Emanet
Trustworthiness (Amanah)
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- 0:00
الْحَمْدُ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ وَنَسْتَغْفِرُهُ
Hvala pripada Allahu; Njega hvalimo, od Njega pomoć tražimo i od Njega oprost molimo.
- 0:40
وَنَعُوذُ بِاللَّهِ مِنْ شُرُورِ أَنْفُسِنَا وَمِنْ سَيِّئَاتِ أَعْمَالِنَا مَنْ يَهْدِهِ اللَّهُ فَلَا مُضِلَّ لَهُ، وَمَنْ يُضْلِلْ فَلَا هَادِيَ لَهُ
Utječemo se Allahu od zla naših duša i od naših loših djela. Koga Allah uputi, njega niko ne može zavesti, a koga On ostavi u zabludi, njega niko ne može uputiti.
- 0:53
وَأَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ
Svjedočim da nema boga osim Allaha, Jedinog, Koji nema sudruga, i svjedočim da je Muhammed Njegov rob i poslanik.
- 1:02
أَرْسَلَهُ اللَّهُ بِالْحَقِّ بَشِيرًا وَنَذِيرًا وَسِرَاجًا مُنِيرًا لِيُنْذِرَ مَنْ كَانَ حَيًّا وَيَحِقَّ الْقَوْلُ عَلَى الْكَافِرِينَ صَلَّى اللَّهُ تَعَالَى عَلَيْهِ وَعَلَى آلِهِ الطَّيِّبِينَ الطَّاهِرِينَ وَأَصْحَابِهِ الْكِرَامِ الْهُدَاةِ الْمُهْتَدِينَ وَسَلَّمَ تَسْلِيمًا كَثِيرًا إِلَى يَوْمِ الدِّينِ
Allah ga je poslao s istinom kao donosioca radosnih vijesti, opominjača i svjetiljku koja sija, da opominje one čija su srca živa i da se obistini Riječ protiv nevjernika (Ja-Sin, 70). Neka Uzvišeni Allah blagoslovi njega i njegovu dobru i čistu porodicu i njegove plemenite ashabe, upućene koji su i druge upućivali, i neka mu podari obilan selam do Sudnjeg dana.
- 1:25
قَالَ اللَّهُ فِي كِتَابِهِ الْكَرِيمِ يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِ وَلَا تَمُوتُنَّ إِلَّا وَأَنْتُمْ مُسْلِمُونَ أَمَّا بَعْدُ
Allah kaže u Svojoj plemenitoj Knjizi: „O vjernici, bojte se Allaha onako kako Ga se treba bojati i ne umirite drugačije nego kao muslimani!“ (Ali Imran, 102). A zatim:
- 1:59
…i na sve one koji slijede put, put Kur'ana, put sunneta Muhammeda, sallallahu alejhi ve sellem. Prenosi se u hadisu kojeg bilježi Buhari u svome „Sahihu“ od Ebu Hurejre da je jedan čovjek od potomaka Jakuba, alejhis-salatu ves-selam, tražio pozajmicu od drugog čovjeka.
- 2:35
Tražio je hiljadu zlatnika u zajam. Pa mu kaže ovaj zajmodavac: „Ko ti je svjedok?
- 2:52
Gdje su ti svjedoci?“ Kaže ovaj dužnik: „Allah mi je svjedok.“ „Dobro“, kaže ovaj, „a ko ti je jamac, ili garant?“
- 3:09
Kaže: „Allah mi je garant, Allah mi je jamac.“ Pa mu ovaj na osnovu toga dade hiljadu zlatnika. Nakon toga ovaj dužnik uze pare, ili taj novac, i ode preko mora lađom da završava neke svoje poslove.
- 3:33
Kada je došlo vrijeme da vrati novac, u određeni vakat u kojem su se dogovorili da ga vrati, došao je do obale gdje je trebala da bude lađa koja će ga prebaciti do njegovog grada, do svoga grada.
- 3:59
Ali nije našao lađu. Nije našao lađu kada je trebao da vrati taj novac. Pa je, tražeći lađu koja će ga prebaciti na drugu stranu obale, izgubio nadu da će naći tu lađu koja će ga prebaciti.
- 4:21
Šta je uradio? Uzeo je jedno drvo i onda onaj unutarnji dio drveta izdubio i unutra stavio tih hiljadu zlatnika.
