Uzroci pokvarenosti srca

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Machine translation. Translated from the automatic Bosnian transcript — names and Arabic quotations may be inaccurate. The video is authoritative.

1. 0:00

   إِنَّ الْحَمْدَ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ وَنَسْتَغْفِرُهُ

   Zaista, hvala pripada Allahu; Njega hvalimo, od Njega pomoć tražimo i od Njega oprost molimo.

2. 0:43

   وَنَعُوذُ بِاللَّهِ مِنْ شُرُورِ أَنْفُسِنَا وَمِنْ سَيِّئَاتِ أَعْمَالِنَا مَنْ يَهْدِهِ اللَّهُ فَلَا مُضِلَّ لَهُ، وَمَنْ يُضْلِلْ فَلَا هَادِيَ لَهُ

   Utječemo se Allahu od zla naših duša i od naših loših djela. Koga Allah uputi, njega niko ne može zavesti, a koga On ostavi u zabludi, njega niko ne može uputiti.

3. 0:53

   وَأَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ أَرْسَلَهُ اللَّهُ بِالْحَقِّ بَشِيرًا وَنَذِيرًا وَسِرَاجًا مُنِيرًا لِيُنْذِرَ مَنْ كَانَ حَيًّا وَيَحِقَّ الْقَوْلُ عَلَى الْكَافِرِينَ صَلَّى اللَّهُ تَعَالَى عَلَيْهِ وَعَلَى آلِهِ الطَّيِّبِينَ الطَّاهِرِينَ وَأَصْحَابِهِ الْكِرَامِ الْهُدَاةِ الْمُهْتَدِينَ وَسَلَّمَ تَسْلِيمًا كَثِيرًا إِلَى يَوْمِ الدِّينِ

   Svjedočim da nema boga osim Allaha, Jedinog, Koji nema sudruga, i svjedočim da je Muhammed Njegov rob i poslanik. Allah ga je poslao s istinom kao donosioca radosnih vijesti, opominjača i svjetiljku koja sija, da opominje one čija su srca živa i da se obistini Riječ protiv nevjernika (Ja-Sin, 70). Neka Uzvišeni Allah blagoslovi njega i njegovu dobru i čistu porodicu i njegove plemenite ashabe, upućene koji su i druge upućivali, i neka mu podari obilan selam do Sudnjeg dana.

4. 1:21

   قَالَ اللَّهُ فِي كِتَابِهِ الْكَرِيمِ يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِ وَلَا تَمُوتُنَّ إِلَّا وَأَنْتُمْ مُسْلِمُونَ أَمَّا بَعْدُ

   Allah kaže u Svojoj plemenitoj Knjizi: „O vjernici, bojte se Allaha onako kako Ga se treba bojati i ne umirite drugačije nego kao muslimani!“ (Ali Imran, 102). A zatim:

5. 1:32

   Zahvala pripada jedinom Uzvišenom Allahu, subhanehu ve te'ala, Gospodaru svih svjetova, Gospodaru Sudnjeg dana, Onome koji zna šta kriju ljudska srca i ono što je u ljudskim prsima. Neka je salavat i selam na Njegovog Poslanika, miljenika Muhammeda, sallallahu alejhi ve sellem, koji nas upozori, nas vjernike, da je u ljudskom tijelu jedan organ: ako bude zdrav, bit će zdravo i cijelo tijelo.

6. 2:16

   Ako bude pokvaren ili bolestan, bit će bolesno i cijelo tijelo – a to je, a to je, draga braćo, srce. Govoreći o bolestima srca, jedan od najvećih islamskih učenjaka prvih generacija, Hasan el-Basri, je ostavio riječi nad kojima bi svaki vjernik, svaki pametan čovjek trebao zastati i razmisliti.

7. 2:52

   Kaže Hasan el-Basri: pokvarenost ljudskih srca nastaje iz šest razloga. Iz šest razloga. Dobro zapamtite ove razloge.

8. 3:09

   Prvi razlog, kaže Hasan el-Basri, jeste da čovjek griješi, ali odlaže tevbu, pokajanje. Nije, draga braćo, problem u griješenju. Svi smo mi ljudi, svi mi griješimo.

9. 3:26

   Svi imamo grijeha, ali je problem kada se čovjek ne kaje za te grijehe. Kada se čovjek ne kaje i ne pokušava da sebe popravi, tada nastaje problem.

