Završetak sure Jusuf (dio 25)

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Machine translation. Translated from the automatic Bosnian transcript — names and Arabic quotations may be inaccurate. The video is authoritative.

1. 0:00

   نَحْنُ نَقُصُّ عَلَيْكَ أَحْسَنَ الْقَصَصِ بِمَا أَوْحَيْنَا إِلَيْكَ هَٰذَا الْقُرْآنَ وَإِنْ كُنْتَ مِنْ قَبْلِهِ لَمِنَ الْغَافِلِينَ

   „Mi ti kazujemo najljepše kazivanje objavljujući ti ovaj Kur’an, a ti prije njega o tome nisi ništa znao.“ (Jusuf, 3)

2. 0:20

   الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ وَالصَّلَاةُ وَالسَّلَامُ عَلَى نَبِيِّنَا مُحَمَّدٍ وَعَلَى آلِهِ وَصَحْبِهِ

   Hvala Allahu, Gospodaru svjetova, a salavat i selam na našeg Vjerovjesnika Muhammeda i na njegovu porodicu i ashabe.

3. 0:27

   Ovo jutro, to jest ovaj posljednji sabah u ovome mjesecu ramazanu, završavamo tefsir sure Jusuf.

4. 0:42

   To jest, tefsir sure Jusuf kao priče smo završili, gdje Allah, subhanehu ve te'ala, završava ovu priču jednim lijepim krajem, gdje se Jusuf i njegova porodica na kraju sastaju

5. 1:07

   i ostaju živjeti u Egiptu. Nakon toga Allah, subhanehu ve te'ala, se obraća našem Poslaniku Muhammedu, sallallahu alejhi ve sellem, riječima: „Zalike min enbail-gajbi nuhihi ilejk.“

6. 1:24

   Kaže: ovo su, Božiji Poslaniče, nepoznate vijesti, vijesti iz gajba. „Ve ma kunte ledejhim iz edžme'u emrehum ve hum jemkurun.“ I kaže: ti nisi bio, Poslaniče, sa Jusufovom braćom kada su se oni okupili, ili skupili, da spletkare protiv Jusufa, kako bi ga bacili u bunar. Pa kaže: ovo nisi mogao drugačije da znaš osim objavom, osim

7. 2:06

   onako kako ti Allah, subhanehu ve te'ala, to objavljuje. Nema drugog puta da se ovo zna osim objave. To je od Allaha, subhanehu ve te'ala, koji zna ono što je bilo i ono što će biti. Ali, kaže, većina tvoga naroda tebi neće povjerovati u ovo.

8. 2:28

   وَمَا تَسْأَلُهُمْ عَلَيْهِ مِنْ أَجْرٍ ۚ إِنْ هُوَ إِلَّا ذِكْرٌ لِلْعَالَمِينَ

   „A ti od njih za to nikakvu nagradu ne tražiš – on je samo opomena svjetovima.“ (Jusuf, 104)

9. 2:32

   Kaže: ti, Božiji Poslaniče, ne tražiš nagradu, nadoknadu za ovaj Kur'an. „In huve illa zikrun lil-alemin“ – doista, kaže, on je samo opomena svjetovima. Doista, Kur'an je samo opomena svjetovima. „Ve ma ekserun-nasi ve lev haraste bi mu'minin. Ve ma tes'eluhum alejhi min edžrin, in huve illa zikrun lil-alemin. Ve keejjin min ajetin fis-semavati vel-erdi jemurrune alejha ve hum anha mu'ridun.“ Kaže: mnogo je ajeta,

10. 3:08

    mnogo je dokaza, kaže, dokaza na nebesima i na Zemlji, pored kojih isti ti mušrici, ali i ostali ljudi prolaze, vide ih, ali ne razmišljaju o njima.

11. 3:25

    Pa je puno, draga braćo, dokaza koji ukazuju na Allahovu jednoću, da je On samo jedan Stvoritelj, da je On Taj koji zaslužuje da bude obožavan, ali ljudi to ne shvataju, neće da razmišljaju.