- 4:39
Unutra je stavio tih hiljadu zlatnika i jedno pismo onome zajmodavcu, dobro zatvorio i poslao, poslao morem. Uputio je dovu Allahu, rekavši: „Gospodaru moj, Ti si moj svjedok i Ti si moj garant, pa ja šaljem ovaj novac ovim putem, jer nisam mogao drugačije.“
- 5:10
Sa druge strane izađe ovaj zajmodavac, čekajući ovog čovjeka da dođe, da mu donese njegov novac. Kada je izašao na obalu, nije našao nikoga, niti lađe, niti čovjeka. Pa je usput htio nešto da koristi svojoj porodici, pa je vidio ovo drvo koje je došlo do obale i uzeo ga kako bi ga koristio za ogrjev.
- 5:41
Kada je stigao kući i htio da naloži vatru, prepolovio je ovo drvo i u njemu našao hiljadu zlatnika i ono pismo – i ono pismo ovog dužnika, gdje kaže da nije mogao da stigne i da vrati novac u određeno vrijeme, pa je poslao tim putem.
- 6:08
Nakon nekog vremena, kada je ovaj dužnik našao lađu, uputio se ovom čovjeku. Uputio se ovom čovjeku s dodatnih hiljadu zlatnika, kako bi mu vratio dug.
- 6:24
Pa dolazi do njega. Kaže ovaj zajmodavac: „Jesi li ti“, kaže, „poslao meni nešto?“ Kaže ovaj: „Jesam.“ Kaže: „Idi, idi, Allah je vratio tvoj dug.“
- 6:45
To jest, Allah je bio svjedok i garant. Pa je Allah dao da onaj dug, ili oni zlatnici koje su Njemu povjerili, kao svjedoku i garantu, dođu do ovog zajmodavca.
- 7:06
Ova priča je jako malo čudna i može se iz nje izvući mnogo fikhskih propisa vezanih za onoga koji daje i uzima dug. To jest, kada čovjek daje i uzima dug, treba da ima svjedoke,
- 7:26
dva svjedoka, kako nam je to objašnjeno u kur'anskom ajetu. Treba da ima svjedoke, da se zapiše dug i da se odredi rok vraćanja.
- 7:41
Ovaj hadis ima mnogo dublju poruku, draga braćo, ima mnogo dublju, dublju poruku. U ovom vremenu, kada ljudi puno pričaju, a malo se drže svojih riječi, u ovom vremenu, kada se mnogo brzo obećava, a još brže se zaboravlja dato obećanje, ovaj hadis je primjer, savršen primjer kako jedan musliman treba da izgleda, kakvog emaneta treba da bude.
- 8:22
Pa vidimo ovu dvojicu ljudi kakvog su emaneta bili. Uzeli su Allaha za svjedoka i za jamca, a nakon toga, kada je došlo vrijeme da se vrati novac, ovaj čovjek je otišao s nijetom da vrati novac. Nije mogao da vrati novac, ali je pokušao sve do kraja. Nije rekao: „Pa nema veze, nisam našao lađu, pa drugi put“ i tako, i tako dalje, već je uradio sve što je do njega i oslonio se na Allaha. A vidimo ovog zajmodavca –
- 9:02
kako je bio pošten čovjek i od emaneta, od emaneta. Mogao je lahko da kaže: „Nije mi došlo ništa, ja ne znam o čemu ti pričaš, o kakvih hiljadu zlatnika ti govoriš, o kakvom drvetu“, već je rekao: „Došlo mi je to i to, Allah je vratio za tebe, za tebe, za tebe dug.“ Zato, draga braćo, čovjek, jedan musliman, treba da bude od emaneta. Ovi naši stariji znaju kako je to nekad, prije bilo: nekad se uzimalo nešto na riječ. Pa čovjek ode u drugo selo, uzme nekoliko grla stoke
- 9:47
i onda kaže: „Do tog i tog vakta ću ti vratiti novac“, i sve to bude na riječ. Danas toga sve manje ima. Danas toga sve manje ima. Nažalost, u takvom vremenu živimo. Nije, draga braćo, emanet samo vratiti novac, već je emanet riječ koju smo dali svojim roditeljima; obećanje svome drugu, obećanje svome drugu također je od emaneta, draga braćo; povjerenje u braku; od emaneta je posao koji radimo, da ga radimo kako treba;
- 10:29
od emaneta je također da ne proslijedimo onu poruku koju nam je neko poslao na telefonu bez njegovog znanja, i puno toga, i puno toga. Zato vjernik treba, kada da obećanje, riječ, ili da čuva tajnu, da radi svoj posao kako treba – treba da bude od emaneta.
