Vjernik je ogledalo vjerniku
The Believer Is a Mirror to the Believer
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Machine translation. Translated from the automatic Bosnian transcript — names and Arabic quotations may be inaccurate. The video is authoritative.
- 0:02
إِنَّ الْحَمْدَ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ وَنَسْتَغْفِرُهُ وَنَسْتَهْدِيهِ
Zaista, hvala pripada Allahu; Njega hvalimo, od Njega pomoć tražimo, od Njega oprost molimo i od Njega uputu tražimo.
- 0:43
وَنَعُوذُ بِاللَّهِ تَعَالَى مِنْ شُرُورِ أَنْفُسِنَا وَمِنْ سَيِّئَاتِ أَعْمَالِنَا، مَنْ يَهْدِهِ اللَّهُ فَلَا مُضِلَّ لَهُ، وَمَنْ يُضْلِلْ فَلَا هَادِيَ لَهُ
Utječemo se Uzvišenom Allahu od zla naših duša i od naših loših djela. Koga Allah uputi, njega niko ne može zavesti, a koga On ostavi u zabludi, njega niko ne može uputiti.
- 0:56
وَأَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَحَبِيبُهُ وَرَسُولُهُ
Svjedočim da nema boga osim Allaha, Jedinog, Koji nema sudruga, i svjedočim da je Muhammed Njegov rob, miljenik i poslanik.
- 1:06
أَرْسَلَهُ اللَّهُ تَعَالَى بِالْهُدَى وَدِينِ الْحَقِّ لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ وَلَوْ كَرِهَ الْكَافِرُونَ
Uzvišeni Allah ga je poslao s uputom i pravom vjerom da je uzdigne iznad svih vjera, makar to bilo mrsko nevjernicima.
- 1:15
اللَّهُمَّ رَبِّ اشْرَحْ لِي صَدْرِي وَيَسِّرْ لِي أَمْرِي وَاحْلُلْ عُقْدَةً مِنْ لِسَانِي يَفْقَهُوا قَوْلِي
„Allahu moj, Gospodaru moj, prostranim učini prsa moja, olakšaj mi posao moj i odriješi uzao s jezika moga da bi razumjeli govor moj.“ (usp. Taha, 25–28)
- 1:26
Na prvom mjestu sva hvala i zahvala pripadaju Allahu Uzvišenom, Gospodaru nebesa i Zemlje, Vladaru Sudnjega dana. Od Njega pomoć i uputu tražimo i svjedočimo da nema drugoga boga osim jednog, jedinog, Uzvišenog Allaha, i svjedočimo da je Muhammed, sallallahu alejhi ve sellem, Njegov rob, Njegov miljenik i posljednji Allahov Poslanik.
- 1:53
Koga Allah Uzvišeni uputi na pravi put, taj je od upućenih, a koga On, Uzvišeni i Pravedni, pravedno u zabludi ostavi, tome ne možemo naći upućivača. A zatim, draga moja, cijenjena i poštovana braćo, cijenjeni vjernici, muslimani, džematlije, Allah Uzvišeni nas u Kur'anu časnome upozorava na dan povratka Njemu, pa kaže Uzvišeni Gospodar: „وَاتَّقُوا يَوْمًا تُرْجَعُونَ فِيهِ إِلَى اللَّهِ“ – „I bojte se dana kada ćete se svi Allahu vratiti“,
- 2:38
„ثُمَّ تُوَفَّى كُلُّ نَفْسٍ مَا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ“ – „i toga dana će svaki čovjek ono što je radio vidjeti i ono što je zaslužio dobiti, a nikome se neće učiniti ni koliko trun nepravde.“
- 2:58
Pa zbog toga Uzvišeni Gospodar upozorava čovjeka, i vjernike posebno, da ne umiru nikako drugačije osim kao pravi muslimani, osim kao pravi vjernici, kada kaže: „O vi koji vjerujete“ – dakle, o vjernici – „Allaha se bojte i nikako drugačije ne umirite osim kao pravi muslimani.“
- 3:33
Zato što onaj koji umre kao vjernik, kao musliman, kao onaj koji svjedoči da nema drugoga boga osim jednoga, jedinoga, Uzvišenoga Allaha, i koji umre svjedočeći da je Muhammed, sallallahu alejhi ve sellem, Božiji rob i Božiji Poslanik, taj se milosti Božijoj nada.
