:01

   أَرْسَلَهُ اللَّهُ بِالْحَقِّ بَشِيرًا وَنَذِيرًا وَسِرَاجًا مُنِيرًا لِيُنْذِرَ مَنْ كَانَ حَيًّا وَيَحِقَّ الْقَوْلُ عَلَى الْكَافِرِينَ صَلَّى اللَّهُ تَعَالَى عَلَيْهِ وَعَلَى آلِهِ الطَّيِّبِينَ الطَّاهِرِينَ وَأَصْحَابِهِ الْكِرَامِ الْهُدَاةِ الْمُهْتَدِينَ وَسَلَّمَ تَسْلِيمًا كَثِيرًا إِلَى يَوْمِ الدِّينِ

   Allah sent him with the truth as a bearer of glad tidings, a warner and a light-giving lamp, to warn whoever is alive (of heart) and so that the Word may be fulfilled against the disbelievers (Ya-Sin 36:70). May Allah the Exalted bless him and his good and pure family and his noble companions, the rightly guided who guided others, and grant him abundant peace until the Day of Judgement.

5. 1:25

   قَالَ اللَّهُ فِي كِتَابِهِ الْكَرِيمِ يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِ وَلَا تَمُوتُنَّ إِلَّا وَأَنْتُمْ مُسْلِمُونَ أَمَّا بَعْدُ

   Allah says in His noble Book: “O you who believe, fear Allah as He deserves to be feared, and do not die except as Muslims.” (Al Imran 3:102). To proceed:

6. 1:36

   Praise belongs to Allah alone, the Exalted, subhanahu wa ta'ala, the Lord of all the worlds, the Lord of the Day of Judgement. May blessings and peace be upon His beloved one, the Prophet Muhammad, sallallahu alayhi wa sallam (peace be upon him), upon his family, upon his companions, and upon all those who follow the path, the path of the Qur'an, the path of the Sunnah of Muhammad, sallallahu alayhi wa sallam.

7. 2:08

   My dear brothers, I ask Him, the Exalted, to let us live in goodness (khayr). I ask Him, the Exalted, to grant us patience, to grant us health. Amin, ya Rabbal-'alamin. My dear, respected brothers, this dunya (this world) – or rather man in this dunya – is like a traveller, like a wayfarer (musafir), who stays in it briefly and then continues on his way to his final destination.

8. 2:56

   And what is promised to man in the Qur'an will truly come, in the words of Allah, subhanahu wa ta'ala: "And what you are promised" – that you will give account on the Day of Judgement – "is the truth."

9. 3:26

   And each of us will give account before Allah, subhanahu wa ta'ala, individually, as Allah, subhanahu wa ta'ala, says: "وَكُلُّهُمْ آتِيهِ يَوْمَ الْقِيَامَةِ فَرْدًا" – and each one will come to Him on the Day of Judgement – how?

10. 3:54

    Individually. Just imagine that scene: that you stand before Allah, subhanahu wa ta'ala, only you and your Lord, and you give account for what you did in this dunya. A person's feet will not move on the day when he gives account until he is asked about several things, of which the Prophet Muhammad, sallallahu alayhi wa sallam, also informs us, saying…

11. 4:32

    He says: a person's feet will not move from the place of reckoning until he is asked about several things.

12. 4:50

    In the first place, as the Prophet Muhammad, sallallahu alayhi wa sallam, mentions, he says, in the first place, he says, he will be asked about his lifespan, about his lifespan – how he spent it.

13. 5:14

    Did we spend our life, our lifespan, in obedience to Allah, subhanahu wa ta'ala, or in disobedience? At the time when the muezzin calls us from the minaret: "Come to prayer", did we at that time pass by the mosque and go to some other place, which is much, much less important?

14. 5:59

    Were we obedient to Allah, subhanahu wa ta'ala, or did we spend that time on unimportant things,

15. 6:11

    on unimportant things? Did we spend time on our family, or did we spend time in coffee houses, in taverns, in gambling dens, at pointless gatherings where people backbite one another, where haram is committed, and so on, and so on?

16. 6:33

    The time in which we were supposed to – having taken on a trust (amanah) – do a certain job that is useful for the community, did we just wait for that time to pass so we could go home, or did we do our job the way it should be done?

17. 6:55

    A person will not move his foot without giving, that is, without giving an answer to this question. The second thing the Prophet Muhammad, sallallahu alayhi wa sallam, mentions, he says: he will be asked about his knowledge – whether he acted upon it, whether he acted upon his knowledge, whether he acted upon what we know.

18. 7:30

    We know many things today, dear brothers, but we do not act upon them. Every Friday (jumu'ah) we hear from the minbar: "Brothers, a Muslim should perform the prayer. Brothers, a Muslim should give zakat. Brothers, a Muslim should fast. Brothers, a Muslim should love his brother and respect him.

19. 7:59

    Brothers, it is not permissible for a Muslim to take the right of his Muslim brother." Did we act upon what we know, or did we just do whatever we felt like?

20. 8:20

    In one ear and out the other. A Muslim must not be like that. Also, what a Muslim should do is seek knowledge, seek Islamic knowledge,

21. 8:38

    so that he knows how to worship Allah, subhanahu wa ta'ala. This is not only about what you know, but also about what you should know but don't, and many things. Also, the Prophet, sallallahu alayhi wa sallam, says: he will be asked about money – how he acquired it, where he acquired it, whether he acquired it in a haram or halal way.

