Posljedice grijeha

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Machine translation. Translated from the automatic Bosnian transcript — names and Arabic quotations may be inaccurate. The video is authoritative.

1. 0:00

   إِنَّ الْحَمْدَ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ وَنَسْتَغْفِرُهُ

   Zaista, hvala pripada Allahu; Njega hvalimo, od Njega pomoć tražimo i od Njega oprost molimo.

2. 0:41

   وَنَعُوذُ بِاللَّهِ مِنْ شُرُورِ أَنْفُسِنَا وَمِنْ سَيِّئَاتِ أَعْمَالِنَا مَنْ يَهْدِهِ اللَّهُ فَلَا مُضِلَّ لَهُ، وَمَنْ يُضْلِلْ فَلَا هَادِيَ لَهُ

   Utječemo se Allahu od zla naših duša i od naših loših djela. Koga Allah uputi, njega niko ne može zavesti, a koga On ostavi u zabludi, njega niko ne može uputiti.

3. 0:51

   وَأَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ

   Svjedočim da nema boga osim Allaha, Jedinog, Koji nema sudruga, i svjedočim da je Muhammed Njegov rob i poslanik.

4. 1:00

   أَرْسَلَهُ اللَّهُ بِالْحَقِّ بَشِيرًا وَنَذِيرًا وَسِرَاجًا مُنِيرًا لِيُنْذِرَ مَنْ كَانَ حَيًّا وَيَحِقَّ الْقَوْلُ عَلَى الْكَافِرِينَ صَلَّى اللَّهُ تَعَالَى عَلَيْهِ وَعَلَى آلِهِ الطَّيِّبِينَ الطَّاهِرِينَ وَأَصْحَابِهِ الْكِرَامِ الْهُدَاةِ الْمُهْتَدِينَ وَسَلَّمَ تَسْلِيمًا كَثِيرًا إِلَى يَوْمِ الدِّينِ

   Allah ga je poslao s istinom kao donosioca radosnih vijesti, opominjača i svjetiljku koja sija, da opominje one čija su srca živa i da se obistini Riječ protiv nevjernika (Ja-Sin, 70). Neka Uzvišeni Allah blagoslovi njega i njegovu dobru i čistu porodicu i njegove plemenite ashabe, upućene koji su i druge upućivali, i neka mu podari obilan selam do Sudnjeg dana.

5. 1:24

   قَالَ اللَّهُ فِي كِتَابِهِ الْكَرِيمِ يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِ وَلَا تَمُوتُنَّ إِلَّا وَأَنْتُمْ مُسْلِمُونَ

   Allah kaže u Svojoj plemenitoj Knjizi: „O vjernici, bojte se Allaha onako kako Ga se treba bojati i ne umirite drugačije nego kao muslimani!“ (Ali Imran, 102)

6. 1:36

   Zahvala pripada jedinom Uzvišenom Allahu, subhanehu ve te'ala, Gospodaru svih svjetova, Gospodaru Sudnjeg dana. Neka je salavat i selam na Njegovog Poslanika, miljenika Muhammeda, sallallahu alejhi ve sellem, na njegovu porodicu, na njegove drugove ashabe i na sve one koji slijede put, put Kur'ana, put sunneta Muhammeda, sallallahu alejhi ve sellem.

7. 2:09

   Kaže Poslanik Muhammed, sallallahu alejhi ve sellem: „Svi su sinovi Ademovi griješnici,

8. 2:32

   svi ljudi griješe, a najbolji su među griješnicima oni koji se puno kaju.“ Iz ovog hadisa možemo zaključiti da svaki čovjek griješi.

9. 2:58

   Da svaki čovjek griješi. Nema čovjeka koji ne pogriješi, ne učini grijeh. Ali razlika je u tome… razlika je u tevbi, pokajanju,

10. 3:13

    i nastojanju, i nastojanju da čovjek popravi sebe, svoje stanje.