- 3:55
Onaj koji umre na nečemu drugome mimo toga, pa Allah nije time i tim takvim zadovoljan, i taj takav ne može da se nada Božijoj milosti. Pa je na nama da ove naše živote živimo kao muslimani, ali u pravom smislu te riječi, kako bi nas Allah Uzvišeni i počastio smrću na ovoj vjeri, islamu.
- 4:23
A zatim, draga moja braćo, mi smo inspirisani kao vjernici, i inspiraciju uzimamo i energiju crpimo iz Kur'ana, kao Božijega govora, i govora našega miljenika i Poslanika Muhammeda, sallallahu alejhi ve sellem.
- 4:45
Na ta dva izvora se napajaju vjernici muslimani i na ta dva izvora oni tole svoju žeđ. I na ta dva izvora oni ovu svoju vjeru obnavljaju, dakle iman koji se u srcima nalazi, upravo na izvorima Kur'ana i sunneta, to jest hadisa Poslanika, sallallahu alejhi ve sellem. Sa ta dva izvora se napajamo i crpimo, dakle, tu našu energiju.
- 5:14
Poslanik, sallallahu alejhi ve sellem, je bio nadahnut jezgrovitim govorom, pa je sa malo riječi i puno kazao, i nije puno govorio, a kada bi govorio, mudrost je iz njega izbijala. Od tog lijepoga govora njegovoga i od tih lijepih hadisa koje mi imamo prilike da čujemo jesu i riječi Poslanika, sallallahu alejhi ve sellem, u kojima on kaže – pazite, to su tri riječi na arapskom, na bosanskom budu četiri:
- 5:49
„Vjernik je vjerniku ogledalo.“ To su riječi Poslanika, sallallahu alejhi ve sellem, koje je on izgovorio kao savjet svim vjernicima i svim muslimanima. Pa da mi malo razmislimo šta te riječi njegove, sallallahu alejhi ve sellem, znače.
- 6:10
Iz ovih kratkih njegovih riječi izvlačimo puno, puno pouka i poruka. Mi ćemo samo nekoliko spomenuti danas, jer da bismo i sve spomenuli, bogami, trebalo bi nam baš puno, puno vremena. Između ostaloga, kada čovjek stane ispred ogledala da se ogleda i da se gleda, ako je to ogledalo čisto i nije slomljeno i nije uprljano, ono mu pokaže sliku onakvu kakva jeste.
- 6:39
Staneš ispred ogledala da se pogledaš, to ogledalo ti pokaže sliku onakvu kakva jeste. Ogledalo neće laskati čovjeku i neće te prikazivati u nekom svjetlu koje ti ne zaslužuješ, ni u negativnom ni u pozitivnom smislu. Ogledalo ne zanima tvoje bogatstvo, ni tvoj status, ni ono što imaš ili nemaš od dunjaluka. Ogledalo te stvari ne zanimaju. Ono te pokaže onakvim kakav ti u stvari jesi.
- 7:08
Pa ovakvi su i vjernici, ili ovakvi bi trebali biti jedni prema drugima: iskreni, iskreni u potpunosti, bez pretjeranog laskanja ako ono nije zasluženo i bez onoga što je suprotno tome. Dakle, vjernici su jedni prema drugima u potpunosti iskreni.
- 7:28
Također, kada čovjek stane ispred ogledala – a pazite ovo sad što pričamo, sve to crpimo iz ovih kratkih riječi našeg Poslanika i miljenika, sallallahu alejhi ve sellem – kada čovjek stane ispred ogledala, pa se onako ogleda, napravi malo frizuru i ode,
- 7:44
nakon toga dođe neko drugi pa stane ispred tog istog ogledala. To ogledalo sada više ne spominje onoga koji je prije bio. Onaj koji se malo prije ogledao, on više nije tema razgovora. On više ne postoji za to ogledalo.
- 8:03
Pa se i vjernici jedni prema drugima ovako ponašaju. Kada me gledaš u oči, ja sa tobom razgovaram i možemo pričati. Pa čak se možemo jednako posavjetovati, bratski i ljudski, ukazati jedni drugima na mahane, i to nije nikakav problem. U stvari, ova vjera je savjet, i trebali bi se vjernici oči u oči savjetovati. Ali onoga trenutka kada napustiš moje društvo i kada ja napustim tvoje društvo, i ja i ti se više ne gledamo oči u oči, ja i ti više ne smijemo biti tema naših razgovora, a nismo više prisutni tu.
