Duhovna opskrba vjernika (dio 1)

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Machine translation. Translated from the automatic Bosnian transcript — names and Arabic quotations may be inaccurate. The video is authoritative.

1. 0:00

   الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ وَالصَّلَاةُ وَالسَّلَامُ عَلَى نَبِيِّنَا مُحَمَّدٍ وَعَلَى آلِهِ وَصَحْبِهِ أَجْمَعِينَ

   Hvala Allahu, Gospodaru svjetova, a salavat i selam na našeg Vjerovjesnika Muhammeda i na njegovu porodicu i sve njegove ashabe.

2. 0:06

   Zahvala i hvala pripada jedinom Uzvišenom Allahu, subhanehu ve te'ala, Gospodaru svih svjetova, Gospodaru Sudnjeg dana. Neka je salavat i selam na Njegovog Poslanika, miljenika Muhammeda, sallallahu alejhi ve sellem, na njegovu porodicu, na njegove drugove ashabe i na sve one koji slijede put, put Kur'ana, put sunneta Muhammeda, sallallahu alejhi ve sellem.

3. 0:33

   Hvala Allahu, subhanehu ve te'ala, koji nas je počastio da se večeras okupimo ovdje u Njegovo ime, kako bismo započeli jedan serijal predavanja pod nazivom „Zadul-ibad“, ili duševna, ili duhovna opskrba vjernika.

4. 0:58

   A ono čime je najbolje da se zaokupi čovjek, jedan musliman, jeste da traži islamsko znanje. I mi smo o tome govorili prije neku džumu: da čovjek traženjem islamskog znanja može da zasluži Džennet.

5. 1:22

   Kaže Poslanik Muhammed, sallallahu alejhi ve sellem: „Men seleke tarikan jeltemisu fihi ilmen sehhelallahu lehu tarikan ilel-dženneh“ – ko bude slijedio put traženja znanja, Allah će mu olakšati put do Dženneta. Kako to, draga braćo?

6. 1:42

   Zbog toga što će znati kako da korača tim putem do Dženneta, tim znanjem. I nema boljeg znanja od znanja o Allahu, subhanehu ve te'ala. Vi znate dobro da je iman, ili ono što čovjek vjeruje, bez djela ništa.

7. 2:10

   Bez djela je ništa. Ima puno ljudi koji govore: „Mi vjerujemo srcem“, a nema od djela, nema od djela ništa. Tako su, draga braćo, govorili i mušrici, mnogobošci, za vrijeme Muhammeda, sallallahu alejhi ve sellem.

8. 2:29

   Pa kaže Allah, subhanehu ve te'ala, u Kur'anu: „وَلَئِنْ سَأَلْتَهُمْ مَنْ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ لَيَقُولُنَّ اللَّهُ“ – kaže: kada bi ih upitali ko je stvorio nebesa i Zemlju, šta bi oni odgovorili? Rekli bi: „Allah je to stvorio.“

9. 2:46

   „Allah je to stvorio“, to jest oni su potvrđivali postojanje Allaha, subhanehu ve te'ala, ali nisu znali kako da Ga obožavaju, i onda su upadali u greške, u mnogoboštvo, u nevjerstvo. Pa je Allah, subhanehu ve te'ala, poslao Muhammeda, sallallahu alejhi ve sellem, da objasni ljudima kako da obožavaju Allaha, subhanehu ve te'ala, na koji način da obožavaju Allaha, subhanehu ve te'ala. Zato je mnogo bitno da čovjek zna istinitost, ili stvarnost imana, ili vjerovanja. Allah, subhanehu ve te'ala, u nekim kur'anskim ajetima opisuje iman,

10. 3:30

    to jest neke stubove imana spominje, kao, na primjer, u suri El-Bekare, pa kaže: „Vjeruje Poslanik Muhammed, sallallahu alejhi ve sellem, ono što se objavljuje njemu, i vjeruju oni koji su sa njim“, to jest vjeruju vjernici.

11. 3:55

    „Svi oni vjeruju u Allaha, subhanehu ve te'ala, u Njegove meleke, u Njegove knjige, poslanike, i ne prave razliku među poslanicima“ – i ne prave razliku među poslanicima – „ve kalu semi'na ve eta'na“ – i govore: čujemo i pokoravamo se – „gufraneke“ – tražimo oprost od Tebe, Gospodaru moj,

12. 4:27

    „i Tebi ćemo se svi vratiti.“ Ako bolje, draga braćo, analiziramo ovaj ajet, vidimo kako je Allah, subhanehu ve te'ala, tako lijepo poredao ove imanske stubove, imanske šartove.

13. 4:44

    Pa je prvo krenuo sa imanom, ili vjerovanjem u Njega, subhanehu ve te'ala, što je osnova. Ne može čovjek da bude vjernik ako ne vjeruje u Allaha. Nakon toga spominje meleke. Nakon toga spominje meleke – zbog čega? Zbog toga što su meleki spona između Allaha, subhanehu ve te'ala, i Njegovih stvorenja.

14. 5:07

    Nakon toga spominje Allahove, subhanehu ve te'ala, knjige, koje su također spona između Allaha, subhanehu ve te'ala, i Njegovih poslanika. I nakon toga spominje poslanike.

15. 5:23

    A ove knjige ko donosi? Meleki, to jest melek Džibril. Eto kako je Allah, subhanehu ve te'ala, poredao, poredao, poredao ove šartove imana. I na kraju, kao što smo rekli, spominje Allah, subhanehu ve te'ala, poslanike, koji su spona između Allaha, subhanehu ve te'ala, i Njegovih stvorenja.

16. 5:42

    Ovo što se tiče ajeta. Poslanik, sallallahu alejhi ve sellem, o imanu malo više govori, to jest malo opširnije, u svojim hadisima. Pa u hadisu kojeg prenosi Ebu Hurejre, radijallahu te'ala anhu, spominje se da je Poslanik, sallallahu alejhi ve sellem, jednog dana sjedio sa ljudima u svome, u svome mesdžidu.