11. 3:25

    Da ne bismo došli do situacije da kažemo: „Gospodaru moj, zbog čega mene ovo strefi? Zbog čega mene pogodi ovaj musibet? Šta bi ovo?“ Šta kaže Allah, subhanehu ve te'ala, u Kur'anu?

12. 3:45

    وَمَا أَصَابَكُمْ مِنْ مُصِيبَةٍ فَبِمَا كَسَبَتْ أَيْدِيكُمْ وَيَعْفُو عَنْ كَثِيرٍ

    „A nesreća koja vas zadesi je zbog onoga što su ruke vaše uradile, a mnogo toga On i oprosti.“ (Eš-Šura, 30)

13. 3:54

    A ono što od grijeha uradite… to jest musibet koji vas pogodi, ili nedaća koja vas pogodi, je zbog vaših grijeha,

14. 4:07

    zbog vaših grijeha. A mnogo toga Allah i oprosti, jer je On Najmilostiviji. Znači, ono što nam se dešava od loših stvari, sebeb, ili uzrok, jesu naši grijesi, draga moja braćo.

15. 4:31

    Zato čovjek treba da vodi računa kako se ponaša, šta radi, a, bogami, posebno šta govori, jer riječima može mnogo više štete da načini, ovaj, nego svojim djelima. Šta kaže Poslanik, sallallahu alejhi ve sellem: „Innel-abde le jetekellemu bil-kelimeti la jera biha be'sen jehvi biha fi nari džehenneme seb'ine harifen“ – kaže: čovjek će izgovoriti riječ, ne pridajući joj pažnju, misleći da nije opasna, a zbog nje će biti bačen 70 jeseni, ili 70 godina, u džehennemsku vatru.

16. 5:24

    Pa je uzrok njegovog boravka u vatri 70 godina – šta, draga braćo? Grijesi imaju svoje posljedice. Svaki grijeh ima posljedicu.

17. 5:42

    A najveća posljedica jeste udaljavanje od Allaha. I najveća kazna za čovjeka jeste da se udalji od Allaha. Nema mu većeg musibeta.

18. 6:03

    Pa čovjek stane u namazu da klanja – onaj koji puno griješi, a ne kaje se, ne popravlja sebe – pa ne osjeća slast, ne osjeća lezzet. Nema lezzeta. Pruži ruke prema nebesima –

19. 6:20

    ne ide nešto, nema lezzeta. Šta kaže Allah, subhanehu ve te'ala: „El-jevme nensakum kema nesitum lika'e jevmikum haza“ – reći će: „Danas ćemo vas zaboraviti, kao što ste zaboravili vi na dan susreta“, to jest na Sudnji dan. Pa čovjek, onaj koji puno griješi, nije svjestan da ga Allah vidi, nije svjestan da će susresti Allaha, subhanehu ve te'ala, pa će ga Allah, subhanehu ve te'ala, zanemariti na Sudnjem danu.

20. 6:58

    Zanemariti. Također, od posljedica grijeha jeste da čovjekovo srce bude grubo, da bude srce kamen. Šta kaže Poslanik Muhammed, sallallahu alejhi ve sellem?

21. 7:17

    Kaže: „U prsima postoji jedna grudva, jedna grudva mesa: ako je ona zdrava, zdravo je i čitavo tijelo, ako je ona bolesna, bolesno je i cijelo tijelo – a to je srce.“

22. 7:33

    A to je srce. Zbog čega su Benu Israili, ili sinovi Israilovi, ili Jevreji…

23. 7:44

    Allah, subhanehu ve te'ala, opisuje u Kur'anu kamena srca. Zbog toga što su griješili, zbog toga što su jeli kamatu, ubijali poslanike. Kaže Poslanik… kaže Allah, subhanehu ve te'ala: „I zatim su njihova srca postala kao kamen, i čvršća od kamena.“

24. 8:13

    Zbog čega? Zbog njihovih grijeha. Pa ćete vidjeti čovjeka koji puno griješi, koji je nepokoran Allahu: sve mu je jedno, draga braćo. Ne haje on što ima kockarnica u gradu. Ne haje on što ima korupcije.