22. 9:20

    Today people can declare something halal or haram for themselves. He is told kindly: "Brother, that is haram for you." – "It is," he says, "halal." Allah, subhanahu wa ta'ala, says: "Wa la taqulu lima tasifu alsinatukumul-kadhiba hadha halalun wa hadha haramun li taftaru 'alallahil-kadhib."

23. 9:44

    And He says: do not utter lies with your tongues: "This is halal, this is haram", so as to lie and invent falsehoods against Allah, subhanahu wa ta'ala. "Innal-ladhina yaftaruna 'alallahil-kadhiba la yuflihun" – truly those who invent lies against Allah will not succeed. "Mata'un qalil" – He says: it is only a brief enjoyment; a person declares something halal for himself in the dunya so that he can enjoy it briefly. "Mata'un qalilun wa lahum 'adhabun alim" – and, He says, a severe, painful torment awaits them.

24. 10:25

    So whoever declares halal or haram something that Allah has not declared halal or haram, woe to him, woe to him. That is why a person should be careful about how he earned his money.

25. 10:45

    It is not important, dear brothers, just to stuff our pockets. That is not what matters. What matters is – is it halal or haram? Will we feed our family with haram or with halal? Will we feed our family with money that was taken unjustly?

26. 11:08

    Will we feed our family from goods, haram goods, such as alcohol? Will we feed our family from wealth, or from money from gambling dens,

27. 11:23

    from interest (riba) and so on? For all of it we will be, for all of it we will be questioned. Pay attention, dear brothers: here the Prophet, sallallahu alayhi wa sallam, regarding what is connected to money, mentions two things: how a person acquired it

28. 11:38

    وَفِيمَ أَنْفَقَهُ

    “…and on what he spent it.” (part of a hadith, at-Tirmidhi)

29. 11:41

    and where he spent it, where he spent it. Did he spend his money on his family, or on haram things: on drugs, gambling, alcohol,

30. 11:59

    amusements that destroy a person. He gets bored, he goes to haram places and spends his money in haram places. He says: "I earned that with my own ten fingers."

31. 12:17

    That is a falsehood, a great falsehood, dear brothers. You know yourselves how much a person sometimes strives, but there is no provision (nafaqa), and sometimes, with little work, a great deal of provision comes to a person.

32. 12:36

    So provision is from Allah, subhanahu wa ta'ala. That is why a person should be careful where [unclear]. And finally the Prophet Muhammad, sallallahu alayhi wa sallam, says: "wa 'an jismihi fima ablahu" – and a person will be asked about his body: how he, how he used it, how he wore it out, in what way. Because this body, in which our soul resides, has only been given to us for use, only given to us for use in this dunya,

33. 13:15

    and sooner or later it will be returned to its Lord. Did we protect our body, did we protect our health from vices, alcohol, drugs? Did we… there are some trends now, and we see people cutting themselves with knives, and then, supposedly, that's now a thing, he's dangerous; and then we see people, we see these young people putting out cigarettes on their bodies, getting tattooed, and so on, and so on, or destroying their bodies with various vices.

34. 13:58

    For all of this a person, a person will be questioned. It, our body, has been given to us for use. What does Allah, subhanahu wa ta'ala, say in the Qur'an: "وَلَا تَقْتُلُوا أَنْفُسَكُمْ" [unclear] "إِنَّ اللَّهَ كَانَ بِكُمْ رَحِيمًا" [unclear]. And that is why a person should remember these five things well, five things. The first thing, as we said: that he will be asked about his lifespan.

35. 14:41

    The second thing is that he will be asked about his knowledge – whether he acted upon it. The third thing is that he will be asked about his money, and here we have two, two questions about money: how we earned it and where we spent it.

36. 15:01

    And finally, and finally, about his, about his body: a person will be asked about his body. I ask Allah, subhanahu wa ta'ala, to make us among those who fulfil their obligations towards their Lord.

37. 15:19

    To make us among those who give what is due to their Lord, to their Muslim brother, to their family, to their wife. I ask Allah, subhanahu wa ta'ala, to make us among those who give what is due [unclear], to make us among the God-fearing, to let us live in goodness. I ask Him, the Exalted, to forgive us the sins of our parents and to gather us together in Jannah (Paradise). Amin, ya Rabbal-'alamin.

38. 15:46

    بَارَكَ اللَّهُ لِي وَلَكُمْ فِي الْقُرْآنِ الْعَظِيمِ وَنَفَعَنِي وَإِيَّاكُمْ بِمَا فِيهِ مِنَ الْآيَاتِ وَالذِّكْرِ الْحَكِيمِ أَقُولُ قَوْلِي هَٰذَا وَأَسْتَغْفِرُ اللَّهَ لِي وَلَكُمْ فَاسْتَغْفِرُوهُ إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ

    May Allah bless me and you through the Mighty Qur’an and benefit me and you with the verses and the wise reminder it contains. I say these words of mine and ask Allah for forgiveness for myself and for you, so ask Him for forgiveness; truly He is the Oft-Forgiving, the Most Merciful.

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