17. 6:06

    Pa je došao jedan čovjek. U hadisu se spominje da je došao čovjek u izrazito bijeloj odjeći. Na njemu se, kaže, nisu vidjeli tragovi, tragovi putovanja, i niko ga nije znao od ashaba.

18. 6:23

    Pa sjede do Poslanika, sallallahu alejhi ve sellem, i upita ga: „Obavijesti me“, kaže, „šta je to iman, šta je to iman, Božiji Poslaniče, šta je to vjerovanje?“ Kaže Poslanik Muhammed, sallallahu alejhi ve sellem: „El-imanu en tu'mine billahi ve melaiketihi ve kutubihi ve bi likaihi ve rusulihi ve tu'mine bil-ba's“ – kaže: iman je da vjeruješ u Allaha, subhanehu ve te'ala – da vjeruješ da nema božanstva koje zaslužuje da bude obožavano osim Allaha, subhanehu ve te'ala, i da vjeruješ da je On Stvoritelj svega,

19. 7:04

    da On upravlja svime, da On daje život i smrt, da je On Onaj koji određuje sudbinu Svojih stvorenja. Da vjerujemo u meleke. Moramo da vjerujemo u meleke, koje je Allah, subhanehu ve te'ala, stvorio od svjetlosti.

20. 7:27

    Da vjerujemo u Džibrila, da je Džibril donosio objavu poslanicima. Da vjerujemo u Mikaila, koji je zadužen za kišu. Da vjerujemo u Malika, koji je zadužen za Džehennem.

21. 7:44

    Da vjerujemo u Israfila, koji puše u rog, to jest koji će puhnuti u rog kada će nastupiti Sudnji dan. Da vjerujemo u Meleku-l-mevta, koji uzima dušu ljudima, ili stvorenjima. Da vjerujemo u Munkira i Nekira, koji će ispitivati ljude,

22. 8:04

    u Kiramen katibin, koji zapisuju dobra i loša djela čovjekova. Da vjerujemo u Allahove knjige [nejasno] poslanicima, kao što je Zebur, koji je Allah, subhanehu ve te'ala, poslao – kome je poslao Allah, subhanehu ve te'ala, Zebur? Davudu, alejhis-selam. Da vjerujemo u Tevrat, koji je Allah, subhanehu ve te'ala, poslao Musau, alejhis-selam.

23. 8:24

    Da vjerujemo u Indžil, koji je Allah, subhanehu ve te'ala, objavio Isau, alejhis-selam. Da vjerujemo u Kur'an, draga braćo, i da vjerujemo da je Kur'an neizmijenjen od vremena Poslanika, sallallahu alejhi ve sellem, do dana današnjeg i da će ostati neizmijenjen do Sudnjega dana, jer to nam Allah, subhanehu ve te'ala, obećava riječima: „Doista smo Mi objavili ovaj Kur'an i doista ćemo ga Mi čuvati od izmjena.“

24. 9:04

    Doista smo Mi spustili ovaj Kur'an, objavili ovaj Kur'an Muhammedu, sallallahu alejhi ve sellem, i doista ćemo ga Mi čuvati, čuvati od izmjena. Nakon toga kaže Poslanik, sallallahu alejhi ve sellem: da čovjek treba da vjeruje u susret sa Allahom, subhanehu ve te'ala. Svi mi trebamo da vjerujemo u susret, u susret sa Allahom, subhanehu ve te'ala, kada budemo stali pred Allaha, subhanehu ve te'ala, i budemo polagali, polagali račune, i budemo polagali račune. Kaže dalje, subhanehu ve te'ala… kaže dalje Poslanik, sallallahu alejhi ve sellem: i da vjeruje čovjek u poslanike – da vjeruje čovjek da je Allah, subhanehu ve te'ala,

25. 9:47

    slao ljudima poslanike, i nema naroda kojem Allah nije poslao poslanika, da ga upozori, da ga pozove u obožavanje Allaha, da ga pozove u obožavanje Allaha, subhanehu ve te'ala. Kaže Allah, subhanehu ve te'ala: „Ve lekad be'asna fi kulli ummetin resulen eni'budullahe vedžtenibut-tagut“ – i svakom narodu smo poslali, poslali poslanika. Nema naroda kojem nije Allah, subhanehu ve te'ala, poslao poslanika. Neki su povjerovali, neki nisu. Ono što znamo, da je povjerovao narod Junusa,

26. 10:29

    pa ga je Allah, subhanehu ve te'ala, spasio od kazne na ovome dunjaluku. Da vjerujemo u onih 25 poslanika koje je Allah, subhanehu ve te'ala, spomenuo u Kur'anu. Da vjerujemo da su najbolji poslanici, to jest najboljih 5 poslanika, Ulul-azm: Nuh, alejhis-selam, Isa, Musa, Ibrahim, Muhammed, sallallahu alejhi ve sellem.

27. 11:02

    A da je najbolji od njih Muhammed, sallallahu alejhi ve sellem, pečat svih poslanika, pečat svih poslanika, i da poslije njega nema poslanika. Da poslije Muhammeda, sallallahu alejhi ve sellem, nema poslanika.

28. 11:19

    To je naša obaveza da vjerujemo. Ovo je naše vjerovanje, draga braćo. Ovo je naše vjerovanje. I ovo moramo svi, svi moramo ovo da znamo, ove, ove… osnove. Također, također, da čovjek vjeruje u proživljenje.