25. 8:30

    Ne haje on što se… što ima nemorala. Ne haje on što se dešava u Gazi, što se dešava muslimanima u Sudanu. Njemu je to sve jedno, njemu je sve jedno. Hoće njegova ćerka da izađe u 11 sati uveče, u 12,

26. 8:46

    da se vrati u 1, 2 – ne haje, ne interesuje ga. Hoće njegova ćerka da izađe sa kolegama na kafu – njemu je to jednostavno… Toliko mu je srce kameno da on ne osjeća niti ljubomoru, niti grižu savjesti, ništa.

27. 9:06

    To je kazna takvim ljudima. Također, draga braćo, od stvari, to jest posljedica griješenja, jeste, draga braćo, tjeskoba u prsima. Pa ti ljudi koji griješe stalno imaju neku tjeskobu u prsima.

28. 9:24

    Pa ga vodi kod hodže, pa kod petog, pa kod devetog, pa rukje, pa ovo, pa… Nije sve do rukje, draga braćo. Danas, sve što nam se desi, kaže: „Vodi ga kod hodže da mu uči rukju.“ Je li nešto promijenio taj čovjek u svome životu? Ništa nije promijenio, ništa nije promijenio u svome životu.

29. 9:42

    Neće da se mijenja. Možeš da ga povedeš kod koga hoćeš, a tome nema spasa dok sam čovjek ne analizira svoj život i ne vrati se na pravi put. Nema mu lijeka.

30. 9:58

    Čovjek je sam sebi lijek. Također, od posljedica griješenja jesu porodični problemi. Uvijek tu ima problema, porodični problemi.

31. 10:14

    Allah uzme čovjeku blagodat porodice. Kao što smo rekli, ne interesuje ga ni porodica, ni hanuma, ni djeca, ništa ga ne interesuje. Zbog čega? Zbog toga što mu je Allah uzeo lezzet. Uzeo mu je lezzet.

32. 10:30

    Također, od posljedica griješenja jeste prokletstvo: Allahovo prokletstvo, prokletstvo poslanika, meleka i svih ljudi. Allah prenosi, obavještava, spominje Benu Israila, ili Jevreje. Šta kaže Allah, subhanehu ve te'ala: „Lu'inellezine keferu min Beni Israile ala lisani Davude ve Isabni Merjem.“

33. 10:57

    Prokleti su sinovi Israilovi jezikom Davuda i Isaa, alejhimus-selam. Zbog čega? Zbog toga što su griješili, što su bili veliki griješnici i napadali su druge bespravno.

34. 11:18

    I šta još? Kaže: nisu odvraćali od onog lošeg, od loših stvari koje su bile u njihovim zajednicama, nisu odvraćali od tih stvari.

35. 11:37

    Danas imamo veliki problem, draga braćo: kada neki imam nešto kaže sa hutbe, ukaže na neki problem u zajednici, razvlače ga po medijima: „Te on je ovakav, te on je ovakav, te on je onakav.

36. 11:54

    Nema on pravo da govori o politici, nema on pravo da se miješa.“ Mi bismo željeli da se vrati ono komunističko vrijeme, kada je imam „to i ništa“: samo dođe u mihrab, ovaj, da klanja, i da ima iza sebe deset ljudi, starih, pola na stolici, pola u prvom saffu, i to je to.

37. 12:23

    Mi smo, mi bismo željeli… to jest ne vi, nego oni koji vode državu, [nejasno] i tako dalje. Mora se, draga braćo, ukazivati na… mora da se ukazuje na probleme.

38. 12:46

    Zaštitni znak ummeta Poslanika Muhammeda, sallallahu alejhi ve sellem – kaže: „Kuntum hajre ummetin uhridžet lin-nas“ – vi ste najbolja generacija, najbolji ljudi.

39. 13:05

    Zbog čega? Naređujete dobro, odvraćate od zla; naređujete dobro, a zabranjujete da se loše radi.

