Istinsko popravljanje stanja
True Reform of Our Condition
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Machine translation. Translated from the automatic Bosnian transcript — names and Arabic quotations may be inaccurate. The video is authoritative.
- 0:01
الْحَمْدُ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ وَنَسْتَغْفِرُهُ
Hvala pripada Allahu; Njega hvalimo, od Njega pomoć tražimo i od Njega oprost molimo.
- 0:42
وَنَعُوذُ بِاللَّهِ مِنْ شُرُورِ أَنْفُسِنَا وَمِنْ سَيِّئَاتِ أَعْمَالِنَا مَنْ يَهْدِهِ اللَّهُ فَلَا مُضِلَّ لَهُ، وَمَنْ يُضْلِلْ فَلَا هَادِيَ لَهُ
Utječemo se Allahu od zla naših duša i od naših loših djela. Koga Allah uputi, njega niko ne može zavesti, a koga On ostavi u zabludi, njega niko ne može uputiti.
- 0:53
وَأَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ
Svjedočim da nema boga osim Allaha, Jedinog, Koji nema sudruga, i svjedočim da je Muhammed Njegov rob i poslanik.
- 1:01
أَرْسَلَهُ اللَّهُ بِالْحَقِّ بَشِيرًا وَنَذِيرًا وَسِرَاجًا مُنِيرًا لِيُنْذِرَ مَنْ كَانَ حَيًّا وَيَحِقَّ الْقَوْلُ عَلَى الْكَافِرِينَ صَلَّى اللَّهُ تَعَالَى عَلَيْهِ وَعَلَى آلِهِ الطَّيِّبِينَ الطَّاهِرِينَ وَأَصْحَابِهِ الْكِرَامِ الْهُدَاةِ الْمُهْتَدِينَ وَسَلَّمَ تَسْلِيمًا كَثِيرًا إِلَى يَوْمِ الدِّينِ
Allah ga je poslao s istinom kao donosioca radosnih vijesti, opominjača i svjetiljku koja sija, da opominje one čija su srca živa i da se obistini Riječ protiv nevjernika (Ja-Sin, 70). Neka Uzvišeni Allah blagoslovi njega i njegovu dobru i čistu porodicu i njegove plemenite ashabe, upućene koji su i druge upućivali, i neka mu podari obilan selam do Sudnjeg dana.
- 1:24
قَالَ اللَّهُ فِي كِتَابِهِ الْكَرِيمِ يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِ وَلَا تَمُوتُنَّ إِلَّا وَأَنْتُمْ مُسْلِمُونَ أَمَّا بَعْدُ
Allah kaže u Svojoj plemenitoj Knjizi: „O vjernici, bojte se Allaha onako kako Ga se treba bojati i ne umirite drugačije nego kao muslimani!“ (Ali Imran, 102). A zatim:
- 1:35
Zahvala pripada jedinom Uzvišenom Allahu, subhanehu ve te'ala, Gospodaru svih svjetova, Gospodaru Sudnjeg dana, Gospodaru džinna i ljudi, a salavat i selam Njegovom Poslaniku, miljeniku Muhammedu, sallallahu alejhi ve sellem, njegovoj porodici, njegovim drugovima ashabima i na sve one koji slijede put, put Kur'ana, put sunneta Muhammeda, sallallahu alejhi ve sellem.
- 2:01
Draga braćo, cijenjene džematlije, kada govorimo o islahu ili popravljanju općeg stanja u zajednici, govorimo o jednom velikom cilju.
- 2:17
Govorimo o jednom velikom cilju i misiji svih poslanika. Poslanici nisu, draga braćo, slati od Allaha, subhanehu ve te'ala, da bi nama samo dostavili objavu,
- 2:35
već i da bi popravili, popravili stanje. Kada je Šuajb, alejhis-salatu ves-selam, savjetovao svoj narod da ne zakidaju na vagi, kantaru, litri, oni su ga utjerivali u laž.