12. 3:41

    Kaže Allah, subhanehu ve te'ala, u drugom ajetu: „Inne fi halkis-semavati vel-erdi vahtilafil-lejli ven-nehari le ajatin li ulil-elbab.“ Kaže: doista u stvaranju nebesa i Zemlje, smjeni noći i dana, kaže, je dokaz za ljude koji pameti imaju, dokaz za ljude koji pameti imaju, koji koriste mozak. I dosta ajeta Allah, subhanehu ve te'ala, spominje, kaže: „ve lakinne ekseren-nasi la ja'kilun“ – ali, kaže, većina ljudi nema mozga; „la jetefekkerun“ – kaže, ali većina ljudi ne razmišlja, neće da razmišlja.

13. 4:22

    „Jemurrune alejha ve hum anha mu'ridun.“ Dalje kaže Allah, subhanehu ve te'ala, Poslaniku, nakon ovih ajeta, kaže: „Kul hazihi sebili ed'u ilallah“ – reci, Božiji Poslaniče: ovo je moj put, ovo je put u koji ja pozivam,

14. 4:48

    عَلَىٰ بَصِيرَةٍ أَنَا وَمَنِ اتَّبَعَنِي

    „…na osnovu jasnog dokaza, i ja i oni koji me slijede…“ (Jusuf, 108)

15. 4:52

    imajući jasne dokaze. Put u koji pozivam, a to je put islama, imana, vjerovanja i obožavanja samo Allaha, subhanehu ve te'ala. Imajući jasne dokaze.

16. 5:11

    Pa ono u što je Poslanik Muhammed, sallallahu alejhi ve sellem, pozivao, pozivao je s jasnim dokazima, sa neoborivim dokazima. I dan-danas nema niko da ospori taj dokaz. Kaže Allah, subhanehu ve te'ala: „Kul leinidž-teme'atil-insu vel-džinnu ala en je'tu bi misli hazal-Kur'ani la je'tune bi mislihi ve lev kane ba'duhum li ba'din zahira.“

17. 5:36

    I kaže: reci, kada bi se sakupili i džinni i ljudi da dođu sa nečim sličnim Kur'anu, kaže, ne bi to mogli. Kada bi jedni drugima, kaže, pomagači, pomagači bili.

18. 5:53

    Nakon toga, Allah, subhanehu ve te'ala, [nejasno] Svoga Poslanika, kaže:

19. 5:59

    حَتَّىٰ إِذَا اسْتَيْأَسَ الرُّسُلُ وَظَنُّوا أَنَّهُمْ قَدْ كُذِبُوا جَاءَهُمْ نَصْرُنَا فَنُجِّيَ مَنْ نَشَاءُ ۖ وَلَا يُرَدُّ بَأْسُنَا عَنِ الْقَوْمِ الْمُجْرِمِينَ

    „A kada su poslanici izgubili nadu i pomislili da su utjerani u laž, došla im je Naša pomoć, pa je spašen onaj koga Smo htjeli; a kazna Naša od naroda zlikovačkog neće biti odbijena.“ (Jusuf, 110)

20. 6:10

    I kaže: kada su poslanici mislili da im neće, Muhammede, doći pomoć, kada su izgubili nadu da će njihov narod da povjeruje u njih, kada su mislili da su utjerani u laž – „džaehum nasruna“ – kaže, došla im je Naša pomoć. Pa će i tebi, Muhammede, doći Naša pomoć, nemoj da se brineš.

21. 6:40

    Pa je Poslaniku, sallallahu alejhi ve sellem… A rekli smo da je Poslaniku, sallallahu alejhi ve sellem, ova sura objavljena u najtežem vremenu. Znači, nema… to je vrhunac, vrhunac mučenja, proganjanja u Mekki. Pa Allah, subhanehu ve te'ala, nakon ovoga, to jest nakon ove sure, ili nedugo nakon ove sure, je Poslaniku dozvolio hidžru u Medinu.

