Duhovna opskrba vjernika (dio 2)

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Machine translation. Translated from the automatic Bosnian transcript — names and Arabic quotations may be inaccurate. The video is authoritative.

1. 0:00

   الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ وَالصَّلَاةُ وَالسَّلَامُ عَلَى نَبِيِّنَا مُحَمَّدٍ وَعَلَى آلِهِ وَصَحْبِهِ أَجْمَعِينَ

   Hvala Allahu, Gospodaru svjetova, a salavat i selam na našeg Vjerovjesnika Muhammeda i na njegovu porodicu i sve njegove ashabe.

2. 0:41

   Zahvala pripada jedinom Uzvišenom Allahu, subhanehu ve te'ala, Gospodaru svjetova. Neka je salavat i selam na Njegovog Poslanika, miljenika Muhammeda, sallallahu alejhi ve sellem, na njegovu porodicu, na njegove drugove ashabe i na sve one koji slijede put, put Kur'ana, put sunneta Muhammeda, sallallahu alejhi ve sellem.

3. 0:58

   Na prošlom predavanju smo govorili o imanu i temeljima imana.

4. 1:11

   Pa smo rekli da je iman da čovjek vjeruje u Allaha, subhanehu ve te'ala, da vjeruje u knjige, da vjeruje u poslanike, da vjeruje u meleke, da vjeruje u Sudnji dan i da vjeruje u Allahovu, subhanehu ve te'ala… [nejasno]

5. 1:31

   To su stubovi imana. Također smo spomenuli hadis kojeg je također spominjao ovaj muftija Abdurrahman na prošlom predavanju, s tim što ga je on spominjao, govorio u kontekstu traženja znanja,

6. 1:48

   a mi smo ovdje komentarisali sa strane imana. Pa smo spominjali da je ona delegacija Abdul-Kajsa, plemena Abdul-Kajs, došla do Poslanika Muhammeda, sallallahu alejhi ve sellem, pa su ga upitali da im nešto oporuči, s čime će se vratiti svome narodu, kako bi ušli svi zajedno u Džennet. Šta im kaže Poslanik, sallallahu alejhi ve sellem? Kaže: „Naredit ću vam četiri stvari, a zabranit ću vam četiri stvari.“ Pa četiri stvari koje je Poslanik, sallallahu alejhi ve sellem, naredio jesu: šehadet –

7. 2:29

   da svjedoče da nema drugog božanstva koje zaslužuje biti obožavano osim Allaha, subhanehu ve te'ala, da je Poslanik Muhammed, sallallahu alejhi ve sellem, Njegov Poslanik – da obavljaju namaz, daju zekat, poste, to jest poste ramazan, obavljaju hadž i da daju petinu od svoga ratnoga plijena.

8. 2:52

   Pa vidimo ovdje, draga braćo, da su i djela od imana: da nije iman samo da čovjek svjedoči srcem i da kaže to jezikom, da izgovori to jezikom, već da implementuje, ili da implementira, to djelima.

9. 3:10

   To jest, da dokaže djelima to vjerovanje. Jer vjerovanje bez djela – ništa. To je isto kao kada čovjek kaže svojoj hanumi: „Ja te volim“, a maltretira je, maltretira joj porodicu.

10. 3:27

    Kako je to ljubav? To nije ljubav. Već čovjek treba, kada kaže da vjeruje, da voli Allaha, subhanehu ve te'ala, Njegovog Poslanika, treba to i da dokaže. Pa smo također spomenuli da je osobina imana da se iman povećava i smanjuje, što je i logično i što i možete svi da osjetite,

11. 3:51

    shodno čovjekovim djelima. Pa ako čovjek griješi, onda iman opada. Ako čovjek griješi, iman opada. Ako čini dobra djela, onda se iman iz dana u dan povećava. Također, draga braćo, od imana je, od imana je da čovjek voli svoga brata muslimana. Mnogo bitna stavka, mnogo bitna stavka i mnogo bitna tačka u današnjem svijetu, ili u ovome trenutku.

12. 4:28

    Mnogo bitna stavka. I nema jače veze od imanske veze, ona je jača i od krvne veze. Imanska veza je najjača veza. Kaže Allah, subhanehu ve te'ala: i kaže, „čvrsto se Allahovog užeta držite i nemojte se razjedinjavati.“

13. 4:54

    Šta je Allahovo uže? Allahovo uže jesu Kur'an i sunnet, jesu Kur'an i sunnet. Pa onaj ko zna dobro Kur'an i ko zna sunnet Poslanika Muhammeda, sallallahu alejhi ve sellem, neće se razjediniti sa svojim bratom.

14. 5:11

    Nema šanse. A ja ne vidim razloga današnjeg razjedinjenja muslimana osim toga da su se neki… to jest, da su ostavili Kur'an i sunnet.

15. 5:26

    Pa kada muslimani ostave Kur'an i sunnet, onda dolazi razjedinjenje. Šta kaže Poslanik Muhammed, sallallahu alejhi ve sellem? „Innallahe jerfe'u bi hazel-kitabi akvamen ve jeda'u bihi aharin.“ Kaže: doista Allah sa ovom knjigom, sa ovim Kur'anom, uzdiže jedan narod,

16. 5:44

    uzdiže jedan narod, a, kaže, druge unizi, ili spušta. Zbog čega? Zbog toga što su ostavili Kur'an i sunnet. I kada god čovjek ostavi Kur'an i sunnet, on je dolje. I to vidimo kroz istoriju.

17. 6:00

    Kada god je islamsko carstvo bilo, ili islamska država bila najjača, ljudi su se držali Kur'ana i sunneta. Čim su ostavili Kur'an i sunnet, onda ide sve niz brdo. Kaže dalje Allah, subhanehu ve te'ala: „وَاذْكُرُوا نِعْمَتَ اللَّهِ عَلَيْكُمْ إِذْ كُنْتُمْ أَعْدَاءً فَأَلَّفَ بَيْنَ قُلُوبِكُمْ فَأَصْبَحْتُمْ بِنِعْمَتِهِ إِخْوَانًا“ – i kaže, obraća se ashabima, ovdje se Allah, subhanehu ve te'ala, obraća ashabima, kaže: „Sjetite se Allahove milosti, kada ste bili neprijatelji, pa vam je Allah, subhanehu ve te'ala, zbližio srca,

18. 6:42

    pa ste milošću Njegovom postali prijatelji“, to jest braća. Braća. Mi smo braća. „Doista su vjernici braća.“ I mi nemamo prečih jedni od drugih.