29. 11:36

    Da čovjek vjeruje u proživljenje, da će biti proživljen. Kaže Allah, subhanehu ve te'ala: „La uksimu bi jevmil-kijameh“ – kunem se, ili zaklinjem se, Kijametskim danom – „ve la uksimu bin-nefsil-levvameh“ – i zaklinjem se dušom koja sama sebe kori – „ejahsebul-insanu ellen nedžme'a izameh“ – kaže: da li misli čovjek da nećemo njegove kosti sakupiti? „Ejahsebul-insanu ellen nedžme'a izameh.“ I onda tako idu ajeti, da kaže Allah, subhanehu ve te'ala: „ila Rabbike jevmeizinil-mustekarr“ –

30. 12:18

    i svi ćete se Allahu, subhanehu ve te'ala, vratiti, svi ćete se Allahu, subhanehu ve te'ala, vratiti. I mora čovjek da vjeruje, mora čovjek da vjeruje da ćemo se, da ćemo se Allahu, subhanehu ve te'ala, vratiti. Nakon toga upita ovaj čovjek Poslanika Muhammeda, sallallahu alejhi ve sellem: „Šta je to, šta je to islam?“ Kaže Poslanik Muhammed, sallallahu alejhi ve sellem: „En ta'budallahe ve la tušrike bihi šej'en“ – kaže: da obožavaš Allaha, subhanehu ve te'ala, i da Mu ne pripisuješ druga, da ne obožavaš pored Njega i druga, druga božanstva lažna.

31. 12:58

    Kaže dalje: „ve tukimes-salate“ – i da obavljaš namaz – „ve tu'tijez-zekatel-mefrudate ve tesume ramadan“ – i da daješ zekat i da postiš mjesec, mjesec ramazan. Kaže dalje ovaj čovjek: „Mel-ihsan?“ – kaže: šta je to ihsan, ili dobročinstvo? Kaže Poslanik Muhammed, sallallahu alejhi ve sellem: „En ta'budallahe ke enneke terahu, fe in lem tekun terahu fe innehu jerak“ – kaže: ihsan je da obožavaš Allaha, subhanehu ve te'ala, kao da Ga vidiš,

32. 13:40

    jer ako ti Njega ne vidiš, On tebe sigurno vidi. Kaže Allah, subhanehu ve te'ala, u drugom ajetu: „Do Njega pogledi ne dopiru, ali On do pogleda dopire.“

33. 13:59

    I ovo je najveći stepen vjere. Pa vidimo, draga braćo, kako je Poslanik Muhammed, sallallahu alejhi ve sellem, poredao ovu našu lijepu vjeru: na prvom mjestu, to jest prvi stepen naše vjere, jeste islam.

34. 14:19

    To su vanjska djela, ono što čovjek radi, od šehadeta do hadža. Je l' nije tako? Znači, ono što čovjek radi svojim udovima – vanjska djela. Nakon toga, malo veći stepen jeste iman, ili vjerovanje –

35. 14:39

    djela srca. I zadnji i najveći stepen jeste el-ihsan, dobročinstvo: da Allaha obožava, da čovjek obožava Allaha, subhanehu ve te'ala, kao da Ga vidi. Kako je to Poslanik, sallallahu alejhi ve sellem, lijepo, prelijepo rekao!

36. 14:57

    Znači, ljepše od ovoga sigurno ne može. E, sada, kada smo objasnili vjerovanje, postavlja se, postavlja se, draga braćo, jedno logično pitanje, postavlja se jedno logično pitanje: da li je iman samo da čovjek, to jest da čovjek vjeruje srcem, a da nema ništa od toga u djelima?

37. 15:25

    To nije iman. To je skroz neispravno, i to je mnogo prisutno kod našeg naroda, nažalost: da kaže: „Ja vjerujem srcem, a djela nisu bitna.“ Ovaj govor, ili ovo što govore ovi određeni ljudi, pobijaju kur'anski ajeti i mnogi hadisi.

38. 15:50

    Kaže Allah, subhanehu ve te'ala: i kada Allah, subhanehu ve te'ala, objavi neku suru Svome Poslaniku, kaže, munafici… to su govorili munafici, [nejasno]: „Kome je“, kažu, „ova sura povećala iman? Kome je ova sura povećala iman?“ „Fe emmellezine amenu fe zadethum imanen ve hum jestebširun“ – a, kaže, što se tiče vjernika, mu'mina, kaže, ova sura im podigne iman, poveća im iman, i oni se raduju.

39. 16:37

    وَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ مَرَضٌ فَزَادَتْهُمْ رِجْسًا إِلَىٰ رِجْسِهِمْ وَمَاتُوا وَهُمْ كَافِرُونَ

    „A onima u čijim je srcima bolest, ona dodaje pokvarenost njihovoj pokvarenosti, i oni umiru kao nevjernici.“ (Et-Tevba, 125)

40. 16:43

    A, kaže, onima koji ne vjeruju, ovo im, kaže, ova sura povećava sumnju i nevjerstvo na ono nevjerstvo u kojem su već bili.

41. 16:55

    I umrijet će, to jest umrijet će kao nevjernici, umrijet će kao nevjernici. Pa vidimo da ovaj ajet jasno govori, draga braćo, da se iman nekad povećava, nekad se smanjuje, to jest iman je da čovjek posvjedoči srcem, jezikom i da to implementira djelima,

42. 17:22

    da to dokaže djelima. Nije samo iman da čovjek kaže: „Ja vjerujem“, i da okrene glavu od ibadeta i ostalih stvari koje je Allah, subhanehu ve te'ala, naredio Svojim robovima. Također, kaže Allah, subhanehu ve te'ala, u Kur'anu, kaže: „Doista su pravi vjernici oni koji, kada se Allahovo ime spomene“, kaže, „srca im zatrepere od straha, i“, kaže, „kada im se uče Allahovi ajeti,

43. 18:02

    zadethum imana“ – kaže: to im povećava iman, što jasno ukazuje da se iman povećava i smanjuje kod čovjeka. Također, kaže Poslanik, sallallahu alejhi ve sellem: „El-imanu bid'un ve seb'une šu'beh“ – kaže: iman se sastoji od šezdeset i nešto dijelova, u drugom hadisu, kaže, od sedamdeset i nešto dijelova. Kaže: „E'laha kavlu la ilahe illallah“ – kaže: najveći dio imana, najveći dio imana jeste, jesu riječi „La ilahe illallah“, nema božanstva koje zaslužuje da bude obožavano osim Allaha. Kaže: da čovjek skloni sa puta ono što smeta ljudima.