- 2:57
Šta je bio njegov odgovor na to? Kaže Šuajb, alejhis-salatu ves-selam: „In uridu illel-islahe mesteta'tu.“ Kaže: „Ja hoću da popravim stanje onoliko koliko mogu“, koliko je to u mojoj mogućnosti. A kaže: „Uspjeh moj je kod Allaha.“ A moj uspjeh je kod Allaha, subhanehu ve te'ala. I svi mi, draga braćo, trebamo da gledamo, kao Šuajb, da popravljamo stanje
- 3:38
onoliko koliko smo u mogućnosti. A svi smo mi donekle u mogućnosti. No, nekada čovjek požuri, pa umjesto da popravi svoje stanje, svoje lično stanje, on krene da popravlja stanje u komšiluku, u zajednici, a zapostavlja sebe. Čovjek treba prvo da krene od sebe.
- 4:11
Da se zapita: kakvo je moje stanje, moj odnos prema mom Gospodaru? Kakav je moj odnos prema mom Gospodaru? Poznajem li ja mog Gospodara? Poznajem li ja onoga koga obožavam?
- 4:29
Kakav je moj odnos prema namazu? Da li klanjam svih pet dnevnih namaza? Da li padam tome mom Gospodaru na sedždu? Kakav je moj odnos prema Njegovoj objavi, Kur'anu? Jesam li naučio harfove, znam li učiti Kur'an? Znam li barem nešto razumjeti iz toga Kur'ana? Kakav je moj odnos prema mojoj porodici, prema mojim roditeljima, prema hanumi, prema djeci?
- 5:02
E, kada čovjek to popravi, onda može da popravlja stanje u komšiluku, u zajednici i tako, i tako dalje. Također, da bi čovjek krenuo s popravljanjem samog stanja jedne zajednice, treba da ima znanja za to.
- 5:24
Treba da ima znanja za to. I ne može svako da popravlja stanje u zajednici. Treba čovjek da ima znanja za to, da čita siru poslanika, posebno siru Poslanika Muhammeda, sallallahu alejhi ve sellem.
- 5:44
Vi znate šta su bili Arapi prije Poslanika, šta su bili Arapi poslije Poslanika. Ne govorimo o onim Arapima, to jest o ovim današnjim Arapima, nego o tadašnjim Arapima koji su zavladali svijetom nakon Poslanika Muhammeda, sallallahu alejhi ve sellem. Prije Poslanika su bili obični beduini: niti države, niti ništa, niti zakona.
- 6:04
Nakon Poslanika – vrh civilizacije, nauke. Zato čovjek… i poslanici su nam najljepši primjer. Čovjek kada čita siru poslanika, posebno siru našeg Poslanika Muhammeda, sallallahu alejhi ve sellem, tada će znati na koji način će da popravi i moći da popravi stanje.
- 6:27
Nažalost, mi smo nekako čudan narod, i onda kada krene neko da popravlja stanje u zajednici, kada krene da se narod buni, da se narod budi, šta se dešava?
- 6:48
Dolazimo do toga da ima ljudi koji samo kritikuju. Znate, dobri su na riječima, ali da popravi stanje neće, ništa njemu ne odgovara, samo kritika. Ako ga pitaš o zagađenosti vazduha u našem gradu, reći će: „Ma to je katastrofa.“ Izađite, pitajte, svako će reći: to je katastrofa.
- 7:13
Ali kada dođe zima, draga braćo, šta mi radimo? Da bismo uštedjeli nekoliko metara drva, palimo gume, plastiku i tako, i tako dalje. Mi smo sami krivi što je taj vazduh takav.
- 7:31
Ako pitate ljude na ulici kakvo je stanje što se tiče čistoće grada, higijene, svako će reći: „Ma ne valja to nikako.“
- 7:46
Ali kada smo na tome da pokupimo to smeće, da ne bacamo smeće, da svoju djecu učimo da ne bacaju to smeće, nema nas nigdje. Pa ko baca to smeće nego mi? Ne dolaze iz Leskovca da nam bacaju smeće.
- 8:07
Nego mi bacamo to smeće i onda se žalimo što je grad u katastrofalnom stanju. Umjesto da svoju djecu… kao što sam rekao, treba da krenemo od nas, prvo sebe da raspitamo: ne valja to. Pa onda svoju djecu, pa svoje komšije. Pa kada vidimo da neko baci nešto, da pokupimo, da vratimo, vrati to smeće, i tako, i tako.