10. 3:45

    Opisujući potomke Jakuba, alejhis-salatu ves-selam, Benu Israile, Allah, subhanehu ve te'ala, u Kur'anu kaže: „A zatim su vam“, kaže, „srca očvrsnula, pa su“, kaže, „postala kao kamen, ili još tvrđa od toga.“ Zbog čega? Zbog njihovih grijeha. Vidjeli su mu'džize, vidjeli su kako ih je Musa, alejhis-selam, spasio od faraona, vidjeli su sva dobra koja im je Allah, subhanehu ve te'ala, dao,

11. 4:27

    i nakon toga su obožavali, obožavali tele. I onda su im srca očvrsnula. Zbog čega? Zbog grijeha.

12. 4:41

    Svaki grijeh je mrlja na srcu. Pa znate sami, kada čovjek učini neki grijeh, bude mu lako – to jest bude mu teško – prvi put, već drugi put lakše, i tako, i tako dalje. I onda srce postaje, postaje kamenom.

13. 5:00

    Druga stvar koju spominje Hasan Basri, kaže: da čovjek zna istinu, ali ne radi po njoj. Zbog čega je opasno? Zbog toga što je ovo osobina licemjera. Licemjer zna šta je istina, ali ne radi po njoj.

14. 5:19

    Štošta mi znamo, ali ne radimo. Pa čovjek zna da treba, da treba pet dnevnih namaza… Zna da treba, ali ne radi to. Zna da treba da bude dobar prema roditeljima, ali ne radi to.

15. 5:40

    Zna da treba da bude dobar prema komšiji, ali ne radi to. I mnogo, mnogo drugih stvari. Također, kaže dalje Hasan Basri, i kaže: kada rade [nejasno], ne rade, kaže, radi Allaha, subhanehu ve te'ala.

16. 6:03

    Ne rade to radi Allaha, subhanehu ve te'ala, nego da bi im se reklo: „Vidi kako je dobar, mašaAllah.“ Pa vidite ljude: on udijeli nešto, zna mu cijela čaršija. On [nejasno], zna mu cijela čaršija. Nema ništa od toga. Da bi jedno djelo… potrebna su dva uslova.

17. 6:24

    Prvi uslov je da bude iskreno radi Allaha. Ako nije iskreno radi Allaha, to je batil, to je ništa. Drugi uslov jeste da bude u skladu sa onim što je radio Poslanik Muhammed, sallallahu alejhi ve sellem.

18. 6:40

    To jest, da u tome slijedi Poslanika Muhammeda, sallallahu alejhi ve sellem. I ovdje su mnoge skupine pale. Nekada hoće nešto da urade radi Allaha, subhanehu ve te'ala, ali ne slijede u tome Poslanika Muhammeda, sallallahu alejhi ve sellem. I onda vidimo kako nastaju razne novotarije, i tako, i tako dalje.

19. 7:02

    Pa kada čovjeku kažeš: „Zbog čega to radiš? Nije to radio Poslanik Muhammed, sallallahu alejhi ve sellem“, on se uzoholi. Uzoholi se nad sunnetom Poslanika Muhammeda, sallallahu alejhi ve sellem. I onda kako ti tome čovjeku da dokažeš, kada se on uzoholi nad sunnetom Poslanika Muhammeda, sallallahu alejhi ve sellem?

20. 7:24

    Četvrta stvar koju spominje Hasan Basri, kaže: da čovjek uživa, da insan uživa u Allahovim blagodatima, ali da ne zahvaljuje, već kaže: „Ja [nejasno] i mojih deset prstiju.“ Svako… Dobro, a ko ti je dao tih deset prstiju?

21. 7:47

    Ko ti je dao tih deset prstiju? „Le in šekertum le ezidennekum“ – kaže: ako budete zahvalni, Ja ću vam [nejasno], povećat ću vam nafaku – „ve le in kefertum inne azabi le šedid“ – kaže: a ako budete nezahvalni, kaže, doista je Moja kazna žestoka. Doista, „innallahe seri'ul-ikab“ – doista je Allah, kaže, Onaj, kaže, koji brzo kažnjava čovjeka, kada je čovjek nezahvalan,

22. 8:28

    kada je čovjek nezahvalan na Allahovim blagodatima. Peta stvar koju spominje Hasan Basri, kaže, da su ljudi… to je kada je čovjek nezadovoljan Allahovom odredbom. Imamo taj problem danas, i sa društvenim mrežama, gdje naša omladina, a bogami i stari, sad gledaju kako ljudi uživaju: „Pa vidi ga, ne znam, otišao na putovanje“ – a to su sve iluzije, nema toga ništa. I onda kaže: „Zbog čega ja nemam ovo, zbog čega ja nemam to?“

23. 9:09

    A čovjek zdrav, prav, Allah mu dao sve: dao mu porodicu, dao mu auto, dao mu sve, zdravlje, i onda je nezadovoljan, nezadovoljan. Javlja se nezadovoljstvo kod ljudi, sve više je ljudima psihičkih problema, šizofrenija, i tako, i tako dalje.