19. 6:58

    Nema. Mi smo braća. I tako treba jedni prema drugima, jedni prema drugima, jedni prema drugima da se ophodimo. Pa vidite kako su Arapi tada bili jedni drugima neprijatelji.

20. 7:13

    Bili su jedni drugima neprijatelji. Desi se u noći da jedno pleme napadne drugo i uzme im sve, porobi im žene, djecu, pobije muškarce, uzme im imetak. Pa je Allah, subhanehu ve te'ala, poslao Muhammeda, sallallahu alejhi ve sellem, sa ovom vjerom, pa je zbližio njihova srca. Šta kaže Allah, subhanehu ve te'ala, u drugom ajetu?

21. 7:32

    Kaže Poslaniku, sallallahu alejhi ve sellem, obraćajući se Poslaniku, kaže: „Lev enfakte ma fil-erdi džemi'an ma ellefte bejne kulubihim ve lakinnallahe ellefe bejnehum“ – da si, kaže, sve na ovome dunjaluku udijelio kako bi zbližio njihova srca, kaže, to ne bi mogao da uradiš. Nema šanse. I vjerujte, kada se ljudska srca zbliže zbog interesa, prva neka mala greškica – odmah raspad: raspad prijateljstva, raspad ljubavi. Kako Allah, subhanehu ve te'ala, vjernike, vjernike, to jest njihova srca, zbližava!

22. 8:13

    Šta ih zbližava? Vjerovanje u Njega, to jest iman. I nećete vidjeti da se dva čovjeka raziđu, oni koji istinski vjeruju u Allaha, subhanehu ve te'ala, i Njegovog Poslanika. Također kaže Allah, subhanehu ve te'ala: i kaže, „potpomažite se u bogobojaznosti i u birru, dobročinstvu.“

23. 8:48

    Znači, da se ljudi potpomažu u bogobojaznosti, u bogobojaznosti: da čovjeka savjetuješ, ako ga vidiš da čini neki grijeh, ili nešto čime Allah, subhanehu ve te'ala, nije zadovoljan – da ga savjetuješ. To jest, da ga potpomažeš u bogobojaznosti i u dobročinstvu, kako bi čovjek činio, činio, činio dobra djela. Također znamo, draga braćo, da će oni koji su se voljeli radi Allaha, subhanehu ve te'ala, biti u hladu Arša, u hladu Allahovog Arša na Sudnjem danu, na Sudnjem danu, na Sudnjem danu.

24. 9:25

    Također, kada Allah, subhanehu ve te'ala, opisuje ashabe ensarije – mnogo zanimljiv primjer, mnogo zanimljiv i lijep primjer, veličanstven primjer – kaže Allah, subhanehu ve te'ala: „وَالَّذِينَ تَبَوَّءُوا الدَّارَ وَالْإِيمَانَ مِنْ قَبْلِهِمْ“ – kaže: i oni koji su nastanili Medinu prije Muhammeda, sallallahu alejhi ve sellem, i prije muhadžira. Muhadžiri su oni koji su učinili hidžru iz Mekke u Medinu. Ensarije su oni koji su živjeli u Medini i oni koji su povjerovali prije, prije nego što je Muhammed, sallallahu alejhi ve sellem, došao u Medinu.

25. 10:08

    „Juhibbune men hadžere ilejhim“ – kaže: vole one koji su učinili hidžru, koji su emigrirali u Medinu. Vole. A danas je malo… nije baš tako. Jer, vidite, čovjek, jedan musliman, ode u Tursku, ode u Saudijsku Arabiju, ili negdje, bilo gdje u neko drugo mjesto – nažalost, ljudi ga ne vole.

26. 10:37

    To jest, ti muslimani u tim mjestima ga baš i ne vole. Ne pratimo sunnet naših prethodnika, naših ensarija. Kaže: vole one koji učine hidžru, to jest one koji su učinili hidžru u Medinu.

27. 10:54

    I kaže: ne osjećaju, kaže, u prsima svojim zavist zbog onoga što im je dato od ratnog plijena. Pa je Poslanik, sallallahu alejhi ve sellem, davao ratni plijen muhadžirima. Zbog čega? Zbog toga što su bili siromašni.

28. 11:13

    I niko nije od ensarija došao i rekao: „Poslaniče, ti nisi ovo dobro podijelio“, nego nisu imali zavisti. Znači, da voliš onoga koji je došao tebi da traži pomoć, da nema čovjek, da vjernik prema vjerniku zavisti. Kaže: „وَيُؤْثِرُونَ عَلَى أَنْفُسِهِمْ وَلَوْ كَانَ بِهِمْ خَصَاصَةٌ“ – i kaže: davali su prednost muhadžirima nad sobom,

29. 11:44

    iako su, kaže, bili, iako su bili u potrebi. Ovo su ensarije. Ovo su, draga braćo, ensarije. Mnogo lijep primjer, gdje se prije bitke na Bedru Poslanik, sallallahu alejhi ve sellem, savjetuje sa muhadžirima:

30. 12:03

    kako će i šta će. Jer dolazi karavana iz Šama, iz Sirije, kreće ka Mekki, a spremaju se Kurejšije da je presretnu…

31. 12:15

    A Poslanik, sallallahu alejhi ve sellem, je napravio ugovor sa ensarijama da ga brane, ali samo u Medini, u granicama Medine. I onda neko kaže to, neko to, i onda ustaje vođa, vođa ensarija, Sa'd ibn Muaz. Šta kaže?

32. 12:36

    Kaže: „Poslaniče, mi smo“, kaže, „povjerovali u tebe, posvjedočili smo za tebe i zavjetovali smo se da ćemo te štititi. Tako mi Allaha, ako bi krenuo u more, mi bismo krenuli za tobom.“

33. 12:51

    Ovo su istorijske, znači, jedne riječi, to jest riječi koje su zapisane zlatnim slovima u istoriji islama. Kaže: „Ako bi krenuo u more, mi bismo krenuli za tobom.

34. 13:07

    I, Poslaniče“, kaže, „nećemo ti reći kao što je narod Musaa rekao Musau, alejhis-selam: ‘Izheb ente ve Rabbuke fe katila inna hahuna ka'idun’ – idi i ti, ti i Gospodar tvoj, pa se borite, mi ćemo ovdje da sjedimo.“

35. 13:28

    Tako su Jevreji rekli Musau, alejhis-selam. „Nego ti kažemo: idi ti i tvoj Gospodar, a mi ćemo se, a mi ćemo za vama – borit ćemo se.“ Pa su, pa su ensarije krenule, krenule u bitku, u bitku na Bedru, gdje su muslimani, gdje su muslimani pobijedili, gdje su muslimani pobijedili.