- 8:32
I tako se popravlja stanje, tako se, tako se [nejasno] popravlja stanje. Znači, krenemo od sebe, pa onda svoje porodice, i tako, i tako dalje. Ali kako čovjek najljepše može popraviti stanje? Onako kako nas Kur'an uči.
- 8:49
Da popravljamo, to jest da mirimo našu braću. Da, ako vidimo da je neko s nekim posvađan, da ima loše odnose, da čovjek miri. Da čovjek miri. I to nam je ono što nas Kur'an savjetuje.
- 9:04
To je ono što nam Kur'an govori. Pa kaže: pomirite, pomirite svoju braću. I kada se muslimani budu razumjeli, kada se mi ovdje budemo razumjeli međusobno, onda će nam biti, biti stanje, biti stanje bolje. Ali gledajte, draga braćo, nije svako, nije svaka reforma, nije svaka reforma islah, popravljanje stanja. Još za vrijeme Poslanika Muhammeda, sallallahu alejhi ve sellem, imalo je onih munafika
- 9:45
koji su govorili… „وَإِذَا قِيلَ لَهُمْ لَا تُفْسِدُوا فِي الْأَرْضِ“ [nejasno – prijevod ajeta] „قَالُوا إِنَّمَا نَحْنُ مُصْلِحُونَ“ [nejasno] koji red uspostavljaju.
- 10:02
Tako su govorili munafici za vrijeme Poslanika Muhammeda, i dan-danas imamo onih koji govore tako. Pa ćete vidjeti da jedan premijer Izraela izađe i kaže: „Mi uspostavljamo red u Gazi.
- 10:22
Mi ne pravimo nered.“ To je ono što nam Kur'an govori. A oni u stvari prave najveći nered na ovoj Zemlji. Ali pojavom ovih društvenih mreža, medija, jednostavno se plasiraju te informacije i ljudi lako vjeruju u te informacije.
- 10:44
I onda dolazimo do toga da oni stvarno popravljaju stanje. Ali to nije stanje samo u Palestini, to je stanje u cijelom svijetu. Kako tamo, tako i kod nas. Pa ćete vidjeti korupciju, mito, stranačko zapošljavanje, porodično zapošljavanje, zapošljavanje onih podanika.
- 11:08
I onda kad kažeš ljudima: „Pa ljudi, ovo ne valja, dajte nešto da mijenjamo“ – „Ne“, kaže, „to je sve dobro, sve je to lijepo.“ Zarad, čekaj, zarad ličnih, zarad ličnih interesa. A vjerujte, draga braćo, da je najveći fesad, najveći fesad i najveći [nejasno]
- 11:28
jeste kada se spoje politička i vjerska elita i onda jedni druge potpomažu. I to imamo, tih primjera, svugdje u svijetu, u arapskom svijetu. I onda imamo političku elitu koja radi sve i svašta, a imamo onu vjersku elitu koja to opravdava kur'anskim i hadiskim dokazima.
- 11:57
Ali kao u svijetu, tako i ovdje kod nas. I to je najveći fesad: da imamo političku elitu da govori ljudima kako je sve lijepo, kako je sve ekstra, a onda imamo tu vjersku elitu koja podržava, koja to isto podržava, nažalost.
- 12:18
Dakle, čovjek, kao što smo rekli, treba da krene onoliko koliko je u njegovoj mogućnosti. Znači, da krene od sebe, pa kada popravi sebe, da popravi svoju hanumu, svoju porodicu, a nakon toga da krene da popravi i komšiju, i tako, i tako dalje, i stanje će nam biti bolje.
- 12:40
I tako je Poslanik Muhammed, sallallahu alejhi ve sellem… Neko će reći: „Dobro je, efendija, ali to je puno teško.“ Kako? Pa za vrijeme Poslanika Muhammeda, sallallahu alejhi ve sellem, je bilo još mnogo teže. Još mnogo teže. Neuporedivo teže.
- 12:57
Pa je Poslanik, sallallahu alejhi ve sellem, polako, 23 godine, polako krenuo od svoje porodice. Pa su prvi primili islam njegova žena, hanuma Hatidža, i tako, i tako, i tako. Dakle, dok se nije cijela, cijela zajednica popravila.