40. 13:23

    Kada bih ja s ovog mihraba ili mimbera, vi u saffu… šta smo onda postigli? Ništa nismo postigli, draga braćo. Zar da ne govorimo o problemu zagađenosti u našem gradu?

41. 13:41

    Zar je nemoguće to da se riješi? Može da se riješi, svi znamo da može da se riješi. Može li da se riješi problem korupcije? Može. Partijskog zapošljavanja? Može. Može li da se riješi? Može. Primjer je Bosna, vidjeli smo prije nekoliko… Može, sve se može kad se hoće. Ali [nejasno] kaže: „Efendija, ti nemoj“, kaže, „da se miješaš u politiku. Nije to tvoje.“ Božiji Poslanik je bio državnik, državnik, hajmo reći, predsjednik [nejasno].

42. 14:19

    I bio je vjerski vođa. I Ebu Bekr također, Omer također, Osman također, Alija također. Nego mi hoćemo efendije da malo stavimo u tor, da ne smiju ništa da izgovore. To mi hoćemo.

43. 14:37

    Također, od stvari, posljedica grijeha jeste, jeste baš kolektivna kazna, kolektivna kazna, kad čovjek ne naređuje dobro, a ne odvraća od zla.

44. 14:53

    Vi znate onaj hadis, vjerovatno ste svi čuli: kada Allah, subhanehu ve te'ala, šalje meleke da kazne jedan narod, šalje meleke da kazne jedan narod, vraćaju se meleki do Allaha, subhanehu ve te'ala, kažu: „Ima u onom narodu jedan čovjek,

45. 15:11

    ima jedan čovjek koji samo Tebe obožava, čini Ti sedždu.“ Kaže Allah, subhanehu ve te'ala: „Počnite prvo od njega.“ Zbog čega? Zbog toga što je samo gledao sebe, nije gledao druge, nije naređivao dobro, odvraćao od zla.

46. 15:31

    Koja je njegova uloga? Koja je naša uloga, nas koji dolazimo u džamiju? Naša uloga se završava kod vrata. Kada izađemo iz džamije, slabo pozivamo na dobro, odvraćamo od zla. Kada radimo na nekim mjestima gdje možemo mnogo hajra da učinimo – šta radimo?

47. 15:50

    Ne radimo ništa. Slabo. Slabo ima neke fajde. Sve to mora čovjek da gleda, jer će biti pitan, posebno za stvari koje je mogao da spriječi.

48. 16:05

    Proći će, draga braćo, moćnici, nemoćnici, sve ćemo mi da prođemo. Ali treba se bojati Allaha, subhanehu ve te'ala. Također, od stvari, to jest posljedica grijeha, grijeha, jeste da čovjek ostaje kasno uvečer, da ne može da spava.

49. 16:22

    Pa vidimo čovjeka… ovo se ne odnosi na studente koji uče, koji se trude… čovjek upali rijaliti, gleda do 2–3 sata. Također, od posljedica jeste, jeste da čovjek nema miran san, nema miran san, pa se budi. Također, od posljedica grijeha jeste da čovjek ne dolazi na sabah. Tako mi Allaha, dva najljepša namaza su sabah i jacija u džematu. Nema ljepših namaza. Pa teško onome koji ih ne klanja, a posebno u džematu.

50. 17:02

    Također, od posljedica jeste da čovjek dugo spava. Bereket je u ranim satima. Čovjek… [nejasno]. Ima ljudi koji spavaju do dva, tri sata, i nema od njega bereketa. Također, od posljedica griješenja jeste da čovjek nema bereketa u [nejasno],

51. 17:23

    i da mu ta opskrba opada svakog dana. Nema, nema opskrbe. Šta kaže Allah, subhanehu ve te'ala? Kaže: onaj koji se boji, ko se boji Allaha, Allah će mu dati izlaz iz svake situacije i opskrbit će ga odakle se ne nada. A onome, bogami, ko se ne boji Allaha, ko stalno [nejasno] griješi, Allah će mu oduzeti onaj rizk koji mu je dao, a Allah je kadar, Allah je svemu kadar. „Innallahe ala kulli šej'in kadir“ – doista je Allah svemoćan.

