Uvod u suru Jusuf - Najljepša kazivanja (dio 1)

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Machine translation. Translated from the automatic Bosnian transcript — names and Arabic quotations may be inaccurate. The video is authoritative.

1. 0:00

   نَحْنُ نَقُصُّ عَلَيْكَ أَحْسَنَ الْقَصَصِ بِمَا أَوْحَيْنَا إِلَيْكَ هَٰذَا الْقُرْآنَ وَإِنْ كُنْتَ مِنْ قَبْلِهِ لَمِنَ الْغَافِلِينَ

   „Mi ti kazujemo najljepše kazivanje objavljujući ti ovaj Kur’an, a ti prije njega o tome nisi ništa znao.“ (Jusuf, 3)

2. 0:32

   …Allahu, subhanehu ve te'ala, Gospodaru svih svjetova. Neka je salavat i selam na Njegovog Poslanika, miljenika Muhammeda, sallallahu alejhi ve sellem, na njegovu časnu porodicu, na njegove drugove ashabe i na sve one koji slijede put Kur'ana, put sunneta Muhammeda, sallallahu alejhi ve sellem. Kao što vam je poznato, draga braćo, prošle godine smo se u ramazanu družili sa sirom Poslanika Muhammeda, sallallahu alejhi ve sellem, gdje smo u tridesetak kratkih predavanja prošli cijelu siru našeg voljenog Poslanika Muhammeda, sallallahu alejhi ve sellem.

3. 1:15

   Ovog ramazana ćemo se, ako Bog da, družiti sa tefsirom sure Jusuf, sa tefsirom sure Jusuf. Ali prije nego što krenemo u sami tefsir sure Jusuf, moramo se prvo upoznati sa njenim glavnim likom, sa njenim glavnim likom po kojem je sama sura dobila ime.

4. 1:49

   Jusufa, alejhis-selam, najbolje je i najljepše opisao naš Poslanik Muhammed, sallallahu alejhi ve sellem, rekavši: „Innel-kerime ibnul-kerimi…“ – kaže: plemeniti sin plemenitog – „Jusuf ibn Ja'kub ibn Ishak ibn Ibrahim“ – kaže: Jusuf, sin Jakubov, sin Ishakov, sin Ibrahimov.

5. 2:29

   Pa je Jusuf, alejhis-salatu ves-selam, čovjek najljepšeg porijekla. Jusuf, alejhis-selam, je poslanik, jedan od 25 poslanika spomenutih u Kur'anu, jedan od najboljih poslanika. Njegov otac Jakub – također jedan od najboljih poslanika spomenut u Kur'anu; Ishak – također jedan od najboljih poslanika spomenut u Kur'anu; Ibrahim, Halilullah, Allahov prijatelj – od pet najboljih poslanika.

6. 3:07

   Pa vidimo, draga braćo, kako lijepo, lijepo porijeklo, lijepo porijeklo ima Jusuf, alejhis-salatu ves-selam. Sama radnja ove sure se odvija na tlu današnje Palestine i Egipta.

7. 3:28

   Kako je i zbog čega je objavljena sura Jusuf Muhammedu, sallallahu alejhi ve sellem? Sura Jusuf je objavljena desete godine po poslanstvu,

8. 3:46

   to jest one godine kako je nazivaju neki istoričari, godine tuge, kada su Poslaniku Muhammedu, sallallahu alejhi ve sellem, preselili amidža i hanuma Hatidža. Ali ona nema veze nikakve s ovim događajem, iako je neki vežu za ovaj događaj, već ima veze sa događajem da je jedan, Nadr ibn Haris, jedan od uglednika Mekke, Kurejšija, kaže, stalno putovao za Perziju i stalno bi donosio neke priče iz Perzije, a bio je, kaže, veliki protivnik islama.

9. 4:24

   Pa bi, kaže, tim pričama odvraćao ljude od islama i govorio bi kako Muhammed nema baš neke priče. Jer u početku Kur'an je… u Kur'anu nije bilo puno propisa, nije bilo puno priča, većinom su sure govorile o Džennetu i Džehennemu. Pa su, kaže, dolazili ovi ashabi do Poslanika Muhammeda, sallallahu alejhi ve sellem, pa bi govorili, kaže: „Kada bi nam“, kaže, „ispričao neku priču“, kaže, „o Božiji Poslaniče, kada bi nam“, kaže, „ispričao neku priču, o Božiji Poslaniče“, kaže, „da ne slušamo ovoga Nadra više, ne možemo da ga slušamo“, kaže, „sa ovim njegovim lažnim pričama.“

10. 5:07

    Pa je Allah, subhanehu ve te'ala, poslao ovu suru Muhammedu, sallallahu alejhi ve sellem. Kaže Ibn Ata, kaže: neće je, neće je, kaže, čuti nevoljnik, ili pročitati nevoljnik, a da se, kaže, neće smiriti, da se neće rahatiti, da mu se duša i srce neće, neće, neće smiriti.