- 13:14
Molim Allaha, subhanehu ve te'ala, da nas učini od onih koji popravljaju stanje svoje zajednice, a ne koji ga ruše. Molim Njega Uzvišenog da nam oprosti grijehe, grijehe naših roditelja, i da nas uvede u Džennet. Amin, ja Rabbel-alemin.
- 13:27
بَارَكَ اللَّهُ لِي وَلَكُمْ فِي الْقُرْآنِ الْعَظِيمِ وَنَفَعَنِي وَإِيَّاكُمْ بِمَا فِيهِ مِنَ الْآيَاتِ وَالذِّكْرِ الْحَكِيمِ أَقُولُ قَوْلِي هَٰذَا وَأَسْتَغْفِرُ اللَّهَ لِي وَلَكُمْ فَاسْتَغْفِرُوهُ إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ
Neka Allah blagoslovi mene i vas Veličanstvenim Kur’anom i neka mene i vas okoristi ajetima i mudrom opomenom koji su u njemu. Ovo govorim i molim Allaha za oprost i sebi i vama, pa i vi od Njega oprost tražite – On je, zaista, Onaj Koji prašta i Milostiv je.
- 0:01
الْحَمْدُ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ وَنَسْتَغْفِرُهُ
All praise belongs to Allah; we praise Him, seek His help and ask His forgiveness.
- 0:42
وَنَعُوذُ بِاللَّهِ مِنْ شُرُورِ أَنْفُسِنَا وَمِنْ سَيِّئَاتِ أَعْمَالِنَا مَنْ يَهْدِهِ اللَّهُ فَلَا مُضِلَّ لَهُ، وَمَنْ يُضْلِلْ فَلَا هَادِيَ لَهُ
We seek refuge in Allah from the evils of our souls and from our bad deeds. Whomever Allah guides, none can lead astray, and whomever He leaves astray, none can guide.
- 0:53
وَأَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ
I bear witness that there is no god but Allah alone, Who has no partner, and I bear witness that Muhammad is His servant and messenger.
- 1:01
أَرْسَلَهُ اللَّهُ بِالْحَقِّ بَشِيرًا وَنَذِيرًا وَسِرَاجًا مُنِيرًا لِيُنْذِرَ مَنْ كَانَ حَيًّا وَيَحِقَّ الْقَوْلُ عَلَى الْكَافِرِينَ صَلَّى اللَّهُ تَعَالَى عَلَيْهِ وَعَلَى آلِهِ الطَّيِّبِينَ الطَّاهِرِينَ وَأَصْحَابِهِ الْكِرَامِ الْهُدَاةِ الْمُهْتَدِينَ وَسَلَّمَ تَسْلِيمًا كَثِيرًا إِلَى يَوْمِ الدِّينِ
Allah sent him with the truth as a bearer of glad tidings, a warner and a light-giving lamp, to warn whoever is alive (of heart) and so that the Word may be fulfilled against the disbelievers (Ya-Sin 36:70). May Allah the Exalted bless him and his good and pure family and his noble companions, the rightly guided who guided others, and grant him abundant peace until the Day of Judgement.
- 1:24
قَالَ اللَّهُ فِي كِتَابِهِ الْكَرِيمِ يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِ وَلَا تَمُوتُنَّ إِلَّا وَأَنْتُمْ مُسْلِمُونَ أَمَّا بَعْدُ
Allah says in His noble Book: “O you who believe, fear Allah as He deserves to be feared, and do not die except as Muslims.” (Al Imran 3:102). To proceed:
- 1:35
Praise belongs to the One, Exalted Allah, subhanahu wa ta'ala (glorified and exalted is He), Lord of all the worlds, Lord of the Day of Judgment, Lord of jinn and mankind, and blessings and peace be upon His Messenger, the beloved Muhammad, sallallahu alayhi wa sallam (peace be upon him), upon his family, his companions, and upon all those who follow the path, the path of the Qur'an, the path of the Sunnah of Muhammad, sallallahu alayhi wa sallam.
- 2:01
Dear brothers, respected congregation, when we talk about islah, or reforming the general condition in the community, we are talking about a great goal.