22. 7:04

    Pa je tada islam ojačao. Nakon toga kaže Allah, subhanehu ve te'ala: „Doista u pričama ovih poslanika ibret i pouka za one koji pameti imaju.“

23. 7:30

    Ponovo: pouka za one koji pameti imaju. Pa ja sam spominjao i prije da nama, to jest, Kur'an je poslan kako bismo uzeli pouku, kako bismo ga čitali, uzeli pouku, družili se sa njim.

24. 7:51

    Pa vidjet ćete, draga braćo, kada se čovjek malo dublje uživi u Kur'an, kada ga čita, razmišlja o njemu, svaki put nešto novo sazna, svaki put neku novu fajdu, neku korist izvuče iz Kur'ana.

25. 8:09

    I svaki put kada, evo, hajmo, čitate svaki put suru Jusuf, svaki put iznova proživljavaš priču sure Jusuf, kao da je prvi put čuješ. Kao da je prvi put čuješ.

26. 8:24

    I to je i [nejasno] pouka, da čovjek uzima pouku iz Kur'ana. I sa ovim ajetom smo završili jedno poglavlje, jednu prelijepu suru, suru Jusuf, kroz koju smo se družili ovog mjeseca ramazana.

27. 8:44

    Ali, draga braćo, kao što je prošao Jakub i njegova djeca i Jusuf, i ovaj Kur'an – to jest, kao što je prošao naš Poslanik, kojem je objavljen ovaj Kur'an – tako ćemo i mi da prođemo.

28. 9:04

    Tako ćemo i mi da prođemo, samo biramo hoćemo li da budemo spominjani po dobru ili po lošem. I nije, draga braćo, sporno da čovjek moli Allaha, subhanehu ve te'ala, da ga ljudi poslije, poslije smrti spominju po dobru.

29. 9:23

    „Vedž'al li lisane sidkin fil-ahirin, vedž'al li lisane sidkin fil-ahirin“ – kada je Ibrahim, alejhis-selam, dovio Allahu: „Gospodaru moj“, kaže, „učini da me“, kaže, „poslije smrti one generacije koje dolaze“, kaže, „spominju po dobru.“

30. 9:42

    Pa ćemo se i mi, draga braćo, uskoro susresti sa našim Gospodarom. Mnogi, oni koji su postili ovaj mjesec ramazan, sljedeći mjesec neće dočekati.

31. 9:58

    Mnogi. Pa u tome je pouka i [nejasno], da čovjek zna da je ovaj dunjaluk prolazan. I sve što prolazi, sve što prolazi – čovjek ne treba da se sekira puno, nego treba da gleda gdje će da završi, kako će da završi, na koji način će da završi, hoće li da ima lijep završetak ili ružan završetak. Zato, draga braćo, molimo Allaha, subhanehu ve te'ala, da nam oprosti grijehe, da nas učvrsti na ovome putu.

32. 10:39

    Molite Njega Uzvišenog da dočekamo još puno ramazana, ovako, kao što sam rekao, i u ovakvom sastavu, lijepom sastavu, da se još puno, puno družimo, da uživamo u ovim blagodatima koje nam je Allah dao, znači blagodatima upute, imana, islama. Koliko je samo onih koji su preselili, koji bi dali sve da su samo ovdje sada sa nama.

33. 11:15

    Nemoj, draga braćo, također da budemo od onih… to je [nejasno] da budemo od onih za koje, kaže Poslanik, sallallahu alejhi ve sellem: „el-mustarih“ – onaj koji, kada ode sa ovoga dunjaluka, da bude, da se odmorio.

34. 11:32

    Vi znate, naši stari kažu: „Odmorio se.“ A ko se odmorio? Odmorio se onaj koji je klanjao pet namaza, koji je davao zekat, obavio hadž. Taj se odmorio, ne odmara se svako. A kaže Poslanik: „vel-mustarahu minh“.