44. 18:47

    Pa vidimo da je djelo od imana: da, ako skloniš s puta nešto što smeta ljudima – je l' nije tako? – to je od imana, to je od lijepog vjerovanja. Vidite kako nas naša lijepa vjera uči da nikome ne pravimo, ne činimo zlo, već kako nas Allah nagrađuje i govori, preko Svoga Poslanika, da je od imana da ono što smeta ljudima otklonimo, da otklonimo svojim rukama – da je to od imana.

45. 19:18

    Također, spominjali smo u jednom hadisu koji prenosi Abdullah ibn Abbas, gdje kaže Poslanik Muhammed, sallallahu alejhi ve sellem – to jest prenosi da je delegacija plemena Abdul-Kajs došla kod Poslanika Muhammeda, sallallahu alejhi ve sellem.

46. 19:38

    Pa su rekli, to jest pitali su da uđu do Poslanika Muhammeda, sallallahu alejhi ve sellem. Pa je Poslanik, sallallahu alejhi ve sellem, rekao: „Ko su ti ljudi?“ Pa su obavijestili, kažu: „Poslaniče, to su Rebi'a.“ Rebi'a je otac ovoga Abdul-Kajsa, po kojem je ovo pleme dobilo ime.

47. 20:00

    Pa je Poslanik mnogo znao dobro, mnogo je dobro znao taj neseb, ili porijeklo, tih plemena. Pa je rekao, kaže: „Merhaben bil-kavmi gajre hazaja ve la nedama.“ Kaže Poslanik, sallallahu alejhi ve sellem, ovdje hvali ovaj narod, kaže: „Dobro došli, dobro došla, delegacijo, ili narode, koji ste prihvatili islam i niste zakasnili sa prihvatanjem islama, i niste se borili protiv Poslanika Muhammeda, sallallahu alejhi ve sellem,

48. 20:35

    i niste bili zarobljeni od muslimana.“ Pa kažu oni: „Poslaniče, mi smo ti došli danas ovdje, i“, kažu, „mi možemo samo da dođemo u mjesecima kada je zabranjeno ratovanje“, to jest u mjesecima kada Arapi nisu ratovali.

49. 20:54

    To su mjeseci Redžeb, Zul-ka'de, Zul-hidždže i Muharrem. U tim mjesecima Arapi nisu ratovali. Pa su oni iskorištavali tu priliku da dođu do Poslanika Muhammeda, sallallahu alejhi ve sellem, kako bi im Poslanik Muhammed, sallallahu alejhi ve sellem,

50. 21:11

    objasnio neke stvari vezane za vjeru, neke stvari vezane za vjeru. A između njih i Poslanika Muhammeda, sallallahu alejhi ve sellem, živjelo je jedno pleme koje se zove Mudar. I između njih su stalno, stalno izbijali ratovi.

51. 21:29

    Stalno su bile borbe. Pa su oni dolazili Poslaniku, sallallahu alejhi ve sellem, samo u mjesecima kad je bilo ratovanje zabranjeno. Pa kažu oni: „Poslaniče, naredi nam nešto što ćemo primijeniti i prenijeti našem narodu da rade, kako bi ušli u Džennet.“

52. 21:52

    Kaže Poslanik, sallallahu alejhi ve sellem: „Naredit ću vam četiri stvari, a zabranit ću vam četiri stvari.“ Kaže Poslanik, sallallahu alejhi ve sellem: „Prvo što vam naređujem jeste iman billah, jeste vjerovanje u Allaha.“ Kaže nakon toga Poslanik, sallallahu alejhi ve sellem: „Hel tedrune mel-imanu billah?“ – kaže: „Znate li šta je to iman u Allaha, subhanehu ve te'ala?“ Kažu oni: „Allah i Njegov Poslanik najbolje, najbolje, najbolje znaju.“

53. 22:25

    Pazite sad ovaj hadis, ili kraj ovog hadisa. Kaže Poslanik, sallallahu alejhi ve sellem: „Iman je da svjedočite da nema drugog božanstva koje zaslužuje biti obožavano osim Allaha i da je Muhammed, sallallahu alejhi ve sellem, Njegov Poslanik,

54. 22:42

    da obavljate namaz.“ Vidite kako Poslanik, sallallahu alejhi ve sellem, kaže da je od imana da čovjek obavlja namaz. I, tako mi Allaha, ne može da dođe na sabah-namaz osim onaj kome je iman jak. Može li da dođe na sabah-namaz, ili na jaciju, kada je ona jacija kasna, pa će čovjek da spava – osim onaj kome je iman jak?

55. 23:08

    Može li da dođe na podne-namaz i da zaključa radnju onaj kome je iman slab? Ne može. To može samo čovjek jakog imana. Pa kaže Poslanik dalje: „i da dajete zekat“.

56. 23:25

    Zar nije davanje zekata od imana? I ne može da da zekat osim onaj kome je iman jak. Imate ljudi koji ne daju zekat. A zekat – ako čovjek zanegira zekat, onda se njemu ne klanja dženaza.

57. 23:47

    Njemu se ne klanja dženaza. Ako neće da ga da, a svjedoči da je zekat obavezan, onda, znači, ako je u islamskoj državi, on mora da ga da.

58. 24:03

    Nema druge. I ne daje zekat osim onaj ko ima jak iman. Jer vi imate ljudi koji imaju milione – sad treba izdvojiti tolike pare da daš zekata. To ne može, tako mi Allaha, osim čovjek jakog imana.

59. 24:20

    Ne može osim čovjek jakog, jakog imana. Također, kaže Poslanik, sallallahu alejhi ve sellem: od imana je da čovjek posti mjesec ramazan. Sada je lahko da se posti, došli su zimski dani, mnogo lahko da se posti.