- 10:57
I u hadisu je najljepši primjer kako je Poslanik, sallallahu alejhi ve sellem, učio svoje ashabe o emanetu, o emanetu. Kaže Poslanik, sallallahu alejhi ve sellem: „Iza dujji'atil-emanetu fentaziris-sa'ah“ – kaže: kada se izgubi emanet, kada se izgubi emanet, čekaj, čekaj Sudnji, Sudnji dan. Molim Allaha, subhanehu ve te'ala, da nam oprosti grijehe, grijehe naših roditelja. Molim Njega Uzvišenog da nas uvede u Džennet sa Njegovim poslanicima, Njegovim dobrim robovima –
- 11:38
divnog li društva! Amin, ja Rabbel-alemin.
- 11:42
أَقُولُ قَوْلِي هَٰذَا وَأَسْتَغْفِرُ اللَّهَ لِي وَلَكُمْ فَاسْتَغْفِرُوهُ إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ
Ovo govorim i molim Allaha za oprost i sebi i vama, pa i vi od Njega oprost tražite – On je, zaista, Onaj Koji prašta i Milostiv je.
- 0:00
الْحَمْدُ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ وَنَسْتَغْفِرُهُ
All praise belongs to Allah; we praise Him, seek His help and ask His forgiveness.
- 0:40
وَنَعُوذُ بِاللَّهِ مِنْ شُرُورِ أَنْفُسِنَا وَمِنْ سَيِّئَاتِ أَعْمَالِنَا مَنْ يَهْدِهِ اللَّهُ فَلَا مُضِلَّ لَهُ، وَمَنْ يُضْلِلْ فَلَا هَادِيَ لَهُ
We seek refuge in Allah from the evils of our souls and from our bad deeds. Whomever Allah guides, none can lead astray, and whomever He leaves astray, none can guide.
- 0:53
وَأَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ
I bear witness that there is no god but Allah alone, Who has no partner, and I bear witness that Muhammad is His servant and messenger.
- 1:02
أَرْسَلَهُ اللَّهُ بِالْحَقِّ بَشِيرًا وَنَذِيرًا وَسِرَاجًا مُنِيرًا لِيُنْذِرَ مَنْ كَانَ حَيًّا وَيَحِقَّ الْقَوْلُ عَلَى الْكَافِرِينَ صَلَّى اللَّهُ تَعَالَى عَلَيْهِ وَعَلَى آلِهِ الطَّيِّبِينَ الطَّاهِرِينَ وَأَصْحَابِهِ الْكِرَامِ الْهُدَاةِ الْمُهْتَدِينَ وَسَلَّمَ تَسْلِيمًا كَثِيرًا إِلَى يَوْمِ الدِّينِ
Allah sent him with the truth as a bearer of glad tidings, a warner and a light-giving lamp, to warn whoever is alive (of heart) and so that the Word may be fulfilled against the disbelievers (Ya-Sin 36:70). May Allah the Exalted bless him and his good and pure family and his noble companions, the rightly guided who guided others, and grant him abundant peace until the Day of Judgement.
- 1:25
قَالَ اللَّهُ فِي كِتَابِهِ الْكَرِيمِ يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِ وَلَا تَمُوتُنَّ إِلَّا وَأَنْتُمْ مُسْلِمُونَ أَمَّا بَعْدُ
Allah says in His noble Book: “O you who believe, fear Allah as He deserves to be feared, and do not die except as Muslims.” (Al Imran 3:102). To proceed:
- 1:59
…and upon all those who follow the path, the path of the Qur'an, the path of the Sunnah of Muhammad, sallallahu alayhi wa sallam (peace be upon him). It is narrated in a hadith recorded by Bukhari in his “Sahih”, from Abu Hurayrah, that a man from among the descendants of Ya'qub, alayhis-salatu was-salam, asked another man for a loan.
- 2:35
He asked for a thousand gold coins as a loan. The lender said to him: “Who is your witness?
- 2:52
Where are your witnesses?” The borrower said: “Allah is my witness.” “Fine,” the other said, “and who is your surety, or guarantor?”
- 3:09
He said: “Allah is my guarantor, Allah is my surety.” And on that basis he gave him a thousand gold coins. After that the borrower took the money, or those funds, and went across the sea by ship to take care of some business of his.
- 3:33
When the time came to return the money, at the set time at which they had agreed he would return it, he came to the shore where there was supposed to be a ship that would carry him to his city, to his own city.
- 3:59
But he did not find a ship. He did not find a ship when he was supposed to return that money. And, looking for a ship that would carry him to the other side, he lost hope of finding a ship that would carry him across.