24. 9:28

    Zbog čega? Zbog toga što nije zahvalan Allahu, subhanehu ve te'ala, na onim blagodatima koje mu je Allah, subhanehu ve te'ala, dao. E, kaže [nejasno].

25. 9:44

    Nema [nejasno]. Učinjenom poslu, što bi rekli naši, mahane nema. Čovjek treba da uzme pouku i da krene, i da krene da bude zahvalan Allahu, subhanehu ve te'ala. I zadnja stvar koju spominje Hasan Basri, i možda jedna od najupečatljivijih od ovih stvari, jeste, kaže, kaže: da ljudi, ili da čovjek ukopava svoje najmilije, svoje komšije, svoje drugove, ali da ne uzima pouku.

26. 10:18

    [nejasno] Preseli neko meni bliži u porodici. Odeš da posjetiš porodicu. Kad tamo – priča.

27. 10:35

    Mejit okrenut. Umjesto da čovjek uzme, da kaže: „Sutra sam ja na ovome mjestu.“ A svi smo mi blizu tog mjesta.

28. 10:51

    Mnogo blizu. Ne, to je smijeh, to je priča. Imamo dva, draga braćo, opominjača na ovome dunjaluku. Opominjač jeste Kur'an. Kur'an samo opominje čovjeka, pa kaže Allah u Kur'anu: „O vi koji vjerujete, bojte se Allaha“, „O vi koji vjerujete, činite to i to“, „O vi koji vjerujete, radite to i to“, „O vi koji vjerujete…“ [nejasno] – samo opominje. A imamo onog opominjača koji šuti, nijem je, ali kada dođe, od njega [nejasno] – a to je smrt. Pa svaki čovjek treba da uzme pouku,

29. 11:37

    posebno kada je dženaza u pitanju, kada se spušta mejit. Vallahi, ljudi ne uzimaju pouku. Koliko je žalosno kada odemo na dženaze, da ljudi neće da klanjaju dženazu, nego oko trotoara gledaju – da li to iz straha ili iz čega, ne znam. Dok se spušta mejit, to je priča, to je smijanje, i tako dalje. Ne uzimamo pouku. Ovo su mnogo bitne stvari, da treba čovjek da ih zapamti, da uzme pouku iz svake ove stvari, kako bi mu srce, ili ono što mu je u prsima, bilo,

30. 12:17

    bilo zdravo. Molim Allaha, subhanehu ve te'ala, da nas učini od onih koji uzimaju pouku, da nas učini od Njegovih iskrenih, dobrih robova. Molim Njega Uzvišenog da nas sastavi ovako u Džennetu kao što nas je sastavio danas.

31. 12:30

    آمِينَ يَا رَبَّ الْعَالَمِينَ أَقُولُ قَوْلِي هَٰذَا وَأَسْتَغْفِرُ اللَّهَ لِي وَلَكُمْ فَاسْتَغْفِرُوهُ إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ

    Amin, o Gospodaru svjetova. Ovo govorim i molim Allaha za oprost i sebi i vama, pa i vi od Njega oprost tražite – On je, zaista, Onaj Koji prašta i Milostiv je.

1. 0:00

   إِنَّ الْحَمْدَ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ وَنَسْتَغْفِرُهُ

   Indeed, all praise belongs to Allah; we praise Him, seek His help and ask His forgiveness.

2. 0:43

   وَنَعُوذُ بِاللَّهِ مِنْ شُرُورِ أَنْفُسِنَا وَمِنْ سَيِّئَاتِ أَعْمَالِنَا مَنْ يَهْدِهِ اللَّهُ فَلَا مُضِلَّ لَهُ، وَمَنْ يُضْلِلْ فَلَا هَادِيَ لَهُ

   We seek refuge in Allah from the evils of our souls and from our bad deeds. Whomever Allah guides, none can lead astray, and whomever He leaves astray, none can guide.