- 2:17
We are talking about a great goal and the mission of all the prophets. The prophets, dear brothers, were not sent by Allah, subhanahu wa ta'ala, only to deliver the revelation to us,
- 2:35
but also to reform, to reform the condition. When Shu'ayb, alayhis-salatu was-salam, advised his people not to cheat on the scales, the steelyard, the liter measure, they accused him of lying.
- 2:57
What was his answer to that? Shu'ayb, alayhis-salatu was-salam, said: “In uridu illa al-islaha mastata'tu.” He said: “I want only to reform as much as I am able,” as much as is within my ability. And he said: “My success is with Allah.” And my success is with Allah, subhanahu wa ta'ala. And all of us, dear brothers, should strive, like Shu'ayb, to reform the condition
- 3:38
as much as we are able. And all of us are able to some extent. But sometimes a person hurries, and instead of reforming his own condition, his personal condition, he sets out to reform the condition in the neighborhood, in the community, while neglecting himself. A person should first start with himself.
- 4:11
He should ask himself: what is my condition, my relationship with my Lord? What is my relationship with my Lord? Do I know my Lord? Do I know the One whom I worship?
- 4:29
What is my relationship with prayer? Do I pray all five daily prayers? Do I fall in prostration before my Lord? What is my relationship with His revelation, the Qur'an? Have I learned the letters, do I know how to recite the Qur'an? Do I at least understand something of that Qur'an? What is my relationship with my family, with my parents, with my wife, with my children?
- 5:02
Well, when a person reforms that, then he can reform the condition in the neighborhood, in the community, and so on, and so forth. Also, for a person to set out to reform the condition of a community, he needs to have knowledge for it.
- 5:24
He needs to have knowledge for it. Not everyone can reform the condition in the community. A person needs to have knowledge for it, to read the sirah (biography) of the prophets, especially the sirah of the Prophet Muhammad, sallallahu alayhi wa sallam.
- 5:44
You know what the Arabs were before the Prophet, and what the Arabs were after the Prophet. We are not talking about those Arabs, that is, about today's Arabs, but about the Arabs of that time who came to rule the world after the Prophet Muhammad, sallallahu alayhi wa sallam. Before the Prophet they were ordinary Bedouins: no state, nothing, no laws.
- 6:04
After the Prophet – the peak of civilization, of science. That is why a person… and the prophets are our most beautiful example. When a person reads the sirah of the prophets, especially the sirah of our Prophet Muhammad, sallallahu alayhi wa sallam, then he will know how he will reform the condition and will be able to reform it.
- 6:27
Unfortunately, we are a somewhat strange people, and when someone sets out to reform the condition in the community, when the people begin to protest, when the people begin to awaken, what happens?
- 6:48
We come to the point where there are people who only criticize. You know, they are good with words, but he won't reform the condition, nothing suits him, only criticism. If you ask him about the air pollution in our city, he will say: “Oh, it's a catastrophe.” Go out and ask, everyone will say: it's a catastrophe.
- 7:13
But when winter comes, dear brothers, what do we do? To save a few cubic meters of firewood, we burn tires, plastic, and so on, and so forth. We ourselves are to blame that the air is like that.
- 7:31
If you ask people on the street what the situation is regarding the cleanliness of the city, hygiene, everyone will say: “Oh, it's no good at all.”
- 7:46
But when it comes to picking up that garbage, not throwing garbage, teaching our children not to throw that garbage, we are nowhere to be found. Who throws that garbage if not us? People don't come from Leskovac to throw garbage on us.
- 8:07
Rather, we throw that garbage and then we complain that the city is in a catastrophic state. Instead of our children… as I said, we should start with ourselves, first examine ourselves: that is not right. Then our children, then our neighbors. And when we see someone throw something, to pick it up, to give it back, to give that garbage back, and so on, and so on.
- 8:32
And that is how the condition is reformed, that is how, that is how [unclear] the condition is reformed. That is, we start with ourselves, then our families, and so on, and so forth. But how can a person reform the condition in the most beautiful way? The way the Qur'an teaches us.