36. 13:49

    Također, prenosi se od Ebu Hurejre, radijallahu te'ala anhu – hadis bilježi Muslim u svojoj zbirci – da je Poslanik, sallallahu alejhi ve sellem, rekao… kako lijep je hadis! Kaže: „Nećete ući u Džennet sve dok ne budete vjerovali.“

37. 14:12

    Znači, šta je uslov? Da čovjek vjeruje. „A“, kaže, „nećete vjerovati“, ili neće vam iman biti potpun, „sve dok se ne budete voljeli“, sve dok se ne budete međusobno voljeli.

38. 14:28

    Pa je ovo uslov – uslov da bi čovjek bio dobar mu'min, da bi bio potpunog imana – da voli svoga brata. Kaže Poslanik dalje, kaže: „E ve la edullukum ala šej'in iza fe'altumuhu tehabebtum?“ –

39. 14:45

    kaže: „Hoćete li da vas uputim na nešto? Ako budete radili“, kaže, „voljet ćete se. Efšus-selam“ – kaže: „širite selam.“ Ali nije samo da čovjek širi selam, a da bratu muslimanu radi iza leđa,

40. 15:05

    nego da čovjek primijeni u praksi taj selam. Šta kaže Poslanik, sallallahu alejhi ve sellem? „El-muslimu men selimel-muslimune min lisanihi ve jedih“ – pravi musliman, ili musliman, jeste onaj od čije ruke i jezika su sigurni – šta? – ostali muslimani.

41. 15:30

    Ostali muslimani – to je pravi musliman. Da si ti siguran od moje ruke i od mog jezika, i ja od tvoje ruke i tvog jezika – to je pravi musliman. To je, draga braćo, pravi islam.

42. 15:47

    I da jedni druge ne ismijavamo. Šta kaže Allah, subhanehu ve te'ala, u Kur'anu: „O vjernici“, kaže, „neka se jedan narod od vas ne ismijava drugima“, to jest drugom narodu, ili drugim ljudima.

43. 16:06

    „Možda su oni kojima se vi ismijavate“ – ili oni kojima se ismijavaju – „bolji od ovih drugih.“ Možda su oni kojima se mi ismijavamo, možda su bolji od nas, možda su bolji od nas. Također kaže Allah, subhanehu ve te'ala: „Nemojte jedni druge da uhodite.“

44. 16:28

    Vjerujte, kod nas imate ljude koji hoće da znaju sve: i gdje si, i šta si, i čiji si bio, i kud si bio, i šta si radio. Allah, subhanehu ve te'ala, nam je to zabranio: „Ve la tedžessesu.“ Zbog čega nam to zabranjuje? Zbog toga što to ruši bratsku ljubav.

45. 16:44

    Jer ako ti mene ugnjetavaš, ili ja tebe, i pratim te i tako dalje, onda to uništava, ili urušava, našu ljubav.

46. 17:01

    Također, draga braćo, od stvari koje su od imana jeste naređivanje dobra, a odvraćanje od zla. I to je jedna od najljepših osobina ummeta Muhammeda, sallallahu alejhi ve sellem.

47. 17:19

    To je jedna od najljepših osobina, jedna od glavnih osobina, i možemo direktno, slobodno… zaštitni znak ummeta Muhammeda, sallallahu alejhi ve sellem. Kaže Allah, subhanehu ve te'ala: „Kuntum hajre ummetin uhridžet lin-nasi.“

48. 17:36

    Vi ste, o ummete Muhammedov, najbolji ljudi. Zbog čega? Zbog čega su najbolji ljudi? Zbog čega smo mi najbolji ummet?

49. 17:48

    تَأْمُرُونَ بِالْمَعْرُوفِ وَتَنْهَوْنَ عَنِ الْمُنْكَرِ

    „…naređujete dobro, a od zla odvraćate…“ (Ali Imran, 110)

50. 17:54

    Naređujete da se čini dobro, a odvraćate od onoga lošeg. Ovdje „el-ma'ruf“ znači sve ono što je šerijatski, ili šerijatom, potvrđeno da je dobro, i razumom; također i loše:

51. 18:16

    sve ono što je šerijat rekao da je loše i ono što razum potvrđuje da je to loše. Pa mi smo najbolji ummet baš zbog ovoga, zbog ove osobine:

52. 18:32

    naređujemo da se čini dobro, a odvraćamo od zla. Zbog toga ja često spominjem i kažem da nije dovoljno samo da čovjek dolazi u džamiju. U džamiju je obred – to je obred, namaz je obred koji je obavezan u džematu, posebno za muškarce.

53. 18:53

    Znači, obred za muškarce. To je obred, ali to ne znači cijela vjera. Nego vjera je kada izađeš iz džamije: je li te taj namaz promijenio? Kako je uticao na tebe, na mene taj namaz –

54. 19:11

    je li u pozitivnom ili negativnom smislu? Šta za nas predstavlja namaz, džemat?

55. 19:23

    Čovjek treba stalno da radi na sebi. Stalno treba da radi na sebi, da popravlja svoju ličnost, sebe.

56. 19:36

    Također, kaže Allah, subhanehu ve te'ala: „وَالْمُؤْمِنُونَ وَالْمُؤْمِنَاتُ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ“ – i vjernici i vjernice su jedni drugima zaštitnici, pomagači –

57. 19:53

    يَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنْكَرِ

    „…traže da se čini dobro, a od zla odvraćaju…“ (Et-Tevba, 71)

58. 19:55

    Naređuju dobro, a odvraćaju, a odvraćaju od zla. Pa vidimo da su vjernici, vjernici jedni drugima, jedni drugima pomagači. I nema vjerniku drugog pomagača osim Allaha, subhanehu ve te'ala, pa onda vjernika.

59. 20:22

    Šta kaže Allah, subhanehu ve te'ala, u drugom ajetu? „O vi koji vjerujete, nemojte“, kaže, „uzimati Jevreje i kršćane za zaštitnike. Oni, to jest, jedni drugima su, jedni drugima su zaštitnici“, jedni drugima su pomagači, i tako je do dan-danas.