60. 24:39

    Ali, bogami, kad je bilo ljeto, to je moglo da se prebroji na prste ko posti, a ko ne posti. I ne može da posti u onim ljetnim, vrelim danima osim onaj ko ima jak iman. I kaže Poslanik, sallallahu alejhi ve sellem, na kraju ovoga hadisa, i kaže: od imana je da date petinu od onoga što ste zarobili od plijena, da date petinu onim kategorijama kojima se daje, znači Allahu, Njegovom Poslaniku, bližnjima, jetimima, onim siromasima i, na kraju, onima koji se bore na Allahovom putu.

61. 25:21

    Zbog čega im je ovo sve rekao? Zbog toga što su između njih i ovog plemena Mudar stalno izbijale te bitke i stalno su izbijali ratovi, pa bi oni nekad uzeli ovaj ratni plijen.

62. 25:36

    Vidimo, draga braćo, da iman nije samo da čovjek svjedoči srcem, već je iman da svjedoči čovjek srcem, da to također potvrđuje riječima, i da to implementira, ili da to čovjek dokaže, svojim djelima.

63. 25:58

    To je iman. Iman se povećava i smanjuje. Kada čovjek griješi – i to može čovjek da osjeti i kod sebe – kada čovjek griješi, iman pada, nema ga ni na 1%. Kada čovjek radi neku radnju kojom je Allah, subhanehu ve te'ala, zadovoljan, čisto se osjeća da je jak.

64. 26:20

    I sigurno se to desilo, znate i sami: za vrijeme ramazana stalno neki ibadeti. Pa vidimo, znači, teravije, pa poslije teravije noćni namaz, pa sabah-namaz, pa ders – pa ti se čini da letiš.

65. 26:35

    Kada čovjek ode na umru, također, vrati se kao da je došao iz druge dimenzije: pun imana, pun elana, pun snage. A kada čovjek čini grijehe, kada je sa lošim društvom, kada je na lošim mjestima, kada se oda porocima, onda iman pada, nema ga.

66. 26:55

    I zato, draga braćo, čovjek treba da radi stvari koje mu povećavaju iman, koje mu povećavaju vjerovanje. Također, ova naša druženja ovdje također povećavaju iman. Jer čujemo nešto lijepo, čujemo nešto pametno, čujemo nešto što će da nam koristi. A sve ovo, inšaAllah, što ćemo raditi dalje, jesu osnove naše lijepe vjere,

67. 27:20

    jeste od vjerovanja, pa poslije namaza i tako dalje, ahlaka – da čovjek ima sa nečim da se vrati Gospodaru, Allahu, subhanehu ve te'ala.

1. 0:00

   الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ وَالصَّلَاةُ وَالسَّلَامُ عَلَى نَبِيِّنَا مُحَمَّدٍ وَعَلَى آلِهِ وَصَحْبِهِ أَجْمَعِينَ

   Praise be to Allah, Lord of the worlds, and blessings and peace be upon our Prophet Muhammad and upon his family and all his companions.

2. 0:06

   Praise and thanks belong to Allah alone, the Exalted, subhanahu wa ta'ala, the Lord of all the worlds, the Lord of the Day of Judgement. May blessings and peace be upon His Messenger, the beloved Muhammad, sallallahu alayhi wa sallam (peace be upon him), upon his family, upon his companions, and upon all those who follow the path, the path of the Qur'an, the path of the Sunnah of Muhammad, sallallahu alayhi wa sallam.

3. 0:33

   Thanks be to Allah, subhanahu wa ta'ala, who has honoured us to gather here tonight in His name, in order to begin a series of lectures entitled "Zad al-'Ibad", or the soul's, or the spiritual, provision of the believer.

4. 0:58

   And the best thing for a person, a Muslim, to occupy himself with is seeking Islamic knowledge. And we spoke about this a few Fridays ago: that a person can earn Jannah (Paradise) by seeking Islamic knowledge.

5. 1:22

   The Prophet Muhammad, sallallahu alayhi wa sallam, says: "Man salaka tariqan yaltamisu fihi 'ilman sahhalallahu lahu tariqan ilal-jannah" – whoever follows a path in seeking knowledge, Allah will make easy for him a path to Jannah. How so, dear brothers?

6. 1:42

   Because, through that knowledge, he will know how to walk that path to Jannah. And there is no better knowledge than knowledge of Allah, subhanahu wa ta'ala. You know well that iman (faith), or what a person believes, is nothing without deeds.

7. 2:10

   Without deeds it is nothing. There are many people who say: "We believe with the heart," but there are no deeds, no deeds at all. That is also what the mushrikun, the polytheists, said in the time of Muhammad, sallallahu alayhi wa sallam.

8. 2:29

   Allah, subhanahu wa ta'ala, says in the Qur'an: "وَلَئِنْ سَأَلْتَهُمْ مَنْ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ لَيَقُولُنَّ اللَّهُ" – He says: if you were to ask them who created the heavens and the Earth, what would they answer? They would say: "Allah created it."

9. 2:46

   "Allah created it", that is, they affirmed the existence of Allah, subhanahu wa ta'ala, but they did not know how to worship Him, and so they fell into errors, into polytheism, into unbelief. So Allah, subhanahu wa ta'ala, sent Muhammad, sallallahu alayhi wa sallam, to explain to people how to worship Allah, subhanahu wa ta'ala, in what way to worship Allah, subhanahu wa ta'ala. That is why it is very important for a person to know the truth, or the reality, of iman, or belief. Allah, subhanahu wa ta'ala, in some Qur'anic verses describes iman,

10. 3:30

    that is, He mentions some of the pillars of iman, as, for example, in Surah Al-Baqarah, where He says: "The Messenger Muhammad, sallallahu alayhi wa sallam, believes in what is revealed to him, and those who are with him believe", that is, the believers believe.

11. 3:55

    "All of them believe in Allah, subhanahu wa ta'ala, in His angels, in His books, His messengers, and they make no distinction between the messengers" – and they make no distinction between the messengers – "wa qalu sami'na wa ata'na" – and they say: we hear and we obey – "ghufranaka" – we seek Your forgiveness, my Lord,

12. 4:27

    "and to You we shall all return." If we analyse this verse more closely, dear brothers, we see how beautifully Allah, subhanahu wa ta'ala, arranged these pillars of iman, these conditions of iman.