- 8:38
Upravo kako se i ovo ogledalo prema nama ponaša. Pa stanemo ispred njega, rekli smo, odemo, dođe neko drugi – ono više onoga koji je malo prije bio tu ne spominje. I vjernici ne spominju jedni druge u odsustvu i iza leđa. I vjernici jedni o drugima ne pričaju iza leđa.
- 8:58
Ne pričaju čak ni ono što je istina, a kamoli, ne daj Bože, da pričaju nešto što nije istina i da dodaju i da oduzimaju po svome nahođenju. Pa onaj koji stvarno želi da odgoji sebe u duhu ovoga Kur'ana i sunneta Poslanika, alejhis-selam, mora se potruditi da radi na sebi.
- 9:19
A bogami, sebi smo najpreči. I na sebi najviše imamo da radimo. Pa umjesto što uređujemo bašče drugih ljudi i o tuđim baščama brinemo, najpreče bi nam bilo da brinemo o sebi, o svome stanju, o svojim osobinama i o svojim mahanama, a toga imamo sijaset.
- 9:40
I da čitav svoj život potrošimo u tom poboljšavanju sebe i radu na sebi, ovoj svojoj duši, mi bismo čitavog života imali posla, puno da radimo, i da ne pričamo ni o kome drugome i da ne pričamo o tuđim, je l' de, mahanama.
- 9:56
A to nikako nije svojstvo iskrenih i pravih vjernika. Vjernik može pogriješiti, pa nekada spomenuti, pa nakon toga tražiti halala i oprosta i tome slično, ali ne smije ovo biti konstantno stanje jednoga muslimana, jednoga vjernika.
- 10:14
Također, kada stanemo ispred ogledala da se ogledamo – i dalje vučemo inspiraciju iz kratkih riječi Poslanika, sallallahu alejhi ve sellem, gdje on kaže: „Vjernik je vjerniku ogledalo“ – kada stanemo ispred ogledala, pa se onako ogledamo, ogledalo prikazuje ovu prednju stranu, to jest prikazuje ono što ti želiš da prikaže.
- 10:34
A imaš ovako neku mrlju ovamo iza sebe, nešto si se uprljao ovdje na svojoj košulji, a ogledalo to ne vidi i o tome ogledalo uopće ne diskutuje. Dakle, ne vodi diskusiju o tome. Isto tako se vjernici ponašaju jedni prema drugima.
- 10:52
Ono što je bilo, ako sam to ostavio iza sebe, pa se i pokajao za to nešto, ne smije mi se, ili ja ne smijem tebi i ti ne smiješ meni prigovarati i spominjati to što je bilo: „A sjećaš li se ovoga, a sjećaš li se onoga, a sjećaš li se šta si radio nekad, a sjećaš li se onoga svoga grijeha, a sjećaš li se toga i toga svoga grijeha“, i tome slično.
- 11:16
Vjernici ovo jedni drugima ne rade, ne podsjećaju jedni druge na ružnu prošlost, ponašaju se poput ovoga ogledala i jedni su drugima ogledalo. Ako ja počnem da primjećujem tvoje mahane previše i tvoju prošlost, primijetit ćeš i ti moju.
- 11:34
Poslanik je kazao da onaj ko osramoti vjernika muslimana, ko istražuje njegove mahane, ko njegove mahane i njegove grijehe iznosi na vidjelo i uživa u tome i želi to da radi, Allah će ga osramotiti, pa makar u njegovoj, kaže Poslanik, kući. Također, ogledalo prikazuje ono što ti njemu prikažeš.
- 12:00
Pa se vjernici ponašaju jedni prema drugima onako kako žele da se ova suprotna strana prema njima ponaša. Kada staneš ispred ogledala nasmijan, i ogledalo se nasmiješi i pokaže tu tvoju sliku. Kada staneš ispred ogledala namrgođen, ljut ili nešto slično tome, ogledalo takvu sliku pokaže.
- 12:21
Pa ako želiš da ti se ljudi smiješe i da te ljudi ozarena i nasmiješena lica sreću, sreći ih i ti tako, i na taj način. Ogledalo je krhko i lako se lomi. Pa je jako bitno, kada želimo da ga očistimo, kada se nešto malo uprlja, da to pažljivo radimo.