60. 20:44

    I vidimo to i dan-danas, da su oni jedni drugima pomagači, a vjernici treba da budu jedni drugima pomagači i jedni drugima zaštitnici. Također se prenosi u hadisu kojeg prenosi Ebu Se'id el-Hudri da je Poslanik Muhammed, sallallahu alejhi ve sellem, rekao – u hadisu kojeg bilježi Muslim u svojoj zbirci:

61. 21:11

    „Men ra'a minkum munkeren fel-jugajjirhu bi jedih“ – kaže: ako neko od vas vidi nešto loše, neka ga promijeni, ili neka zaustavi to svojom rukom.

62. 21:27

    Kako to? Pa onaj koji ima vlast, onaj koji ima moć. Ako čovjek ima moć, ili onaj koji je na vlasti, a vidi da se nešto loše radi, onda mu je obaveza da to promijeni rukom,

63. 21:44

    to jest da primijeni silu. Ako ne može, onda jezikom. Mi danas mnogo stvari ne možemo rukom da otklonimo, ali možemo, hvala Allahu, jezikom.

64. 22:02

    Možemo. Posebno mi, imami, sa hutbi. Ne mogu ja, draga braćo, sada vama da pričam o Džennetu i Džehennemu, o bratskoj ljubavi i tako dalje, a da to ne povežem sa realnošću. Ljudi to neće da prihvate. Čovjek treba, treba da se bori, treba, kako kaže muftija Abdurrahman, da izgara na Allahovom putu. Čovjek treba da izgara na Allahovom putu. Kaže dalje Poslanik, sallallahu alejhi ve sellem: „Fe in lem jestati' fe bi kalbih“ – kaže: ako čovjek ne može,

65. 22:42

    ako čovjek ne može nikako, baš nikako, niti rukom, niti jezikom, kaže, neka to negira svojim srcem. I kaže: „to je najslabiji dio imana.“ Pa su nekad muslimani, vjerujte, samo tako i mogli da negiraju – srcem – u vrijeme komunizma. Jednostavno ne možeš.

66. 23:07

    U opasnosti si i ti i tvoja porodica i tako dalje. Jednostavno, nekad samo srce može da negira neke stvari. Kada čovjek spozna ove stvari, kada čovjek spozna iman, kada čovjek spozna vjerovanje u Allaha, subhanehu ve te'ala, neminovno je, draga braćo, da će da osjeti slast imana.

67. 23:38

    Neminovno je da će da osjeti slast i ljepotu imana. Kaže Poslanik Muhammed, sallallahu alejhi ve sellem, u hadisu kojeg prenosi el-Abbas ibn Abdul-Muttalib, a bilježi ga Muslim: „Zaka ta'mel-imani men radije billahi Rabben.“

68. 24:00

    Kaže: osjetit će slast imana onaj ko je zadovoljan da mu je Allah, subhanehu ve te'ala, Gospodar.

69. 24:15

    Kako ćemo mi da osjetimo zadovoljstvo da nam je Allah, subhanehu ve te'ala, Gospodar? Pa tako što ćemo upoznati svoga Gospodara. Čovjek, da bi volio nekoga, mora da ga upozna. I to mi radimo večeras ovdje:

70. 24:33

    upoznajemo se sa vjerom, učimo o Allahu, subhanehu ve te'ala, o imanu. Pa ko bude zadovoljan da mu je Allah, subhanehu ve te'ala, Gospodar, osjetit će slast imana.

71. 24:49

    „Ve bil-islami dinen“ – i ko bude zadovoljan da mu je islam vjera. Vjerujte, ima dosta ljudi koji se pripisuju islamu, ali nisu zadovoljni da im je islam vjera. Pa kaže: „Šta je ovo ovako, pa šta je ovo islam ovako, pa šta je ovo naređeno onako“, i tako, i tako dalje.

72. 25:12

    Nije zadovoljan islamom kao vjerom. Šta kaže Allah, subhanehu ve te'ala, u Kur'anu: „وَمَنْ يَبْتَغِ غَيْرَ الْإِسْلَامِ دِينًا فَلَنْ يُقْبَلَ مِنْهُ“ – kaže: ako bude tražio neku drugu vjeru mimo islama, neće mu biti primljena –

73. 25:30

    وَهُوَ فِي الْآخِرَةِ مِنَ الْخَاسِرِينَ

    „…i on će na ahiretu biti među izgubljenima.“ (Ali Imran, 85)

74. 25:32

    A, kaže, na ahiretu će biti od onih koji su propali. To jest, neće ući u Džennet onaj ko nije zadovoljan islamom kao vjerom.

75. 25:48

    I na kraju: „ve bi Muhammedin resula“ – i da čovjek bude zadovoljan da mu je Muhammed, sallallahu alejhi ve sellem, Poslanik. Nije samo dovoljno, dragi brate, da kaže čovjek: „Allah, ja sam zadovoljan da mi je Poslanik Muhammed“,

76. 26:04

    i okrene glavu, ne slijedi Poslanika Muhammeda, sallallahu alejhi ve sellem, nego treba čovjek da svjedoči, da potvrđuje ono sa čime im je došao Poslanik Muhammed, sallallahu alejhi ve sellem, a onda da to praktikuje, da primijeni u svome životu.

77. 26:25

    I tako će voljeti Poslanika Muhammeda, sallallahu alejhi ve sellem, i Allaha i Njegovu vjeru. Također, kaže Poslanik Muhammed, sallallahu alejhi ve sellem, u hadisu kojeg prenosi Enes ibn Malik, a koji bilježe i Buhari i Muslim: „Selasun men kunne fihi vedžede halavetel-iman“ – tri stvari, ako se nađu kod čovjeka, osjetit će slast, slatkoću, slatkoću imana. Šta kaže

78. 27:01

    Poslanik Muhammed, sallallahu alejhi ve sellem, na prvom mjestu? „En jekunallahu ve resuluhu ehabbe ilejhi mimma sivahuma“ – da mu Allah, subhanehu ve te'ala, i Njegov Poslanik… to jest, da voli Allaha i Njegovog Poslanika najviše, da mu oni budu najdraži, da mu Allah, subhanehu ve te'ala, i Njegov Poslanik budu najdraži, i od svoje djece, i od svoje hanume, i od svojih roditelja. Pa mi znamo najpoznatiji hadis, kad je Omer, radijallahu te'ala anhu, došao do Poslanika, sallallahu alejhi ve sellem, i onda, kad on i Poslanik, sallallahu alejhi ve sellem, imaju konverzaciju,

79. 27:45

    i kaže Omer: „Ja volim i tebe, Poslaniče, i ovu vjeru, ali, bogami“, kaže, „najviše volim sebe.“ Kaže Poslanik: „Iman ti nije potpun.“

80. 28:05

    Nakon toga dolazi Omer, kaže: „Poslaniče“, kaže, „ti si mi najdraži, ti si mi najdraži.“ Kaže: „El-ane, ja Omer, el-ane“ – kaže: „sada. Sada ti se upotpunio, upotpunio iman“, to jest sada, kada su ti Allah, subhanehu ve te'ala, i Njegov Poslanik najpreči i najviše ih voliš, tada ti se upotpunio iman.