52. 18:03

    Zato, draga braćo, na čovjeku je da stalno analizira svoja djela, ono što govori, ono što radi, i da se samo iznova, iznova kaje, jer Allah doista, doista voli, voli takve ljude. Molim Allaha, subhanehu ve te'ala, da nam oprosti grijehe, da nas učini od onih koji stalno… koji se stalno kaju, koji se stalno… koji stalno popravljaju svoje stanje.

53. 18:33

    Molim Njega Uzvišenog da nas uvede u Džennet, da nas sastavi u Džennetu sa poslanicima, sa šehidima, dobrim robovima [nejasno]. Amin, ja Rabbel-alemin.

54. 18:43

    بَارَكَ اللَّهُ لِي وَلَكُمْ فِي الْقُرْآنِ الْعَظِيمِ وَنَفَعَنِي وَإِيَّاكُمْ بِمَا فِيهِ مِنَ الْآيَاتِ وَالذِّكْرِ الْحَكِيمِ أَقُولُ قَوْلِي هَٰذَا وَأَسْتَغْفِرُ اللَّهَ لِي وَلَكُمْ فَاسْتَغْفِرُوهُ إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ

    Neka Allah blagoslovi mene i vas Veličanstvenim Kur’anom i neka mene i vas okoristi ajetima i mudrom opomenom koji su u njemu. Ovo govorim i molim Allaha za oprost i sebi i vama, pa i vi od Njega oprost tražite – On je, zaista, Onaj Koji prašta i Milostiv je.

1. 0:00

   إِنَّ الْحَمْدَ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ وَنَسْتَغْفِرُهُ

   Indeed, all praise belongs to Allah; we praise Him, seek His help and ask His forgiveness.

2. 0:41

   وَنَعُوذُ بِاللَّهِ مِنْ شُرُورِ أَنْفُسِنَا وَمِنْ سَيِّئَاتِ أَعْمَالِنَا مَنْ يَهْدِهِ اللَّهُ فَلَا مُضِلَّ لَهُ، وَمَنْ يُضْلِلْ فَلَا هَادِيَ لَهُ

   We seek refuge in Allah from the evils of our souls and from our bad deeds. Whomever Allah guides, none can lead astray, and whomever He leaves astray, none can guide.

3. 0:51

   وَأَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ

   I bear witness that there is no god but Allah alone, Who has no partner, and I bear witness that Muhammad is His servant and messenger.

4. 1:00

   أَرْسَلَهُ اللَّهُ بِالْحَقِّ بَشِيرًا وَنَذِيرًا وَسِرَاجًا مُنِيرًا لِيُنْذِرَ مَنْ كَانَ حَيًّا وَيَحِقَّ الْقَوْلُ عَلَى الْكَافِرِينَ صَلَّى اللَّهُ تَعَالَى عَلَيْهِ وَعَلَى آلِهِ الطَّيِّبِينَ الطَّاهِرِينَ وَأَصْحَابِهِ الْكِرَامِ الْهُدَاةِ الْمُهْتَدِينَ وَسَلَّمَ تَسْلِيمًا كَثِيرًا إِلَى يَوْمِ الدِّينِ

   Allah sent him with the truth as a bearer of glad tidings, a warner and a light-giving lamp, to warn whoever is alive (of heart) and so that the Word may be fulfilled against the disbelievers (Ya-Sin 36:70). May Allah the Exalted bless him and his good and pure family and his noble companions, the rightly guided who guided others, and grant him abundant peace until the Day of Judgement.