- 12:44
Ako ne budemo pažljivi prema ogledalu, postoji bojazan da ćemo ga polomiti. Tako i sa vjernicima i njihovim srcima. Ako budemo grubo nastupali i željeli da popravimo nešto što ima od tih nekih mahana na grub i ružan način, postoji bojazan da ćemo ogledalo slomiti, to jest vjerničko srce slomiti, a nakon toga, koliko god da ga krpiš i lijepiš i popravljaš, to srce više nikada neće biti isto.
- 13:16
Pa vjernici vode računa o emocijama drugih ljudi. Vode računa da ne povrijede drugoga čovjeka, brata muslimana, vjernika, i ljude generalno. Vjernici vode računa da ne kažu nešto čime će slomiti srce nekoga, svoga brata muslimana.
- 13:37
Vjernici biraju riječi kojima će se ophoditi, ili sa kojima će razgovarati jedni sa drugima. Ovo je jako bitno. Allah Uzvišeni u Kur'anu časnome spominje, i vi to dobro znate, primjer dva drveta, pa kaže: lijepa riječ je kao lijepo drvo.
- 13:55
Pa onda govori kako lijepa riječ, ili to lijepo drvo, ono daje lijepe plodove i vije se prema nebesima i tome slično, a onda kaže: ružna riječ je kao ružno drvo, iščupanom drvetu iz korijena, kaže, nema života i nema spasa.
- 14:12
Pa moramo da pazimo kako se ophodimo jedni prema drugima, kako razgovaramo jedni prema drugima. A ko je najpreči da se najljepše prema njima ponašamo? Ti naši, dakle, ukućani, ta porodica koja nas okružuje, naši očevi, naše majke, naša djeca, naše hanume itd.
- 14:31
Svakako, krug se širi, ide na komšiluk, ide na ostale ljude, muslimane i tome slično. Kažemo ovo moleći Uzvišenoga Gospodara da oprosti grijehe meni i vama, molite Ga i vi.
- 0:02
إِنَّ الْحَمْدَ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ وَنَسْتَغْفِرُهُ وَنَسْتَهْدِيهِ
Indeed, all praise belongs to Allah; we praise Him, seek His help, ask His forgiveness and seek His guidance.
- 0:43
وَنَعُوذُ بِاللَّهِ تَعَالَى مِنْ شُرُورِ أَنْفُسِنَا وَمِنْ سَيِّئَاتِ أَعْمَالِنَا، مَنْ يَهْدِهِ اللَّهُ فَلَا مُضِلَّ لَهُ، وَمَنْ يُضْلِلْ فَلَا هَادِيَ لَهُ
We seek refuge in Allah the Exalted from the evils of our souls and from our bad deeds. Whomever Allah guides, none can lead astray, and whomever He leaves astray, none can guide.
- 0:56
وَأَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَحَبِيبُهُ وَرَسُولُهُ
I bear witness that there is no god but Allah alone, Who has no partner, and I bear witness that Muhammad is His servant, His beloved and His messenger.
- 1:06
أَرْسَلَهُ اللَّهُ تَعَالَى بِالْهُدَى وَدِينِ الْحَقِّ لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ وَلَوْ كَرِهَ الْكَافِرُونَ
Allah the Exalted sent him with guidance and the religion of truth to make it prevail over all religion, even if the disbelievers dislike it.
- 1:15
اللَّهُمَّ رَبِّ اشْرَحْ لِي صَدْرِي وَيَسِّرْ لِي أَمْرِي وَاحْلُلْ عُقْدَةً مِنْ لِسَانِي يَفْقَهُوا قَوْلِي
“O Allah, my Lord, expand my chest for me, ease my task for me and untie the knot from my tongue, so that they may understand my speech.” (cf. Ta-Ha 20:25–28)
- 1:26
First of all, all praise and thanks belong to Allah the Exalted, the Lord of the heavens and the Earth, the Master of the Day of Judgement. From Him we seek help and guidance, and we bear witness that there is no god but the one, only, Exalted Allah, and we bear witness that Muhammad, sallallahu alayhi wa sallam (peace be upon him), is His servant, His beloved, and the last Messenger of Allah.