- 4:21
What did he do? He took a piece of wood, hollowed out the inner part of the wood, and put those thousand gold coins inside.
- 4:39
He put those thousand gold coins inside, together with a letter to the lender, sealed it well and sent it, sent it by sea. He made dua to Allah, saying: “My Lord, You are my witness and You are my guarantor, so I am sending this money this way, because I could not do otherwise.”
- 5:10
On the other side, the lender came out, waiting for this man to arrive and bring him his money. When he came out to the shore, he found no one, neither a ship nor a man. So, while he was there, he wanted to get something useful for his family, and he saw this piece of wood that had come to the shore and took it to use as firewood.
- 5:41
When he got home and wanted to light a fire, he split this wood in half and found in it a thousand gold coins and that letter – that letter from the borrower, in which he said that he had not been able to arrive and return the money at the set time, so he had sent it that way.
- 6:08
After some time, when the borrower found a ship, he set out to this man. He set out to this man with another thousand gold coins, in order to repay him the debt.
- 6:24
And he came to him. The lender said: “Did you,” he said, “send me something?” The other said: “I did.” He said: “Go, go, Allah has repaid your debt.”
- 6:45
That is, Allah was the witness and guarantor. And Allah caused that debt, or those gold coins that they had entrusted to Him, as witness and guarantor, to reach this lender.
- 7:06
This story is rather unusual, and many fiqh rulings related to the one who gives and takes a loan can be derived from it. That is, when a person gives and takes a loan, he should have witnesses,
- 7:26
two witnesses, as is explained to us in the verse of the Qur'an. He should have witnesses, the debt should be written down, and a deadline for repayment should be set.
- 7:41
This hadith has a much deeper message, dear brothers, it has a much deeper, deeper message. In these times, when people talk a lot but hold little to their words, in these times, when promises are made very quickly and the promise given is forgotten even more quickly, this hadith is an example, a perfect example of what a Muslim should be like, how trustworthy he should be.
- 8:22
So we see how trustworthy these two men were. They took Allah as witness and as surety, and after that, when the time came to return the money, this man went with the intention of returning the money. He could not return the money, but he tried right to the end. He did not say: “Well, never mind, I didn't find a ship, so next time,” and so on, and so forth; rather, he did everything that was up to him and relied on Allah. And we see this lender –
- 9:02
how honest a man he was and how trustworthy, how trustworthy. He could easily have said: “Nothing came to me, I don't know what you're talking about, what thousand gold coins you're speaking of, what piece of wood”; but he said: “Such and such came to me, Allah has repaid the debt for you, for you, for you.” That is why, dear brothers, a person, a Muslim, should be trustworthy. Our elders know how it used to be in the past: things used to be taken on one's word. A man would go to another village, take a few head of livestock
- 9:47
and then say: “By such and such a time I will return the money to you,” and all of it was on one's word. Today there is less and less of that. Today there is less and less of that. Unfortunately, that is the kind of time we live in. Amanah (trust), dear brothers, is not only returning money; rather, amanah is the word we have given to our parents; a promise to our friend, a promise to our friend is also part of amanah, dear brothers; trust in marriage; part of amanah is the work we do, that we do it properly;
- 10:29
part of amanah is also that we do not forward a message that someone has sent us on the phone without his knowledge, and many other things, many other things. That is why the believer, when he gives a promise, his word, or keeps a secret, or does his work properly, should be trustworthy.
- 10:57
And in the hadith there is the most beautiful example of how the Prophet, sallallahu alayhi wa sallam, taught his companions about amanah, about amanah. The Prophet, sallallahu alayhi wa sallam, said: “Idha duyyi'at al-amanatu fantazir as-sa'ah” – he said: when trust is lost, when trust is lost, then wait, wait for the Day, the Day of Judgment. I ask Allah, subhanahu wa ta'ala (glorified and exalted is He), to forgive us our sins and the sins of our parents. I ask Him, the Exalted, to admit us into Jannah (Paradise) with His prophets, His righteous servants –
- 11:38
what wonderful company! Amin, ya Rabb al-alamin.
- 11:42
أَقُولُ قَوْلِي هَٰذَا وَأَسْتَغْفِرُ اللَّهَ لِي وَلَكُمْ فَاسْتَغْفِرُوهُ إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ
I say these words of mine and ask Allah for forgiveness for myself and for you, so ask Him for forgiveness; truly He is the Oft-Forgiving, the Most Merciful.
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