81. 28:28

    Pa to je prvo, znači, prva stvar, da bi čovjek osjetio slast imana, jeste da voli Allaha i Njegovog Poslanika najviše. Druga stvar jeste, kaže: „En juhibbel-mer'e la juhibbuhu illa lillah“ – jeste da čovjek voli svoga brata muslimana radi Allaha.

82. 28:47

    Vjerujte, u današnjem svijetu, u ovom svijetu interesa – ovo je svijet, ovo je svijet interesa – kada ljudi, većina ljudi, vole jedni druge zbog interesa, zbog novca ili zbog nekog drugog interesa,

83. 29:07

    ovaj hadis je savršen: da čovjek voli svoga brata muslimana, ali samo radi Allaha. Da se čovjek sjeti onog hadisa koji smo spomenuli malo prije: da će čovjek biti sa svojim bratom u hladu Arša na Sudnjem danu – onog brata kojeg je volio u ime Allaha.

84. 29:25

    Da voli svoga brata u ime Allaha. I treća stvar, kaže Poslanik, sallallahu alejhi ve sellem: da mrzi čovjek da bude vraćen u nevjerstvo kao što mrzi da bude bačen u vatru. Znači, da toliko mrzi grijeh, i ono nevjerstvo, i onu neposlušnost prema Allahu i Njegovom Poslaniku, kao da mrzi da bude bačen u vatru.

85. 30:00

    I tek kada čovjek bude kod sebe imao ove tri osobine, ove tri stvari, osjetit će slast, osjetit će slast imana. I vjerujte, draga braćo, čovjek treba da radi, da primjenjuje ove stvari koje smo već [nejasno] naučili.

86. 30:26

    Jer, koliko god se mi razlikovali po nekim, ajmo reći, po vanjskom izgledu, ili načinu obavljanja ibadeta, ili tako dalje, svi svjedočimo da nema božanstva koje zaslužuje biti obožavano osim Allaha, subhanehu ve te'ala, i da je Muhammed, sallallahu alejhi ve sellem, Njegov Poslanik.

87. 30:49

    Zato treba jedni druge da volimo, jedni druge da poštujemo, jedni druge da ne uhodimo, jedni druge da ne ismijavamo, jedni druge da ne ogovaramo. I tako, samo tako ćemo uspjeti, inšaAllah, i kao džemat i kao muslimani na ovim prostorima. I samo tako ćemo, ako Bog da, ako Bog da, zajedno ući u Džennet. Amin.

1. 0:00

   الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ وَالصَّلَاةُ وَالسَّلَامُ عَلَى نَبِيِّنَا مُحَمَّدٍ وَعَلَى آلِهِ وَصَحْبِهِ أَجْمَعِينَ

   Praise be to Allah, Lord of the worlds, and blessings and peace be upon our Prophet Muhammad and upon his family and all his companions.

2. 0:41

   Praise belongs to Allah alone, the Exalted, subhanahu wa ta'ala, the Lord of the worlds. May blessings and peace be upon His Messenger, the beloved Muhammad, sallallahu alayhi wa sallam (peace be upon him), upon his family, upon his companions, and upon all those who follow the path, the path of the Qur'an, the path of the Sunnah of Muhammad, sallallahu alayhi wa sallam.

3. 0:58

   In the last lecture we spoke about iman (faith) and the foundations of iman.

4. 1:11

   We said that iman is that a person believes in Allah, subhanahu wa ta'ala, believes in the books, believes in the messengers, believes in the angels, believes in the Day of Judgement and believes in Allah's, subhanahu wa ta'ala… [unclear]

5. 1:31

   These are the pillars of iman. We also mentioned the hadith that the mufti Abdurrahman also mentioned in the last lecture, except that he mentioned it, spoke about it, in the context of seeking knowledge,

6. 1:48

   while here we commented on it from the perspective of iman. We mentioned that the delegation of Abd al-Qays, of the tribe of Abd al-Qays, came to the Prophet Muhammad, sallallahu alayhi wa sallam, and asked him to give them some instruction to take back to their people, so that they might all enter Jannah (Paradise) together. What does the Prophet, sallallahu alayhi wa sallam, say to them? He says: "I will command you to do four things, and I will forbid you four things." The four things that the Prophet, sallallahu alayhi wa sallam, commanded are: the shahadah –

7. 2:29

   that they bear witness that there is no deity worthy of worship except Allah, subhanahu wa ta'ala, that the Prophet Muhammad, sallallahu alayhi wa sallam, is His Messenger – that they perform the prayer, give zakat, fast, that is, fast Ramadan, perform Hajj, and give a fifth of their spoils of war.

8. 2:52

   So we see here, dear brothers, that deeds too are part of iman: that iman is not only that a person bears witness with his heart and says it with his tongue, pronounces it with his tongue, but that he implements it, puts it into practice, through deeds.

9. 3:10

   That is, that he proves that belief through deeds. Because belief without deeds is nothing. It is the same as when a man says to his wife: "I love you," and then mistreats her, mistreats her family.

10. 3:27

    How is that love? That is not love. Rather, when a person says that he believes, that he loves Allah, subhanahu wa ta'ala, and His Messenger, he should also prove it. We also mentioned that a characteristic of iman is that iman increases and decreases, which is logical and which all of you can feel,

11. 3:51

    according to a person's deeds. If a person sins, then iman declines. If a person sins, iman declines. If he does good deeds, then iman increases from day to day. Also, dear brothers, part of iman, part of iman, is that a person loves his Muslim brother. A very important point, a very important point and a very important matter in today's world, or at this moment.

12. 4:28

    A very important point. And there is no stronger bond than the bond of iman; it is stronger even than the bond of blood. The bond of iman is the strongest bond. Allah, subhanahu wa ta'ala, says: "Hold fast to the rope of Allah and do not be divided."