- 1:53
Whomever Allah the Exalted guides to the right path is among the rightly guided, and whomever He, the Exalted and Just, justly leaves in error, for him we can find no guide. And then, my dear, esteemed and respected brothers, honoured believers, Muslims, members of the congregation, Allah the Exalted warns us in the noble Qur'an about the day of returning to Him, and the Exalted Lord says: "وَاتَّقُوا يَوْمًا تُرْجَعُونَ فِيهِ إِلَى اللَّهِ" – "And fear a day when you will all be returned to Allah,"
- 2:38
"ثُمَّ تُوَفَّى كُلُّ نَفْسٍ مَا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ" – "and on that day every person will see what he did and receive what he earned, and no one will be wronged even by an atom's weight."
- 2:58
That is why the Exalted Lord warns man, and the believers in particular, not to die in any state other than as true Muslims, other than as true believers, when He says: "O you who believe" – that is, O believers – "fear Allah and do not die except as true Muslims."
- 3:33
Because the one who dies as a believer, as a Muslim, as one who bears witness that there is no god but the one, only, Exalted Allah, and who dies bearing witness that Muhammad, sallallahu alayhi wa sallam, is Allah's servant and Allah's Messenger, may hope for Allah's mercy.
- 3:55
The one who dies upon something other than that – Allah is not pleased with that, nor with such a person, and such a person cannot hope for Allah's mercy. So it is up to us to live these lives of ours as Muslims, but in the true sense of the word, so that Allah the Exalted may honour us with death upon this faith, Islam.
- 4:23
And then, my dear brothers, as believers we are inspired; we take our inspiration and draw our energy from the Qur'an, as the speech of Allah, and from the speech of our beloved and the Messenger Muhammad, sallallahu alayhi wa sallam.
- 4:45
From these two sources the Muslim believers drink, and at these two sources they quench their thirst. And at these two sources they renew this faith of theirs, that is, the iman that is in their hearts, precisely at the sources of the Qur'an and the Sunnah, that is, the hadiths of the Prophet, sallallahu alayhi wa sallam. From these two sources we drink and draw, that is, our energy.
- 5:14
The Prophet, sallallahu alayhi wa sallam, was inspired with concise speech, so with few words he said a great deal; he did not speak much, but when he spoke, wisdom poured out of him. Among that beautiful speech of his and those beautiful hadiths that we have the opportunity to hear are the words of the Prophet, sallallahu alayhi wa sallam, in which he says – note that these are three words in Arabic, and in Bosnian they become four:
- 5:49
"The believer is a mirror to the believer." These are the words of the Prophet, sallallahu alayhi wa sallam, which he spoke as advice to all believers and all Muslims. So let us reflect a little on what these words of his, sallallahu alayhi wa sallam, mean.
- 6:10
From these brief words of his we draw many, many lessons and messages. We will mention only a few today, because to mention all of them, by Allah, we would need a great, great deal of time. Among other things, when a person stands in front of a mirror to look at himself, if that mirror is clean and not broken and not smudged, it shows him the image as it is.
- 6:39
You stand in front of a mirror to look at yourself, and that mirror shows you the image as it is. A mirror will not flatter a person and will not show you in some light you do not deserve, neither in a negative nor in a positive sense. A mirror is not interested in your wealth, nor your status, nor what you have or do not have of this world. A mirror is not interested in those things. It shows you as you really are.
- 7:08
And so are the believers, or so they should be towards one another: sincere, completely sincere, without excessive flattery when it is not deserved, and without the opposite of that. So, believers are completely sincere towards one another.
- 7:28
Also, when a person stands in front of a mirror – and note that everything we are saying now we draw from these brief words of our Prophet and beloved, sallallahu alayhi wa sallam – when a person stands in front of a mirror, looks at himself, fixes his hair a little and leaves,
- 7:44
after that someone else comes and stands in front of that same mirror. That mirror now no longer mentions the one who was there before. The one who was looking at himself a little earlier is no longer the topic of conversation. He no longer exists for that mirror.
- 8:03
And believers behave towards one another in the same way. When you look me in the eye, I talk with you and we can converse. We can even advise one another equally, as brothers and as human beings, point out one another's faults, and that is no problem at all. In fact, this religion is sincere advice, and believers should advise one another face to face. But the moment you leave my company and I leave yours, and you and I are no longer looking each other in the eye, you and I must no longer be the topic of our conversations, since we are no longer present there.