5. 1:24

   قَالَ اللَّهُ فِي كِتَابِهِ الْكَرِيمِ يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِ وَلَا تَمُوتُنَّ إِلَّا وَأَنْتُمْ مُسْلِمُونَ

   Allah says in His noble Book: “O you who believe, fear Allah as He deserves to be feared, and do not die except as Muslims.” (Al Imran 3:102)

6. 1:36

   Praise belongs to the One, Exalted Allah, subhanahu wa ta'ala (glorified and exalted is He), Lord of all the worlds, Lord of the Day of Judgment. May blessings and peace be upon His Messenger, the beloved Muhammad, sallallahu alayhi wa sallam (peace be upon him), upon his family, upon his companions, and upon all those who follow the path, the path of the Qur'an, the path of the Sunnah of Muhammad, sallallahu alayhi wa sallam.

7. 2:09

   The Prophet Muhammad, sallallahu alayhi wa sallam, says: “All the children of Adam are sinners,

8. 2:32

   all people sin, and the best among the sinners are those who repent much.” From this hadith we can conclude that every person sins.

9. 2:58

   That every person sins. There is no person who does not err, who does not commit a sin. But the difference is in… the difference is in tawbah, repentance,

10. 3:13

    and in the effort, the effort of a person to reform himself, his condition.

11. 3:25

    So that we do not come to a situation where we say: “My Lord, why did this strike me? Why did this calamity hit me? What was this?” What does Allah, subhanahu wa ta'ala, say in the Qur'an?

12. 3:45

    وَمَا أَصَابَكُمْ مِنْ مُصِيبَةٍ فَبِمَا كَسَبَتْ أَيْدِيكُمْ وَيَعْفُو عَنْ كَثِيرٍ

    “And whatever misfortune befalls you is because of what your hands have earned, and He pardons much.” (Ash-Shura 42:30)

13. 3:54

    And whatever sins you commit… that is, the calamity that strikes you, or the misfortune that strikes you, is because of your sins,

14. 4:07

    because of your sins. And much of it Allah pardons, because He is the Most Merciful. So, the bad things that happen to us – the sabab, or cause, is our sins, my dear brothers.

15. 4:31

    That is why a person should be careful how he behaves, what he does, and, by Allah, especially what he says, because with words he can do much more harm, well, than with his deeds. What does the Prophet, sallallahu alayhi wa sallam, say: “Inna al-'abda layatakallamu bil-kalimati la yara biha ba'san yahwi biha fi nari jahannama sab'ina kharifan” – he said: a person will utter a word without paying attention to it, thinking it is not dangerous, and because of it he will be thrown for 70 autumns, or 70 years, into the Fire of Jahannam (Hellfire).

16. 5:24

    So the cause of his stay in the Fire for 70 years is – what, dear brothers? Sins have their consequences. Every sin has a consequence.

17. 5:42

    And the greatest consequence is distance from Allah. And the greatest punishment for a person is that he becomes distant from Allah. There is no greater calamity for him.

18. 6:03

    So a person stands in prayer – the one who sins a lot and does not repent, does not reform himself – and he does not feel the sweetness, he does not feel the ladhdhah (delight). There is no delight. He stretches out his hands toward the heavens –

19. 6:20

    it doesn't flow, there is no delight. What does Allah, subhanahu wa ta'ala, say: “Al-yawma nansakum kama nasitum liqa'a yawmikum hadha” – it will be said: “Today We will forget you, as you forgot the day of meeting,” that is, the Day of Judgment. So the person who sins a lot is not aware that Allah sees him, is not aware that he will meet Allah, subhanahu wa ta'ala, and so Allah, subhanahu wa ta'ala, will disregard him on the Day of Judgment.

20. 6:58

    Disregard him. Also, among the consequences of sin is that a person's heart becomes hard, that it becomes a heart of stone. What does the Prophet Muhammad, sallallahu alayhi wa sallam, say?

21. 7:17

    He said: “In the chest there is a lump, a lump of flesh: if it is sound, the whole body is sound; if it is diseased, the whole body is diseased – and that is the heart.”

22. 7:33

    And that is the heart. Why did the Banu Isra'il, or the Children of Israel, or the Jews…

23. 7:44

    Allah, subhanahu wa ta'ala, describes in the Qur'an hearts of stone. Because they sinned, because they consumed usury, killed prophets. The Prophet says… Allah, subhanahu wa ta'ala, says: “Then their hearts became like stone, or even harder than stone.”