13. 4:54

    What is the rope of Allah? The rope of Allah is the Qur'an and the Sunnah, the Qur'an and the Sunnah. So whoever knows the Qur'an well and knows the Sunnah of the Prophet Muhammad, sallallahu alayhi wa sallam, will not become divided from his brother.

14. 5:11

    No chance. And I see no reason for today's division among Muslims other than that some have… that is, that they have abandoned the Qur'an and the Sunnah.

15. 5:26

    When Muslims abandon the Qur'an and the Sunnah, then division comes. What does the Prophet Muhammad, sallallahu alayhi wa sallam, say? "Innallaha yarfa'u bi hadhal-kitabi aqwaman wa yada'u bihi akharin." He says: truly, with this Book, with this Qur'an, Allah raises up a people,

16. 5:44

    raises up a people, and, he says, lowers others, or brings them down. Why? Because they abandoned the Qur'an and the Sunnah. And whenever a person abandons the Qur'an and the Sunnah, he is down. And we see this throughout history.

17. 6:00

    Whenever the Islamic empire, or the Islamic state, was at its strongest, people held fast to the Qur'an and the Sunnah. As soon as they abandoned the Qur'an and the Sunnah, everything went downhill. Allah, subhanahu wa ta'ala, further says: "وَاذْكُرُوا نِعْمَتَ اللَّهِ عَلَيْكُمْ إِذْ كُنْتُمْ أَعْدَاءً فَأَلَّفَ بَيْنَ قُلُوبِكُمْ فَأَصْبَحْتُمْ بِنِعْمَتِهِ إِخْوَانًا" – and He addresses the companions; here Allah, subhanahu wa ta'ala, addresses the companions and says: "Remember Allah's favour, when you were enemies and Allah, subhanahu wa ta'ala, brought your hearts together,

18. 6:42

    and by His grace you became friends," that is, brothers. Brothers. We are brothers. "Truly, the believers are brothers." And we have no one closer than one another.

19. 6:58

    No one. We are brothers. And that is how we should treat one another, one another, one another. Look at how the Arabs were enemies to one another back then.

20. 7:13

    They were enemies to one another. It would happen at night that one tribe would attack another and take everything from them, enslave their women and children, kill the men and take their property. Then Allah, subhanahu wa ta'ala, sent Muhammad, sallallahu alayhi wa sallam, with this religion, and He brought their hearts together. What does Allah, subhanahu wa ta'ala, say in another ayah?

21. 7:32

    He says to the Prophet, sallallahu alayhi wa sallam, addressing the Prophet: "Law anfaqta ma fil-ardi jami'an ma allafta bayna qulubihim wa lakinnallaha allafa baynahum" – had you, He says, spent everything in this world to bring their hearts together, He says, you could not have done it. No chance. And believe me, when human hearts are brought together by self-interest, at the first small mistake – immediate collapse: the collapse of friendship, the collapse of love. How Allah, subhanahu wa ta'ala, brings the believers, the believers, that is, their hearts, together!

22. 8:13

    What brings them together? Belief in Him, that is, iman. And you will not see two people part ways who truly believe in Allah, subhanahu wa ta'ala, and His Messenger. Allah, subhanahu wa ta'ala, also says: "Help one another in God-consciousness and in birr, righteousness."

23. 8:48

    That is, people should help one another in God-consciousness, in God-consciousness: that you advise a person if you see him committing some sin, or something with which Allah, subhanahu wa ta'ala, is not pleased – that you advise him. That is, that you support him in God-consciousness and in righteousness, so that the person does, does, does good deeds. We also know, dear brothers, that those who loved one another for the sake of Allah, subhanahu wa ta'ala, will be in the shade of the Throne, in the shade of Allah's Throne on the Day of Judgement, on the Day of Judgement, on the Day of Judgement.

24. 9:25

    Also, when Allah, subhanahu wa ta'ala, describes the companions from among the Ansar – a very interesting example, a very interesting and beautiful example, a magnificent example – Allah, subhanahu wa ta'ala, says: "وَالَّذِينَ تَبَوَّءُوا الدَّارَ وَالْإِيمَانَ مِنْ قَبْلِهِمْ" – He says: and those who settled in Medina before Muhammad, sallallahu alayhi wa sallam, and before the Muhajirun. The Muhajirun are those who made the hijrah from Mecca to Medina. The Ansar are those who lived in Medina and those who believed before, before Muhammad, sallallahu alayhi wa sallam, came to Medina.

25. 10:08

    "Yuhibbuna man hajara ilayhim" – He says: they love those who made the hijrah, who emigrated to Medina. They love them. But today it is a little… it is not quite like that. Because, you see, a person, a Muslim, goes to Turkey, goes to Saudi Arabia, or somewhere, anywhere, to some other place – unfortunately, people do not love him.

26. 10:37

    That is, the Muslims in those places do not really love him. We do not follow the Sunnah of our predecessors, of our Ansar. He says: they love those who make the hijrah, that is, those who made the hijrah to Medina.

27. 10:54

    And He says: they do not feel, He says, envy in their breasts for what has been given to them of the spoils of war. The Prophet, sallallahu alayhi wa sallam, gave the spoils of war to the Muhajirun. Why? Because they were poor.

28. 11:13

    And none of the Ansar came and said: "O Messenger, you did not divide this well"; rather, they had no envy. So, that you love the one who has come to you seeking help, that a person, a believer, has no envy towards a believer. He says: "وَيُؤْثِرُونَ عَلَى أَنْفُسِهِمْ وَلَوْ كَانَ بِهِمْ خَصَاصَةٌ" – and He says: they gave the Muhajirun preference over themselves,

29. 11:44

    even though, He says, they were, even though they were in need. These are the Ansar. These, dear brothers, are the Ansar. A very beautiful example is when, before the Battle of Badr, the Prophet, sallallahu alayhi wa sallam, consulted with the Muhajirun:

30. 12:03

    how and what they would do. Because a caravan was coming from Sham, from Syria, heading towards Mecca, and the Quraysh were preparing to meet it…

31. 12:15

    And the Prophet, sallallahu alayhi wa sallam, had made an agreement with the Ansar that they would defend him, but only in Medina, within the borders of Medina. And then someone said this, someone said that, and then the leader stood up, the leader of the Ansar, Sa'd ibn Mu'adh. What does he say?

32. 12:36

    He says: "O Messenger, we have," he says, "believed in you, we have borne witness for you, and we have pledged to protect you. By Allah, if you were to set out into the sea, we would set out after you."

33. 12:51

    These are historic words, that is, words written in golden letters in the history of Islam. He says: "If you were to set out into the sea, we would set out after you.