35. 11:51

    Kaže: nemojte da budete, kaže, od onih od kojih će se ljudi odmoriti. Pa čovjek treba da se trudi da bude od onih dobrih. Kada ga nema jedan dan u džamiji, dva, da ga efendija pita: „Gdje si?“, ili drugi džematlija: „Da nije [nejasno] ovaj čovjek, što ga nema, kud je, kako je?“

36. 12:12

    Ne smijemo, draga braćo, da budemo od onih koji – kao, došao u džamiju, ko ne došao – pa i da ne dođe čovjek, obraduju se džematlije: „Hvala Allahu, nema ga, [nejasno]. Izvrijeđa nas, pravi nam probleme“, i tako dalje.

37. 12:29

    Ne smije čovjek da bude od tih. To onda tu ima neki veliki, veliki, veliki problem. Nego treba da budemo od onih pravih, dobrih, dobrih mu'mina: kada odemo sa ovoga dunjaluka, da budemo od onih koji su se odmorili, a ne od onih od kojih su se drugi odmorili. I molimo Allaha, subhanehu ve te'ala, da nam oprosti grijehe, grijehe naših roditelja i uvede nas u Džennet. Amin, ja Rabbel-alemin. Es-selamu alejkum ve rahmetullahi te'ala ve berekatuhu.

1. 0:00

   نَحْنُ نَقُصُّ عَلَيْكَ أَحْسَنَ الْقَصَصِ بِمَا أَوْحَيْنَا إِلَيْكَ هَٰذَا الْقُرْآنَ وَإِنْ كُنْتَ مِنْ قَبْلِهِ لَمِنَ الْغَافِلِينَ

   “We relate to you the best of stories in revealing to you this Qur’an, though before it you were among the unaware.” (Yusuf 12:3)

2. 0:20

   الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ وَالصَّلَاةُ وَالسَّلَامُ عَلَى نَبِيِّنَا مُحَمَّدٍ وَعَلَى آلِهِ وَصَحْبِهِ

   Praise be to Allah, Lord of the worlds, and blessings and peace be upon our Prophet Muhammad and upon his family and companions.

3. 0:27

   This morning, that is, at this last Fajr prayer of this month of Ramadan, we are completing the tafsir (exegesis) of Surah Yusuf.

4. 0:42

   That is, we have completed the tafsir of Surah Yusuf as a story, where Allah, subhanahu wa ta'ala, ends this story with a beautiful ending, where Yusuf and his family are finally reunited

5. 1:07

   and remain living in Egypt. After that, Allah, subhanahu wa ta'ala, addresses our Prophet Muhammad, sallallahu alayhi wa sallam (peace be upon him), with the words: "Dhalika min anba'il-ghaybi nuhihi ilayk."

6. 1:24

   He says: these, O Messenger of Allah, are unknown tidings, tidings of the unseen. "Wa ma kunta ladayhim idh ajma'u amrahum wa hum yamkurun." And He says: you were not, O Messenger, with Yusuf's brothers when they gathered, or came together, to plot against Yusuf, in order to throw him into the well. So He says: you could not have known this in any other way except through revelation, except

7. 2:06

   in the way that Allah, subhanahu wa ta'ala, reveals it to you. There is no other way to know this except revelation. It is from Allah, subhanahu wa ta'ala, who knows what has been and what will be. But, He says, most of your people will not believe you in this.

8. 2:28

   وَمَا تَسْأَلُهُمْ عَلَيْهِ مِنْ أَجْرٍ ۚ إِنْ هُوَ إِلَّا ذِكْرٌ لِلْعَالَمِينَ

   “And you do not ask them for any reward for it; it is nothing but a reminder to the worlds.” (Yusuf 12:104)

9. 2:32

   He says: you, O Messenger of Allah, do not ask for a reward, a payment, for this Qur'an. "In huwa illa dhikrun lil-'alamin" – truly, He says, it is only a reminder to the worlds. Truly, the Qur'an is only a reminder to the worlds. "Wa ma aktharun-nasi wa law harasta bi mu'minin. Wa ma tas'aluhum 'alayhi min ajrin, in huwa illa dhikrun lil-'alamin. Wa ka'ayyin min ayatin fis-samawati wal-ardi yamurruna 'alayha wa hum 'anha mu'ridun." He says: there are many signs,

10. 3:08

    many proofs, He says, proofs in the heavens and on the Earth, which those same mushrikun (idolaters), but also other people, pass by; they see them, but they do not reflect on them.