24. 8:13

    Why? Because of their sins. And you will see a person who sins a lot, who is disobedient to Allah: it is all the same to him, dear brothers. He doesn't care that there are casinos in the city. He doesn't care that there is corruption.

25. 8:30

    He doesn't care that there is… that there is immorality. He doesn't care about what is happening in Gaza, what is happening to Muslims in Sudan. It's all the same to him, it's all the same to him. His daughter wants to go out at 11 at night, at 12,

26. 8:46

    and come back at 1, 2 – he doesn't care, it doesn't interest him. His daughter wants to go out for coffee with male colleagues – to him it's simply… His heart is so stony that he feels neither protective jealousy, nor pangs of conscience, nothing.

27. 9:06

    That is the punishment for such people. Also, dear brothers, among the things, that is, the consequences of sinning, is, dear brothers, constriction in the chest. Those people who sin constantly have some kind of anxiety in their chest.

28. 9:24

    So they take him to the imam, then to a fifth one, then to a ninth one, then ruqyah, then this, then… Not everything is about ruqyah, dear brothers. Today, whatever happens to us, people say: “Take him to the imam to recite ruqyah over him.” Has that person changed anything in his life? He hasn't changed anything, he hasn't changed anything in his life.

29. 9:42

    He won't change. You can take him to whomever you want, but there is no salvation for him until the person himself analyzes his life and returns to the right path. There is no cure for him.

30. 9:58

    A person is his own cure. Also, among the consequences of sinning are family problems. There are always problems there, family problems.

31. 10:14

    Allah takes away from a person the blessing of family. As we said, he is not interested in his family, nor his wife, nor his children, nothing interests him. Why? Because Allah has taken away his delight. He has taken away his delight.

32. 10:30

    Also, among the consequences of sinning is the curse: the curse of Allah, the curse of the prophets, the angels and all people. Allah reports, informs, mentions the Banu Isra'il, or the Jews. What does Allah, subhanahu wa ta'ala, say: “Lu'ina alladhina kafaru min Bani Isra'ila 'ala lisani Dawuda wa 'Isa ibni Maryam.”

33. 10:57

    Cursed were the Children of Israel by the tongue of Dawud and Isa, alayhimus-salam. Why? Because they sinned, because they were great sinners and attacked others unjustly.

34. 11:18

    And what else? He says: they did not forbid what was bad, the bad things that were in their communities; they did not forbid those things.

35. 11:37

    Today we have a big problem, dear brothers: when an imam says something from the hutba (Friday sermon), points out some problem in the community, they drag him through the media: “He's like this, and he's like this, and he's like that.

36. 11:54

    He has no right to talk about politics, he has no right to interfere.” We would like the communist times to return, when the imam was “that and nothing more”: he just comes to the mihrab, well, to pray, with ten old men behind him, half on chairs, half in the first row, and that's it.

37. 12:23

    We, we would like… that is, not you, but those who run the state, [unclear] and so on. It is necessary, dear brothers, to point out… problems must be pointed out.

38. 12:46

    The hallmark of the ummah of the Prophet Muhammad, sallallahu alayhi wa sallam – He says: “Kuntum khayra ummatin ukhrijat lin-nas” – you are the best generation, the best people.

39. 13:05

    Why? You command good and forbid evil; you command good, and you forbid that evil be done.

40. 13:23

    If I, from this mihrab or minbar, and you in the row… what would we have achieved then? We would have achieved nothing, dear brothers. Should we not talk about the problem of pollution in our city?

41. 13:41

    Is it impossible to solve? It can be solved, we all know it can be solved. Can the problem of corruption be solved? It can. Of party-based employment? It can. Can it be solved? It can. An example is Bosnia, we saw a few… It can, everything is possible when there is the will. But [unclear] they say: “Efendi, don't,” they say, “interfere in politics. That's not your business.” The Messenger of Allah was a statesman, a statesman, let's say a president [unclear].