- 8:49
That we set things right, that is, that we reconcile our brothers. That, if we see that someone has fallen out with someone, that they have bad relations, a person makes peace. That a person makes peace. And that is what the Qur'an advises us.
- 9:04
That is what the Qur'an tells us. It says: make peace, make peace between your brothers. And when the Muslims understand one another, when we here understand one another, then our condition will be, will be, will be better. But look, dear brothers, not everyone, not every reform, not every reform is islah, true reform of the condition. Already in the time of the Prophet Muhammad, sallallahu alayhi wa sallam, there were those hypocrites
- 9:45
who said… “وَإِذَا قِيلَ لَهُمْ لَا تُفْسِدُوا فِي الْأَرْضِ” [unclear – translation of the verse] “قَالُوا إِنَّمَا نَحْنُ مُصْلِحُونَ” [unclear] who establish order.
- 10:02
That is what the hypocrites said in the time of the Prophet Muhammad, and to this very day we have those who speak like that. And you will see a prime minister of Israel come out and say: “We are establishing order in Gaza.
- 10:22
We are not causing disorder.” That is what the Qur'an tells us. But in fact they are causing the greatest disorder on this Earth. But with the emergence of these social networks, the media, this information is simply put out and people easily believe it.
- 10:44
And then we come to the point that they are supposedly really reforming the situation. But this is not the situation only in Palestine, it is the situation in the whole world. As there, so here among us. So you will see corruption, bribery, party-based employment, family-based employment, the employment of loyal subjects.
- 11:08
And then when you tell people: “People, this is not right, let's change something” – “No,” they say, “it's all good, it's all fine.” For the sake of – wait – for the sake of personal, personal interests. And believe me, dear brothers, the greatest fasad (corruption), the greatest fasad and the greatest [unclear]
- 11:28
is when the political and religious elites join together and then support one another. And we have such examples everywhere in the world, in the Arab world. And then we have the political elite that does all sorts of things, and we have the religious elite that justifies it with proofs from the Qur'an and hadith.
- 11:57
But as in the world, so here among us. And that is the greatest fasad: that we have a political elite telling people how everything is fine, how everything is great, and then we have that religious elite that supports it, that supports the same thing, unfortunately.
- 12:18
So, a person, as we said, should begin as far as is within his ability. That is, he should start with himself, and when he has reformed himself, reform his wife, his family, and after that set out to reform his neighbor, and so on, and so forth, and our condition will be better.
- 12:40
And that is how the Prophet Muhammad, sallallahu alayhi wa sallam… Someone will say: “That's all well, efendi, but it's very hard.” How so? In the time of the Prophet Muhammad, sallallahu alayhi wa sallam, it was much harder still. Much harder still. Incomparably harder.
- 12:57
And the Prophet, sallallahu alayhi wa sallam, slowly, over 23 years, slowly began with his own family. The first to accept Islam were his wife, Khadijah, and so on, and so on, and so on. That is, until the whole, the whole community was reformed.
- 13:14
I ask Allah, subhanahu wa ta'ala, to make us among those who reform the condition of their community, and not among those who destroy it. I ask Him, the Exalted, to forgive us our sins and the sins of our parents, and to admit us into Jannah (Paradise). Amin, ya Rabb al-alamin.
- 13:27
بَارَكَ اللَّهُ لِي وَلَكُمْ فِي الْقُرْآنِ الْعَظِيمِ وَنَفَعَنِي وَإِيَّاكُمْ بِمَا فِيهِ مِنَ الْآيَاتِ وَالذِّكْرِ الْحَكِيمِ أَقُولُ قَوْلِي هَٰذَا وَأَسْتَغْفِرُ اللَّهَ لِي وَلَكُمْ فَاسْتَغْفِرُوهُ إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ
May Allah bless me and you through the Mighty Qur’an and benefit me and you with the verses and the wise reminder it contains. I say these words of mine and ask Allah for forgiveness for myself and for you, so ask Him for forgiveness; truly He is the Oft-Forgiving, the Most Merciful.
Model: large-v3-turbo · generisano 25. 10. 2026.. Uočili ste grešku? Javite nam preko stranice za kontakt.Speech recognition: large-v3-turbo. Spotted an error? Let us know via the contact page.