11. 3:25

    There are many proofs, dear brothers, that point to Allah's oneness, that He alone is the one Creator, that He is the One who deserves to be worshipped, but people do not grasp it; they will not reflect.

12. 3:41

    Allah, subhanahu wa ta'ala, says in another ayah: "Inna fi khalqis-samawati wal-ardi wakhtilafil-layli wan-nahari la-ayatin li ulil-albab." He says: truly, in the creation of the heavens and the Earth and the alternation of night and day, He says, there is proof for people who have understanding, proof for people who have understanding, who use their minds. And Allah, subhanahu wa ta'ala, mentions in many ayat, He says: "wa lakinna aktharan-nasi la ya'qilun" – but, He says, most people do not use their reason; "la yatafakkarun" – He says, but most people do not reflect, will not reflect.

13. 4:22

    "Yamurruna 'alayha wa hum 'anha mu'ridun." Allah, subhanahu wa ta'ala, then says to the Prophet, after these ayat: "Qul hadhihi sabili ad'u ilallah" – say, O Messenger of Allah: this is my way, this is the way to which I invite,

14. 4:48

    عَلَىٰ بَصِيرَةٍ أَنَا وَمَنِ اتَّبَعَنِي

    “…with clear insight, I and those who follow me…” (Yusuf 12:108)

15. 4:52

    with clear proofs. The way to which I invite, and that is the way of Islam, of iman, of faith and of worshipping Allah alone, subhanahu wa ta'ala. With clear proofs.

16. 5:11

    So what the Prophet Muhammad, sallallahu alayhi wa sallam, invited to, he invited to with clear proofs, with irrefutable proofs. And to this very day no one can refute that proof. Allah, subhanahu wa ta'ala, says: "Qul la'inijtama'atil-insu wal-jinnu 'ala an ya'tu bi mithli hadhal-Qur'ani la ya'tuna bi mithlihi wa law kana ba'duhum li ba'din zahira."

17. 5:36

    And He says: say, if jinn and mankind were to gather together to produce something like the Qur'an, He says, they could not do it. Even if they were, He says, helpers, helpers to one another.

18. 5:53

    After that, Allah, subhanahu wa ta'ala, [unclear] His Messenger, He says:

19. 5:59

    حَتَّىٰ إِذَا اسْتَيْأَسَ الرُّسُلُ وَظَنُّوا أَنَّهُمْ قَدْ كُذِبُوا جَاءَهُمْ نَصْرُنَا فَنُجِّيَ مَنْ نَشَاءُ ۖ وَلَا يُرَدُّ بَأْسُنَا عَنِ الْقَوْمِ الْمُجْرِمِينَ

    “Until, when the messengers despaired and thought that they had been denied, Our help came to them, and whoever We willed was saved; and Our punishment cannot be turned back from the criminal people.” (Yusuf 12:110)

20. 6:10

    And He says: when the messengers thought, O Muhammad, that help would not come to them, when they had lost hope that their people would believe in them, when they thought they had been denied – "ja'ahum nasruna" – He says, Our help came to them. So Our help will come to you too, O Muhammad; do not worry.

21. 6:40

    So for the Prophet, sallallahu alayhi wa sallam… And we said that this surah was revealed to the Prophet, sallallahu alayhi wa sallam, at the most difficult time. So there was no… it was the peak, the peak of torment and persecution in Mecca. And after this, that is, after this surah, or not long after this surah, Allah, subhanahu wa ta'ala, permitted the Prophet to make the hijrah to Medina.