3. 0:53

   وَأَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ أَرْسَلَهُ اللَّهُ بِالْحَقِّ بَشِيرًا وَنَذِيرًا وَسِرَاجًا مُنِيرًا لِيُنْذِرَ مَنْ كَانَ حَيًّا وَيَحِقَّ الْقَوْلُ عَلَى الْكَافِرِينَ صَلَّى اللَّهُ تَعَالَى عَلَيْهِ وَعَلَى آلِهِ الطَّيِّبِينَ الطَّاهِرِينَ وَأَصْحَابِهِ الْكِرَامِ الْهُدَاةِ الْمُهْتَدِينَ وَسَلَّمَ تَسْلِيمًا كَثِيرًا إِلَى يَوْمِ الدِّينِ

   I bear witness that there is no god but Allah alone, Who has no partner, and I bear witness that Muhammad is His servant and messenger. Allah sent him with the truth as a bearer of glad tidings, a warner and a light-giving lamp, to warn whoever is alive (of heart) and so that the Word may be fulfilled against the disbelievers (Ya-Sin 36:70). May Allah the Exalted bless him and his good and pure family and his noble companions, the rightly guided who guided others, and grant him abundant peace until the Day of Judgement.

4. 1:21

   قَالَ اللَّهُ فِي كِتَابِهِ الْكَرِيمِ يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِ وَلَا تَمُوتُنَّ إِلَّا وَأَنْتُمْ مُسْلِمُونَ أَمَّا بَعْدُ

   Allah says in His noble Book: “O you who believe, fear Allah as He deserves to be feared, and do not die except as Muslims.” (Al Imran 3:102). To proceed:

5. 1:32

   Praise belongs to the One, Exalted Allah, subhanahu wa ta'ala (glorified and exalted is He), Lord of all the worlds, Lord of the Day of Judgment, the One who knows what human hearts conceal and what is in people's chests. May blessings and peace be upon His Messenger, the beloved Muhammad, sallallahu alayhi wa sallam (peace be upon him), who warned us, us believers, that in the human body there is an organ: if it is sound, the whole body will be sound.

6. 2:16

   If it is corrupt or sick, the whole body will be sick – and that, and that, dear brothers, is the heart. Speaking about the diseases of the heart, one of the greatest Islamic scholars of the first generations, Hasan al-Basri, left words over which every believer, every sensible person should pause and reflect.

7. 2:52

   Hasan al-Basri says: the corruption of human hearts arises from six causes. From six causes. Remember these causes well.

8. 3:09

   The first cause, says Hasan al-Basri, is that a person sins but postpones tawbah, repentance. The problem, dear brothers, is not in sinning. We are all human, we all sin.

9. 3:26

   We all have sins, but the problem is when a person does not repent of those sins. When a person does not repent and does not try to reform himself, that is when the problem arises.

10. 3:45

    Describing the descendants of Ya'qub, alayhis-salatu was-salam, the Banu Isra'il, Allah, subhanahu wa ta'ala, says in the Qur'an: “Then your hearts,” He says, “hardened, and they became,” He says, “like stone, or even harder than that.” Why? Because of their sins. They saw miracles, they saw how Musa, alayhis-salam, saved them from Pharaoh, they saw all the good things that Allah, subhanahu wa ta'ala, gave them,

11. 4:27

    and after that they worshipped, worshipped the calf. And then their hearts hardened. Why? Because of sin.

12. 4:41

    Every sin is a stain on the heart. You know yourselves, when a person commits some sin, it is easy for him – that is, it is hard for him – the first time, but the second time it is easier, and so on, and so forth. And then the heart becomes, becomes like stone.

13. 5:00

    The second thing Hasan Basri mentions, he says: that a person knows the truth but does not act according to it. Why is that dangerous? Because this is a characteristic of the hypocrites. The hypocrite knows what the truth is, but does not act according to it.

14. 5:19

    There is so much that we know but do not do. A person knows that he should, that he should pray the five daily prayers… He knows he should, but he does not do it. He knows that he should be good to his parents, but he does not do it.

15. 5:40

    He knows that he should be good to his neighbor, but he does not do it. And many, many other things. Also, Hasan Basri says further, and he says: when they do [unclear], they do not do it, he says, for the sake of Allah, subhanahu wa ta'ala.

16. 6:03

    They do not do it for the sake of Allah, subhanahu wa ta'ala, but so that it would be said of them: “Look how good he is, masha'Allah.” And you see people: he gives something in charity, and the whole town knows about it. He [unclear], and the whole town knows about it. Nothing comes of that. For a deed to be… two conditions are necessary.

17. 6:24

    The first condition is that it be sincerely for the sake of Allah. If it is not sincerely for the sake of Allah, it is batil (void), it is nothing. The second condition is that it be in accordance with what the Prophet Muhammad, sallallahu alayhi wa sallam, did.