34. 13:07

    And, O Messenger," he says, "we will not say to you what the people of Musa said to Musa, alayhis-salam: 'Idhhab anta wa Rabbuka fa qatila inna hahuna qa'idun' – go, you and your Lord, and fight; we will sit here."

35. 13:28

    That is what the Jews said to Musa, alayhis-salam. "Rather, we say to you: go, you and your Lord, and we will, we will follow you – we will fight." And so the Ansar set out, set out for the battle, the Battle of Badr, where the Muslims, where the Muslims were victorious, where the Muslims were victorious.

36. 13:49

    It is also narrated from Abu Hurayrah, radiyallahu ta'ala anhu – the hadith is recorded by Muslim in his collection – that the Prophet, sallallahu alayhi wa sallam, said… what a beautiful hadith it is! He says: "You will not enter Jannah until you believe."

37. 14:12

    So what is the condition? That a person believes. "And," he says, "you will not believe," or your iman will not be complete, "until you love one another," until you love each other.

38. 14:28

    So this is a condition – a condition for a person to be a good mu'min, to have complete iman – that he loves his brother. The Prophet further says: "A wa la adullukum 'ala shay'in idha fa'altumuhu tahabbabtum?" –

39. 14:45

    he says: "Shall I guide you to something? If you do it," he says, "you will love one another. Afshus-salam" – he says: "Spread the salam." But it is not only that a person spreads the salam while working against his Muslim brother behind his back;

40. 15:05

    rather, a person should put that salam into practice. What does the Prophet, sallallahu alayhi wa sallam, say? "Al-muslimu man salimal-muslimuna min lisanihi wa yadih" – the true Muslim, or the Muslim, is the one from whose hand and tongue – what? – the other Muslims are safe.

41. 15:30

    The other Muslims – that is the true Muslim. That you are safe from my hand and my tongue, and I from your hand and your tongue – that is the true Muslim. That, dear brothers, is true Islam.

42. 15:47

    And that we do not mock one another. What does Allah, subhanahu wa ta'ala, say in the Qur'an: "O believers," He says, "let not one people among you mock others," that is, another people, or other people.

43. 16:06

    "Perhaps those whom you mock" – or those who are mocked – "are better than these others." Perhaps those whom we mock, perhaps they are better than us, perhaps they are better than us. Allah, subhanahu wa ta'ala, also says: "Do not spy on one another."

44. 16:28

    Believe me, here among us you have people who want to know everything: where you were, what you are, whose son you were, where you went, and what you did. Allah, subhanahu wa ta'ala, has forbidden us this: "Wa la tajassasu." Why does He forbid us this? Because it destroys brotherly love.

45. 16:44

    Because if you oppress me, or I you, and I follow you around and so on, then that destroys, or erodes, our love.

46. 17:01

    Also, dear brothers, among the things that are part of iman is enjoining good and forbidding evil. And that is one of the most beautiful qualities of the ummah of Muhammad, sallallahu alayhi wa sallam.

47. 17:19

    It is one of the most beautiful qualities, one of the main qualities, and we can say directly, freely… the hallmark of the ummah of Muhammad, sallallahu alayhi wa sallam. Allah, subhanahu wa ta'ala, says: "Kuntum khayra ummatin ukhrijat lin-nas."

48. 17:36

    You, O ummah of Muhammad, are the best people. Why? Why are they the best people? Why are we the best ummah?

49. 17:48

    تَأْمُرُونَ بِالْمَعْرُوفِ وَتَنْهَوْنَ عَنِ الْمُنْكَرِ

    “…you enjoin what is right and forbid what is wrong…” (Al Imran 3:110)

50. 17:54

    You enjoin what is good and forbid what is bad. Here "al-ma'ruf" means everything that has been confirmed as good by the Shari'ah, or through the Shari'ah, and by reason; and likewise the bad:

51. 18:16

    everything the Shari'ah has said is bad and what reason confirms to be bad. So we are the best ummah precisely because of this, because of this quality:

52. 18:32

    we enjoin good and forbid evil. That is why I often mention and say that it is not enough for a person just to come to the mosque. In the mosque there is ritual – it is a ritual; prayer is a ritual that is obligatory in congregation, especially for men.

53. 18:53

    So, a ritual for men. It is a ritual, but that is not the whole religion. Rather, religion is when you leave the mosque: has that prayer changed you? How has that prayer affected you, affected me –

54. 19:11

    in a positive or a negative sense? What do prayer and the congregation mean to us?

55. 19:23

    A person should constantly work on himself. He should constantly work on himself, improving his character, himself.

56. 19:36

    Allah, subhanahu wa ta'ala, also says: "وَالْمُؤْمِنُونَ وَالْمُؤْمِنَاتُ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ" – and the believing men and believing women are protectors and helpers of one another –

57. 19:53

    يَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنْكَرِ

    “…they enjoin what is right and forbid what is wrong…” (At-Tawbah 9:71)

58. 19:55

    They enjoin good and forbid, and forbid evil. So we see that believers, believers are helpers to one another, to one another. And a believer has no other helper except Allah, subhanahu wa ta'ala, and then the believer.

59. 20:22

    What does Allah, subhanahu wa ta'ala, say in another ayah? "O you who believe, do not," He says, "take the Jews and the Christians as protectors. They, that is, are protectors of one another, of one another," helpers of one another, and so it is to this very day.

60. 20:44

    And we see it to this day, that they are helpers of one another, while the believers should be helpers of one another and protectors of one another. It is also narrated in a hadith narrated by Abu Sa'id al-Khudri that the Prophet Muhammad, sallallahu alayhi wa sallam, said – in a hadith recorded by Muslim in his collection:

61. 21:11

    "Man ra'a minkum munkaran falyughayyirhu bi yadih" – he says: if any of you sees something evil, let him change it, or stop it, with his hand.

62. 21:27

    How so? The one who has authority, the one who has power. If a person has power, or is the one in authority, and sees that something evil is being done, then he is obliged to change it with his hand,

63. 21:44

    that is, to use force. If he cannot, then with his tongue. Today there are many things we cannot remove with our hands, but we can, thanks be to Allah, with our tongues.