22. 7:04

    And then Islam grew strong. After that Allah, subhanahu wa ta'ala, says: "Truly, in the stories of these messengers there is a lesson and a teaching for those who have understanding."

23. 7:30

    Again: a lesson for those who have understanding. I have mentioned before that for us, that is, the Qur'an was sent so that we would take lessons from it, so that we would read it, take lessons from it, keep company with it.

24. 7:51

    And you will see, dear brothers, when a person immerses himself a little more deeply in the Qur'an, when he reads it and reflects on it, every time he learns something new, every time he draws some new fa'ida, some benefit from the Qur'an.

25. 8:09

    And every time, here, let us say, every time you read Surah Yusuf, every time you live through the story of Surah Yusuf anew, as if you were hearing it for the first time. As if you were hearing it for the first time.

26. 8:24

    And that is also [unclear] the lesson, that a person takes lessons from the Qur'an. And with this ayah we have completed a chapter, a beautiful surah, Surah Yusuf, with which we have spent time during this month of Ramadan.

27. 8:44

    But, dear brothers, just as Ya'qub and his children and Yusuf passed away, and this Qur'an – that is, just as our Prophet, to whom this Qur'an was revealed, passed away – so too shall we pass away.

28. 9:04

    So too shall we pass away; we only choose whether we will be remembered for good or for bad. And, dear brothers, there is nothing wrong with a person asking Allah, subhanahu wa ta'ala, that people remember him for good after, after his death.

29. 9:23

    "Waj'al li lisana sidqin fil-akhirin, waj'al li lisana sidqin fil-akhirin" – when Ibrahim, alayhis-salam, prayed to Allah: "My Lord," he said, "cause the generations that come after my death," he said, "to remember me for good."

30. 9:42

    And we too, dear brothers, will soon meet our Lord. Many of those who fasted this month of Ramadan will not live to see the next one.

31. 9:58

    Many. And in that there is a lesson and [unclear], that a person should know that this world is passing. And everything that passes, everything that passes – a person should not worry too much; rather, he should look at where he will end up, how he will end, in what way he will end, whether he will have a good ending or an ugly ending. That is why, dear brothers, we ask Allah, subhanahu wa ta'ala, to forgive our sins and to make us firm on this path.

32. 10:39

    Ask Him, the Exalted, that we may live to see many more Ramadans, like this, as I said, and in this company, this beautiful company, that we may spend much, much more time together, that we may enjoy these blessings Allah has given us, that is, the blessings of guidance, of iman, of Islam. How many there are who have passed away, who would give everything just to be here with us now.

33. 11:15

    Let us also not be, dear brothers, among those… it is [unclear] that we be among those about whom the Prophet, sallallahu alayhi wa sallam, says: "al-mustarih" – the one who, when he leaves this world, is, finds rest.

34. 11:32

    You know, our elders say: "He has found rest." And who has found rest? The one who prayed the five prayers, who gave zakat, who performed the Hajj has found rest. He has found rest; not everyone finds rest. And the Prophet says: "wal-mustarahu minh."

35. 11:51

    He says: do not be, he says, among those from whom people will find rest. So a person should strive to be among the good ones. When he is not at the mosque for one day, or two, the efendi should ask him: "Where have you been?", or another member of the congregation: "Has this man [unclear], why isn't he here, where is he, how is he?"

36. 12:12

    We must not, dear brothers, be among those who – as if, whether he came to the mosque or not – and if the man does not come, the congregation is glad: "Thank Allah, he's not here, [unclear]. He insults us, he causes us problems," and so on.

37. 12:29

    A person must not be one of those. Then there is some big, big, big problem there. Rather, we should be among the true, good, good believers: when we leave this world, let us be among those who found rest, and not among those from whom others found rest. And we ask Allah, subhanahu wa ta'ala, to forgive our sins and the sins of our parents, and to admit us into Jannah (Paradise). Amin, ya Rabbal-'alamin. As-salamu alaykum wa rahmatullahi ta'ala wa barakatuh.

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