18. 6:40

    That is, that in it he follows the Prophet Muhammad, sallallahu alayhi wa sallam. And here many groups have fallen. Sometimes they want to do something for the sake of Allah, subhanahu wa ta'ala, but they do not follow the Prophet Muhammad, sallallahu alayhi wa sallam, in it. And then we see how various innovations arise, and so on, and so forth.

19. 7:02

    And when you say to a person: “Why are you doing that? The Prophet Muhammad, sallallahu alayhi wa sallam, did not do that,” he becomes arrogant. He becomes arrogant toward the Sunnah of the Prophet Muhammad, sallallahu alayhi wa sallam. And then how can you prove anything to that person, when he becomes arrogant toward the Sunnah of the Prophet Muhammad, sallallahu alayhi wa sallam?

20. 7:24

    The fourth thing Hasan Basri mentions, he says: that a person enjoys, that a human being enjoys Allah's blessings but does not give thanks; instead he says: “I [unclear] and my own ten fingers.” Everyone… Fine, but who gave you those ten fingers?

21. 7:47

    Who gave you those ten fingers? “La'in shakartum la'azidannakum” – He says: if you are grateful, I will [unclear], I will increase your provision – “wa la'in kafartum inna 'adhabi la shadid” – He says: but if you are ungrateful, He says, indeed My punishment is severe. Indeed, “innallaha sari'u al-'iqab” – indeed Allah, He says, is the One, He says, who is swift in punishing a person, when a person is ungrateful,

22. 8:28

    when a person is ungrateful for Allah's blessings. The fifth thing Hasan Basri mentions, he says, is that people… it is when a person is discontent with Allah's decree. We have this problem today, also with social networks, where our youth, and by Allah the old too, now watch how people enjoy themselves: “Look at him, I don't know, he went on a trip” – and these are all illusions, there is nothing to it. And then he says: “Why don't I have this, why don't I have that?”

23. 9:09

    And the person is healthy, sound, Allah has given him everything: given him a family, given him a car, given him everything, health, and then he is discontent, discontent. Discontent appears among people, people have more and more psychological problems, schizophrenia, and so on, and so forth.

24. 9:28

    Why? Because he is not grateful to Allah, subhanahu wa ta'ala, for the blessings that Allah, subhanahu wa ta'ala, has given him. Well, he says [unclear].

25. 9:44

    There is no [unclear]. A finished job, as our people would say, has no flaw. A person should take a lesson and set out, set out to be grateful to Allah, subhanahu wa ta'ala. And the last thing that Hasan Basri mentions, and perhaps one of the most striking of these things, is, he says, he says: that people, or a person, buries his loved ones, his neighbors, his friends, but does not take a lesson.

26. 10:18

    [unclear] Someone close to me in the family passes away. You go to visit the family. And there – chatting.

27. 10:35

    The deceased has been turned toward the qiblah. Instead of a person taking a lesson and saying: “Tomorrow I will be in this place.” And we are all close to that place.

28. 10:51

    Very close. No, it's laughter, it's chatting. We have two, dear brothers, warners in this world. One warner is the Qur'an. The Qur'an does nothing but warn a person; Allah says in the Qur'an: “O you who believe, fear Allah,” “O you who believe, do such and such,” “O you who believe, do such and such,” “O you who believe…” [unclear] – it only warns. And we have that warner who is silent, mute, but when it comes, from it [unclear] – and that is death. So every person should take a lesson,

29. 11:37

    especially when it comes to a funeral, when the deceased is being lowered into the grave. Wallahi, people do not take a lesson. How sad it is when we go to funerals and people won't pray the janazah (funeral prayer), but stand watching from around the sidewalk – whether out of fear or what, I don't know. While the deceased is being lowered, there is chatting, there is laughter, and so on. We do not take a lesson. These are very important things, which a person should remember, and take a lesson from each of these things, so that his heart, or what is in his chest, may be,

30. 12:17

    may be sound. I ask Allah, subhanahu wa ta'ala, to make us among those who take lessons, to make us among His sincere, good servants. I ask Him, the Exalted, to unite us in Jannah (Paradise) just as He has united us today.

31. 12:30

    آمِينَ يَا رَبَّ الْعَالَمِينَ أَقُولُ قَوْلِي هَٰذَا وَأَسْتَغْفِرُ اللَّهَ لِي وَلَكُمْ فَاسْتَغْفِرُوهُ إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ

    Amen, O Lord of the worlds. I say these words of mine and ask Allah for forgiveness for myself and for you, so ask Him for forgiveness; truly He is the Oft-Forgiving, the Most Merciful.

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