42. 14:19

    And he was a religious leader. And Abu Bakr as well, Umar as well, Uthman as well, Ali as well. But we want to put the imams in a pen a bit, so that they don't dare to say anything. That's what we want.

43. 14:37

    Also, among the things, the consequences of sin, is, is precisely collective punishment, collective punishment, when people do not command good and do not forbid evil.

44. 14:53

    You know that hadith, you have probably all heard it: when Allah, subhanahu wa ta'ala, sends angels to punish a people, sends angels to punish a people, the angels return to Allah, subhanahu wa ta'ala, and say: “There is one man among that people,

45. 15:11

    there is one man who worships only You, who prostrates to You.” Allah, subhanahu wa ta'ala, says: “Start with him first.” Why? Because he only looked after himself, he did not look after others, he did not command good and forbid evil.

46. 15:31

    What is his role? What is our role, we who come to the mosque? Our role ends at the door. When we leave the mosque, we rarely call to good and forbid evil. When we work in some places where we can do a lot of good – what do we do?

47. 15:50

    We do nothing. Little. There is little benefit. A person must look at all of this, because he will be asked, especially about the things he could have prevented.

48. 16:05

    They will pass, dear brothers, the powerful and the powerless, we will all pass. But one should fear Allah, subhanahu wa ta'ala. Also, among the things, that is, the consequences of sin, of sin, is that a person stays up late at night, that he cannot sleep.

49. 16:22

    So we see a person… this does not refer to students who study, who make an effort… a person turns on a reality show and watches until 2 or 3 o'clock. Also, among the consequences is, is that a person has no peaceful sleep, no peaceful sleep, so he keeps waking up. Also, among the consequences of sin is that a person does not come to the fajr prayer. By Allah, the two most beautiful prayers are fajr and isha in congregation. There are no more beautiful prayers. So woe to the one who does not pray them, especially in congregation.

50. 17:02

    Also, among the consequences is that a person sleeps for a long time. Barakah (blessing) is in the early hours. A person… [unclear]. There are people who sleep until two, three o'clock, and there is no barakah from him. Also, among the consequences of sinning is that a person has no barakah in [unclear],

51. 17:23

    and that his provision decreases every day. There is no, no provision. What does Allah, subhanahu wa ta'ala, say? He says: whoever fears, whoever fears Allah, Allah will give him a way out of every situation and will provide for him from where he does not expect. And as for the one, by Allah, who does not fear Allah, who constantly [unclear] sins, Allah will take away from him the rizq (provision) that He gave him, and Allah is able, Allah is able to do all things. “Innallaha 'ala kulli shay'in qadir” – indeed, Allah is All-Powerful.

52. 18:03

    That is why, dear brothers, it is up to a person to constantly analyze his deeds, what he says, what he does, and to repent again and again, because Allah truly, truly loves, loves such people. I ask Allah, subhanahu wa ta'ala, to forgive us our sins, to make us among those who constantly… who constantly repent, who constantly… who constantly reform their condition.

53. 18:33

    I ask Him, the Exalted, to admit us into Jannah (Paradise), to unite us in Jannah with the prophets, with the martyrs, with the righteous servants [unclear]. Amin, ya Rabb al-alamin.

54. 18:43

    بَارَكَ اللَّهُ لِي وَلَكُمْ فِي الْقُرْآنِ الْعَظِيمِ وَنَفَعَنِي وَإِيَّاكُمْ بِمَا فِيهِ مِنَ الْآيَاتِ وَالذِّكْرِ الْحَكِيمِ أَقُولُ قَوْلِي هَٰذَا وَأَسْتَغْفِرُ اللَّهَ لِي وَلَكُمْ فَاسْتَغْفِرُوهُ إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ

    May Allah bless me and you through the Mighty Qur’an and benefit me and you with the verses and the wise reminder it contains. I say these words of mine and ask Allah for forgiveness for myself and for you, so ask Him for forgiveness; truly He is the Oft-Forgiving, the Most Merciful.

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