13. 4:44

    He began first with iman, or belief in Him, subhanahu wa ta'ala, which is the foundation. A person cannot be a believer if he does not believe in Allah. After that He mentions the angels. After that He mentions the angels – why? Because the angels are the link between Allah, subhanahu wa ta'ala, and His creatures.

14. 5:07

    After that He mentions the books of Allah, subhanahu wa ta'ala, which are also a link between Allah, subhanahu wa ta'ala, and His messengers. And after that He mentions the messengers.

15. 5:23

    And who brings these books? The angels, that is, the angel Jibril. That is how Allah, subhanahu wa ta'ala, arranged, arranged, arranged these conditions of iman. And finally, as we said, Allah, subhanahu wa ta'ala, mentions the messengers, who are the link between Allah, subhanahu wa ta'ala, and His creatures.

16. 5:42

    So much for the verse. The Prophet, sallallahu alayhi wa sallam, speaks a little more about iman, that is, a little more extensively, in his hadiths. In the hadith narrated by Abu Hurayrah, radiyallahu ta'ala anhu (may Allah be pleased with him), it is mentioned that the Prophet, sallallahu alayhi wa sallam, was sitting one day with people in his, in his mosque.

17. 6:06

    And a man came. In the hadith it is mentioned that a man came in exceptionally white clothing. No traces, it says, of travel could be seen on him, and none of the companions knew him.

18. 6:23

    He sat down by the Prophet, sallallahu alayhi wa sallam, and asked him: "Tell me," he says, "what is iman, what is iman, O Messenger of Allah, what is belief?" The Prophet Muhammad, sallallahu alayhi wa sallam, says: "Al-imanu an tu'mina billahi wa mala'ikatihi wa kutubihi wa bi liqa'ihi wa rusulihi wa tu'mina bil-ba'th" – he says: iman is that you believe in Allah, subhanahu wa ta'ala – that you believe that there is no deity worthy of worship except Allah, subhanahu wa ta'ala, and that you believe that He is the Creator of everything,

19. 7:04

    that He governs everything, that He gives life and death, that He is the One who determines the destiny of His creatures. That we believe in the angels. We must believe in the angels, whom Allah, subhanahu wa ta'ala, created from light.

20. 7:27

    That we believe in Jibril, that Jibril brought the revelation to the prophets. That we believe in Mika'il, who is in charge of the rain. That we believe in Malik, who is in charge of Jahannam (Hellfire).

21. 7:44

    That we believe in Israfil, who blows the horn, that is, who will blow the horn when the Day of Judgement comes. That we believe in Malak al-Mawt (the Angel of Death), who takes the souls of people, or of creatures. That we believe in Munkar and Nakir, who will question people,

22. 8:04

    in the Kiraman Katibin, who record a person's good and bad deeds. That we believe in Allah's books [unclear] to the prophets, such as the Zabur (Psalms), which Allah, subhanahu wa ta'ala, sent – to whom did Allah, subhanahu wa ta'ala, send the Zabur? To Dawud, alayhis-salam (peace be upon him). That we believe in the Tawrat (Torah), which Allah, subhanahu wa ta'ala, sent to Musa, alayhis-salam.

23. 8:24

    That we believe in the Injil (Gospel), which Allah, subhanahu wa ta'ala, revealed to Isa, alayhis-salam. That we believe in the Qur'an, dear brothers, and that we believe that the Qur'an has remained unchanged from the time of the Prophet, sallallahu alayhi wa sallam, until this very day and that it will remain unchanged until the Day of Judgement, because Allah, subhanahu wa ta'ala, promises us this with the words: "Indeed, We have revealed this Qur'an and indeed We will guard it from alteration."

24. 9:04

    Indeed, We have sent down this Qur'an, revealed this Qur'an to Muhammad, sallallahu alayhi wa sallam, and indeed We will guard it, guard it from alteration. After that the Prophet, sallallahu alayhi wa sallam, says: that a person should believe in the meeting with Allah, subhanahu wa ta'ala. All of us should believe in the meeting, in the meeting with Allah, subhanahu wa ta'ala, when we stand before Allah, subhanahu wa ta'ala, and give account, give account, and give account. He further says, subhanahu wa ta'ala… the Prophet, sallallahu alayhi wa sallam, further says: and that a person believe in the messengers – that a person believe that Allah, subhanahu wa ta'ala,

25. 9:47

    sent messengers to people, and there is no people to whom Allah did not send a messenger, to warn them, to call them to the worship of Allah, to call them to the worship of Allah, subhanahu wa ta'ala. Allah, subhanahu wa ta'ala, says: "Wa laqad ba'athna fi kulli ummatin rasulan ani'budullaha wajtanibut-taghut" – and to every people We sent, sent a messenger. There is no people to whom Allah, subhanahu wa ta'ala, did not send a messenger. Some believed, some did not. What we know is that the people of Yunus believed,

26. 10:29

    and so Allah, subhanahu wa ta'ala, saved them from punishment in this dunya (this world). That we believe in those 25 prophets whom Allah, subhanahu wa ta'ala, mentioned in the Qur'an. That we believe that the best prophets, that is, the best 5 prophets, are the Ulul-'Azm: Nuh, alayhis-salam, Isa, Musa, Ibrahim, and Muhammad, sallallahu alayhi wa sallam.

27. 11:02

    And that the best of them is Muhammad, sallallahu alayhi wa sallam, the seal of all the prophets, the seal of all the prophets, and that after him there is no prophet. That after Muhammad, sallallahu alayhi wa sallam, there is no prophet.

28. 11:19

    It is our obligation to believe this. This is our belief, dear brothers. This is our belief. And we must all, we must all know this, these, these… basics. Also, also, that a person believe in the resurrection.