64. 22:02

    We can. Especially we imams, from the minbar in our hutbas. I cannot, dear brothers, now talk to you about Jannah and Jahannam (Hellfire), about brotherly love and so on, without connecting it to reality. People will not accept that. A person should, should strive; he should, as the mufti Abdurrahman says, burn himself out in the way of Allah. A person should burn himself out in the way of Allah. The Prophet, sallallahu alayhi wa sallam, further says: "Fa in lam yastati' fa bi qalbih" – he says: if a person cannot,

65. 22:42

    if a person cannot in any way, in no way at all, neither with his hand nor with his tongue, he says, let him reject it in his heart. And he says: "that is the weakest part of iman." And at times, believe me, Muslims could only reject things in that way – with the heart – in the time of communism. You simply could not.

66. 23:07

    You and your family were in danger, and so on. Simply, at times only the heart can reject certain things. When a person comes to know these things, when a person comes to know iman, when a person comes to know belief in Allah, subhanahu wa ta'ala, it is inevitable, dear brothers, that he will taste the sweetness of iman.

67. 23:38

    It is inevitable that he will taste the sweetness and beauty of iman. The Prophet Muhammad, sallallahu alayhi wa sallam, says in a hadith narrated by al-Abbas ibn Abd al-Muttalib and recorded by Muslim: "Dhaqa ta'mal-imani man radiya billahi Rabban."

68. 24:00

    He says: he will taste the sweetness of iman who is content with Allah, subhanahu wa ta'ala, as his Lord.

69. 24:15

    How will we feel content that Allah, subhanahu wa ta'ala, is our Lord? By getting to know our Lord. In order to love someone, a person must get to know him. And that is what we are doing here this evening:

70. 24:33

    we are becoming acquainted with the religion, learning about Allah, subhanahu wa ta'ala, about iman. So whoever is content with Allah, subhanahu wa ta'ala, as his Lord will taste the sweetness of iman.

71. 24:49

    "Wa bil-islami dinan" – and whoever is content with Islam as his religion. Believe me, there are many people who claim to belong to Islam but are not content with Islam as their religion. So he says: "What is this like this, and why is Islam like this, and why is this commanded like that," and so on, and so forth.

72. 25:12

    He is not content with Islam as a religion. What does Allah, subhanahu wa ta'ala, say in the Qur'an: "وَمَنْ يَبْتَغِ غَيْرَ الْإِسْلَامِ دِينًا فَلَنْ يُقْبَلَ مِنْهُ" – He says: if he seeks some religion other than Islam, it will not be accepted from him –

73. 25:30

    وَهُوَ فِي الْآخِرَةِ مِنَ الْخَاسِرِينَ

    “…and in the Hereafter he will be among the losers.” (Al Imran 3:85)

74. 25:32

    And, He says, in the Hereafter he will be among the losers. That is, whoever is not content with Islam as his religion will not enter Jannah.

75. 25:48

    And finally: "wa bi Muhammadin rasula" – and that a person is content with Muhammad, sallallahu alayhi wa sallam, as his Messenger. It is not enough, dear brother, for a person to say: "By Allah, I am content that Muhammad is my Prophet,"

76. 26:04

    and then turn his head away and not follow the Prophet Muhammad, sallallahu alayhi wa sallam; rather, a person should bear witness to, confirm what the Prophet Muhammad, sallallahu alayhi wa sallam, brought, and then practise it, apply it in his life.

77. 26:25

    And in that way he will love the Prophet Muhammad, sallallahu alayhi wa sallam, and Allah and His religion. The Prophet Muhammad, sallallahu alayhi wa sallam, also says in a hadith narrated by Anas ibn Malik and recorded by both Bukhari and Muslim: "Thalathun man kunna fihi wajada halawatal-iman" – three things, if they are found in a person, he will taste the sweetness, the sweetness, the sweetness of iman. What does

78. 27:01

    the Prophet Muhammad, sallallahu alayhi wa sallam, say in first place? "An yakunallahu wa rasuluhu ahabba ilayhi mimma siwahuma" – that Allah, subhanahu wa ta'ala, and His Messenger… that is, that he loves Allah and His Messenger the most, that they are dearest to him, that Allah, subhanahu wa ta'ala, and His Messenger are dearer to him than his children, his wife and his parents. We know the most famous hadith, when Umar, radiyallahu ta'ala anhu, came to the Prophet, sallallahu alayhi wa sallam, and then, when he and the Prophet, sallallahu alayhi wa sallam, had a conversation,

79. 27:45

    Umar said: "I love you, O Messenger, and this religion, but, by Allah," he said, "I love myself the most." The Prophet said: "Your iman is not complete."

80. 28:05

    After that Umar came and said: "O Messenger," he said, "you are dearest to me, you are dearest to me." He said: "Al-ana, ya Umar, al-ana" – he said: "Now. Now your iman has been completed, completed," that is, now that Allah, subhanahu wa ta'ala, and His Messenger come first for you and you love them the most, now your iman has been completed.

81. 28:28

    So that is the first, the first thing, for a person to taste the sweetness of iman: that he loves Allah and His Messenger the most. The second thing, he says: "An yuhibbal-mar'a la yuhibbuhu illa lillah" – that a person loves his Muslim brother for the sake of Allah.

82. 28:47

    Believe me, in today's world, in this world of self-interest – this is a world, this is a world of self-interest – when people, most people, love one another out of self-interest, because of money or some other interest,

83. 29:07

    this hadith is perfect: that a person loves his Muslim brother, but only for the sake of Allah. Let a person remember the hadith we mentioned a little earlier: that a person will be with his brother in the shade of the Throne on the Day of Judgement – the brother whom he loved in the name of Allah.

84. 29:25

    That he loves his brother in the name of Allah. And the third thing, the Prophet, sallallahu alayhi wa sallam, says: that a person hates to be returned to disbelief just as he hates to be thrown into the fire. That is, that he hates sin, and that disbelief, and that disobedience to Allah and His Messenger, as much as he hates being thrown into the fire.

85. 30:00

    And only when a person has these three qualities, these three things, will he taste the sweetness, taste the sweetness of iman. And believe me, dear brothers, a person should work, should apply these things that we have already [unclear] learned.

86. 30:26

    Because, however much we may differ in certain things, let us say, in outward appearance, or in the manner of performing acts of worship, and so on, we all bear witness that there is no deity worthy of worship except Allah, subhanahu wa ta'ala, and that Muhammad, sallallahu alayhi wa sallam, is His Messenger.

87. 30:49

    That is why we should love one another, respect one another, not spy on one another, not mock one another, not backbite one another. And in this way, only in this way will we succeed, in sha Allah, both as a congregation and as Muslims in these lands. And only in this way will we, in sha Allah, in sha Allah, enter Jannah together. Amin.

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