- 8:38
Just as this mirror behaves towards us. We stand in front of it, as we said, we leave, someone else comes – it no longer mentions the one who was there a little earlier. And believers do not mention one another in their absence and behind their backs. And believers do not talk about one another behind their backs.
- 8:58
They do not even say what is true, let alone, Allah forbid, say something that is not true, adding and subtracting as they please. So whoever truly wants to raise himself in the spirit of this Qur'an and the Sunnah of the Prophet, alayhis-salam, must make an effort to work on himself.
- 9:19
And by Allah, we are most in need of attention ourselves. And we have the most to work on in ourselves. So instead of tending other people's gardens and worrying about other people's gardens, it would be most fitting for us to worry about ourselves, about our own state, about our own traits and our own faults, and of those we have plenty.
- 9:40
And if we spent our whole life improving ourselves and working on ourselves, on this soul of ours, we would have work to do our whole life, a lot to do, and we would not talk about anyone else and would not talk about other people's, you know, faults.
- 9:56
And that is in no way a trait of sincere and true believers. A believer may slip up and sometimes mention something, and then afterwards ask to be forgiven and pardoned and so on, but this must not be the constant state of a Muslim, of a believer.
- 10:14
Also, when we stand in front of a mirror to look at ourselves – and we are still drawing inspiration from the brief words of the Prophet, sallallahu alayhi wa sallam, where he says: "The believer is a mirror to the believer" – when we stand in front of a mirror and look at ourselves, the mirror shows this front side, that is, it shows what you want it to show.
- 10:34
And you have some stain back here behind you, you have dirtied something here on your shirt, but the mirror does not see it, and the mirror does not discuss it at all. That is, it does not hold a discussion about it. In the same way, believers behave towards one another.
- 10:52
Whatever happened, if I have left it behind me and repented for it, it must not be held against me, or rather I must not hold it against you and you must not hold it against me and bring up what happened: "And do you remember this, and do you remember that, and do you remember what you used to do, and do you remember that sin of yours, and do you remember such-and-such a sin of yours," and so on.
- 11:16
Believers do not do this to one another; they do not remind one another of an ugly past; they behave like this mirror and they are a mirror to one another. If I start noticing your faults and your past too much, you will notice mine too.
- 11:34
The Prophet said that whoever disgraces a Muslim believer, whoever digs into his faults, whoever brings his faults and his sins out into the open and enjoys it and wants to do it, Allah will disgrace him, even if it be, the Prophet says, in his own house. Also, a mirror shows what you show it.
- 12:00
So believers behave towards one another the way they want the other side to behave towards them. When you stand in front of the mirror smiling, the mirror smiles too and shows that image of yours. When you stand in front of the mirror frowning, angry or something like that, the mirror shows that image.
- 12:21
So if you want people to smile at you and to meet you with bright and smiling faces, meet them that way too, in that manner. A mirror is fragile and breaks easily. So it is very important, when we want to clean it, when it gets a little dirty, that we do it carefully.
- 12:44
If we are not careful with the mirror, there is a danger that we will break it. So it is with believers and their hearts. If we act roughly and want to fix something of those faults in a rough and ugly way, there is a danger that we will break the mirror, that is, break the believer's heart, and after that, however much you patch it, glue it and repair it, that heart will never be the same again.
- 13:16
So believers take care of other people's emotions. They take care not to hurt another person, a Muslim brother, a believer, and people in general. Believers take care not to say something that will break the heart of someone, of their Muslim brother.
- 13:37
Believers choose the words with which they will treat one another, or with which they will speak to one another. This is very important. Allah the Exalted in the noble Qur'an mentions, and you know this well, the example of two trees, and He says: a good word is like a good tree.
- 13:55
And then He speaks of how a good word, or that good tree, gives good fruit and reaches towards the heavens and so on, and then He says: an evil word is like an evil tree; a tree uprooted from its roots, He says, has no life and no salvation.
- 14:12
So we must be careful how we treat one another, how we speak to one another. And who has the greatest right to our very best behaviour? Those of ours, that is, the members of our household, the family that surrounds us, our fathers, our mothers, our children, our wives, and so on.
- 14:31
Of course, the circle widens; it extends to the neighbourhood, to other people, Muslims and so on. We say this asking the Exalted Lord to forgive my sins and yours; you too ask Him.
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