29. 11:36

    That a person believe in the resurrection, that he will be resurrected. Allah, subhanahu wa ta'ala, says: "La uqsimu bi yawmil-qiyamah" – I swear, or I take an oath, by the Day of Resurrection – "wa la uqsimu bin-nafsil-lawwamah" – and I swear by the self-reproaching soul – "ayahsabul-insanu allan najma'a 'izamah" – He says: does man think that We will not gather his bones? "Ayahsabul-insanu allan najma'a 'izamah." And so the verses go on, until Allah, subhanahu wa ta'ala, says: "ila Rabbika yawma'idhinil-mustaqarr" –

30. 12:18

    and you will all return to Allah, subhanahu wa ta'ala, you will all return to Allah, subhanahu wa ta'ala. And a person must believe, a person must believe that we will, that we will return to Allah, subhanahu wa ta'ala. After that this man asked the Prophet Muhammad, sallallahu alayhi wa sallam: "What is, what is Islam?" The Prophet Muhammad, sallallahu alayhi wa sallam, says: "An ta'budallaha wa la tushrika bihi shay'an" – he says: that you worship Allah, subhanahu wa ta'ala, and do not ascribe partners to Him, that you do not worship alongside Him other, other false deities.

31. 12:58

    He goes on: "wa tuqimas-salata" – and that you perform the prayer – "wa tu'tiyaz-zakatal-mafrudata wa tasuma Ramadan" – and that you give the zakat and fast the month, the month of Ramadan. This man further says: "Mal-ihsan?" – he says: what is ihsan, or excellence in doing good? The Prophet Muhammad, sallallahu alayhi wa sallam, says: "An ta'budallaha ka'annaka tarahu, fa in lam takun tarahu fa innahu yarak" – he says: ihsan is that you worship Allah, subhanahu wa ta'ala, as if you see Him,

32. 13:40

    for if you do not see Him, He certainly sees you. Allah, subhanahu wa ta'ala, says in another verse: "Vision does not reach Him, but He reaches all vision."

33. 13:59

    And this is the highest degree of faith. So we see, dear brothers, how the Prophet Muhammad, sallallahu alayhi wa sallam, ordered this beautiful religion of ours: in the first place, that is, the first degree of our religion, is Islam.

34. 14:19

    Those are the outward deeds, what a person does, from the shahadah (testimony of faith) to the Hajj. Isn't that so? Meaning, what a person does with his limbs – outward deeds. After that, a somewhat higher degree is iman, or belief –

35. 14:39

    the deeds of the heart. And the last and highest degree is al-ihsan, excellence: that one worships Allah, that a person worships Allah, subhanahu wa ta'ala, as if he sees Him. How beautifully, how exquisitely the Prophet, sallallahu alayhi wa sallam, put it!

36. 14:57

    Meaning, it certainly cannot be put more beautifully than this. Now, having explained belief, there arises, there arises, dear brothers, a logical question, there arises a logical question: is iman only that a person, that is, that a person believes with his heart, while there is nothing of it in his deeds?

37. 15:25

    That is not iman. That is completely incorrect, and it is very widespread among our people, unfortunately: that someone says: "I believe with my heart, and deeds are not important." This talk, or what these particular people say, is refuted by Qur'anic verses and many hadiths.

38. 15:50

    Allah, subhanahu wa ta'ala, says: and when Allah, subhanahu wa ta'ala, reveals a surah to His Messenger, He says, the munafiqun (hypocrites)… the munafiqun said this, [unclear]: "Whose iman," they say, "has this surah increased? Whose iman has this surah increased?" "Fa ammal-ladhina amanu fa zadathum imanan wa hum yastabshirun" – but, He says, as for the believers, the mu'minun, He says, this surah raises their iman, increases their iman, and they rejoice.

39. 16:37

    وَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ مَرَضٌ فَزَادَتْهُمْ رِجْسًا إِلَىٰ رِجْسِهِمْ وَمَاتُوا وَهُمْ كَافِرُونَ

    “But as for those in whose hearts is disease, it adds filth to their filth, and they die while they are disbelievers.” (At-Tawbah 9:125)

40. 16:43

    But, He says, for those who do not believe, this, He says, this surah adds doubt and unbelief to the unbelief in which they already were.

41. 16:55

    And they will die, that is, they will die as unbelievers, they will die as unbelievers. So we see that this verse clearly says, dear brothers, that iman sometimes increases and sometimes decreases; that is, iman is that a person testifies with the heart and the tongue and implements it with deeds,

42. 17:22

    proves it with deeds. Iman is not only that a person says: "I believe," and turns his head away from worship and the other things that Allah, subhanahu wa ta'ala, has commanded His servants. Also, Allah, subhanahu wa ta'ala, says in the Qur'an, He says: "Truly the true believers are those whose hearts," He says, "tremble with fear when Allah's name is mentioned, and," He says, "when Allah's verses are recited to them,

43. 18:02

    zadathum imana" – He says: it increases their iman, which clearly indicates that iman increases and decreases in a person. Also, the Prophet, sallallahu alayhi wa sallam, says: "Al-imanu bid'un wa sab'una shu'bah" – he says: iman consists of sixty-some branches, and in another hadith, he says, of seventy-some branches. He says: "A'laha qawlu la ilaha illallah" – he says: the greatest part of iman, the greatest part of iman is, are the words "La ilaha illallah", there is no deity worthy of worship except Allah. He says: and that a person removes from the road what harms people.

44. 18:47

    So we see that a deed is part of iman: if you remove from the road something that harms people – isn't that so? – that is part of iman, part of good belief. See how our beautiful religion teaches us not to do, not to commit evil to anyone; rather, how Allah rewards us and tells us, through His Messenger, that it is part of iman that we remove what harms people, that we remove it with our own hands – that this is part of iman.

45. 19:18

    Also, we mentioned a hadith narrated by Abdullah ibn Abbas, in which the Prophet Muhammad, sallallahu alayhi wa sallam, says – that is, he narrates that a delegation of the tribe of Abd al-Qays came to the Prophet Muhammad, sallallahu alayhi wa sallam.

46. 19:38

    And they said, that is, they asked to enter to see the Prophet Muhammad, sallallahu alayhi wa sallam. And the Prophet, sallallahu alayhi wa sallam, said: "Who are these people?" And they informed him, saying: "O Messenger, these are Rabi'ah." Rabi'ah is the father of this Abd al-Qays, after whom this tribe got its name.

47. 20:00

    And the Prophet knew very well, he knew very well that nasab, or lineage, of those tribes. So he said: "Marhaban bil-qawmi ghayra khazaya wa la nadama." Here the Prophet, sallallahu alayhi wa sallam, praises this people, he says: "Welcome, welcome, O delegation, or O people, who have accepted Islam and were not late in accepting Islam, and did not fight against the Prophet Muhammad, sallallahu alayhi wa sallam,

48. 20:35

    and were not taken captive by the Muslims." And they say: "O Messenger, we have come to you here today, and," they say, "we can only come in the months when fighting is forbidden," that is, in the months when the Arabs did not wage war.

49. 20:54

    Those are the months of Rajab, Dhul-Qa'dah, Dhul-Hijjah and Muharram. In those months the Arabs did not wage war. So they used that opportunity to come to the Prophet Muhammad, sallallahu alayhi wa sallam, so that the Prophet Muhammad, sallallahu alayhi wa sallam, would

50. 21:11

    explain to them some things related to the religion, some things related to the religion. And between them and the Prophet Muhammad, sallallahu alayhi wa sallam, lived a tribe called Mudar. And between them wars constantly, constantly broke out.

51. 21:29

    There was constant fighting. So they came to the Prophet, sallallahu alayhi wa sallam, only in the months when fighting was forbidden. And they say: "O Messenger, command us something that we will apply and pass on to our people to do, so that they may enter Jannah."

52. 21:52

    The Prophet, sallallahu alayhi wa sallam, says: "I will command you four things, and I will forbid you four things." The Prophet, sallallahu alayhi wa sallam, says: "The first thing I command you is iman billah, belief in Allah." After that the Prophet, sallallahu alayhi wa sallam, says: "Hal tadruna mal-imanu billah?" – he says: "Do you know what iman in Allah, subhanahu wa ta'ala, is?" They say: "Allah and His Messenger know best, best, best."

53. 22:25

    Pay attention now to this hadith, or to the end of this hadith. The Prophet, sallallahu alayhi wa sallam, says: "Iman is that you testify that there is no other deity worthy of worship except Allah and that Muhammad, sallallahu alayhi wa sallam, is His Messenger,

54. 22:42

    that you perform the prayer." See how the Prophet, sallallahu alayhi wa sallam, says that performing the prayer is part of iman. And, by Allah, no one can come to the dawn prayer (Fajr) except the one whose iman is strong. Can anyone come to the Fajr prayer, or to the night prayer (Isha), when that Isha is late and a person would rather sleep – except the one whose iman is strong?

55. 23:08

    Can the one whose iman is weak come to the noon prayer (Dhuhr) and lock up his shop? He cannot. Only a person of strong iman can do that. The Prophet further says: "and that you give zakat".

56. 23:25

    Is giving zakat not part of iman? And no one can give zakat except the one whose iman is strong. There are people who do not give zakat. And zakat – if a person denies zakat, then the funeral prayer (janazah) is not prayed for him.

57. 23:47

    The janazah is not prayed for him. If he refuses to give it, while testifying that zakat is obligatory, then, meaning, if he is in an Islamic state, he must give it.

58. 24:03

    There is no other way. And no one gives zakat except the one who has strong iman. Because there are people who have millions – now you have to set aside so much money to give zakat. That, by Allah, only a person of strong iman can do.

59. 24:20

    Only a person of strong, strong iman can. Also, the Prophet, sallallahu alayhi wa sallam, says: it is part of iman that a person fasts the month of Ramadan. Now it is easy to fast, the winter days have come, it is very easy to fast.

60. 24:39

    But, by God, when it was summer, you could count on your fingers who was fasting and who was not. And no one can fast in those hot summer days except the one who has strong iman. And the Prophet, sallallahu alayhi wa sallam, says at the end of this hadith, he says: it is part of iman that you give a fifth of what you have taken as spoils of war, that you give a fifth to the categories to whom it is given, meaning to Allah, His Messenger, the relatives, the orphans, the poor and, finally, those who fight in the way of Allah.

61. 25:21

    Why did he tell them all this? Because between them and this tribe of Mudar those battles constantly broke out and wars constantly broke out, so they would sometimes take these spoils of war.

62. 25:36

    We see, dear brothers, that iman is not only that a person testifies with the heart; rather, iman is that a person testifies with the heart, also confirms it with words, and implements it, or proves it, with his deeds.

63. 25:58

    That is iman. Iman increases and decreases. When a person sins – and a person can feel this in himself – when a person sins, iman drops, it isn't even at 1%. When a person does a deed with which Allah, subhanahu wa ta'ala, is pleased, he clearly feels that it is strong.

64. 26:20

    And it has surely happened, you know it yourselves: during Ramadan there are constantly some acts of worship. We see, meaning, tarawih, then after tarawih the night prayer, then the Fajr prayer, then a lesson (dars) – and you feel as if you are flying.

65. 26:35

    When a person goes on umrah, likewise, he comes back as if he has come from another dimension: full of iman, full of enthusiasm, full of strength. And when a person commits sins, when he is in bad company, when he is in bad places, when he gives himself over to vices, then iman drops, it is gone.

66. 26:55

    And that is why, dear brothers, a person should do things that increase his iman, that increase his belief. Also, these gatherings of ours here increase iman too. Because we hear something good, we hear something wise, we hear something that will benefit us. And all of this, in sha Allah, that we will do further, are the foundations of our beautiful religion,

67. 27:20

    it is part of belief, and after that prayer and so on, good character (akhlaq) – so that a person has something to return with to the Lord, to Allah, subhanahu wa ta'ala.

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