11. 5:33

    Pa je sura Jusuf jedna od najljepših sura, draga braćo, kako kaže Allah, subhanehu ve te'ala. Ona počinje jednom kraticom. Kaže Allah, subhanehu ve te'ala: „Elif, lam, ra.“ Šta znači ova kratica?

12. 5:49

    Ova kratica, draga braćo, označava kur'ansku mu'džizu, ili kur'ansku nadnaravnost: da ne mogu ljudi da dođu nečim poput Kur'ana, i džinni i ljudi. I šta kaže Allah, subhanehu ve te'ala, u Kur'anu: „Kul leinidž-teme'atil-insu vel-džinnu ala en je'tu bi misli hazal-Kur'ani la je'tune bi mislihi ve lev kane ba'duhum li ba'din zahira.“ Reci, Muhammede: kada bi se sastavili i džinni i ljudi da dođu s nečim poput Kur'ana, kaže, ne bi to mogli, da ne bi to mogli učiniti, iako bi, kaže, jedni drugima

13. 6:31

    pomagači bili. Iako bi jedni drugima pomagači bili. I kada bi se sakupili svi džinni i ljudi da dođu sa nečim poput Kur'ana, nekom knjigom, ne bi mogli to da urade, draga braćo. Pa nam Allah, subhanehu ve te'ala, poručuje, i poručuje Arapima u to vrijeme: evo, ovo je knjiga sastavljena od vaših harfova, od vaših slova, pa dođite sa nečim poput ovoga. Kaže dalje Allah, subhanehu ve te'ala: „Ovo su ajeti Knjige, Knjige jasne.“

14. 7:12

    Pa je Kur'an, kako ga Allah, subhanehu ve te'ala, opisuje, jasna knjiga, koja ukazuje na halal i haram, koja ukazuje na pravi put. Kur'an je knjiga jasna, a posebno ova sura, koja nije u potrebi puno da se tefsiri, iako ćemo mi, inšaAllah, pokušati malo da je protefsirimo u toku mjeseca ramazana.

15. 7:45

    Kaže dalje Allah, subhanehu ve te'ala: „Mi ga objavljujemo, ovaj Kur'an, na arapskom jeziku.“ Pa je velika mu'džiza da Allah, subhanehu ve te'ala, objavljuje ovaj Kur'an na arapskom jeziku.

16. 8:03

    Zbog čega? Kažu lingvisti da arapski jezik ima preko 12 miliona riječi, draga braćo. Preko 12 miliona riječi. Nijedan jezik nije blizu toj cifri.

17. 8:21

    I nema ljepšeg jezika od arapskog jezika. „Mi ga objavljujemo na arapskom jeziku da biste“, kaže, „razmišljali“ – o čemu? O njegovim poukama, porukama, propisima.

18. 8:41

    Pa ovdje dolazi također naredba da čovjek razmišlja o Kur'anu. Kaže Allah, subhanehu ve te'ala, na drugom mjestu: „Efela jetedebberunel-Kur'an“ – kaže: zar oni, kaže, ne razmišljaju o Kur'anu? Nije, draga braćo, nama Kur'an spušten da bude na policama u našim kućama, zavijen u nekim peškirima i tako dalje.

19. 9:08

    Već nam je objavljen – ne samo Arapima, nego svima nama – da bismo šta? Da bismo razmišljali, da bismo ga čitali, da bismo razmišljali o njegovim poukama, porukama. Kaže Allah, subhanehu ve te'ala: „Nahnu nakussu alejke ahsenel-kasasi

20. 9:30

    bima evhajna ilejke hazel-Kur'an“ – kaže: Mi tebi, Poslaniče – pošto su te ashabi tražili da im ispričaš neku priču – pričamo najljepše priče, koje sadrži ovaj Kur'an.

21. 9:48

    Pa Kur'an sadrži najljepše priče. Najljepše priče su kur'anske priče. A od tih priča sigurno je najljepša priča o Jusufu. Najljepša priča je priča o Jusufu. I ova sura, draga braćo, je specifična što samo govori…

22. 10:08

    Inače, druge sure govore o puno tema: pa krene jedna tema, pa onda druga, i tako dalje. Ne, sura Jusuf je malo drugačija. Ona od početka do kraja govori samo o jednoj ličnosti, a to je Jusuf, alejhis-selam, i o njegovoj priči.

23. 10:26

    I zbog toga je ona najljepša, najljepša, najljepša priča. Potpuna, potpuna priča. Potpuna priča.

24. 10:35

    بِمَا أَوْحَيْنَا إِلَيْكَ هَٰذَا الْقُرْآنَ وَإِنْ كُنْتَ مِنْ قَبْلِهِ لَمِنَ الْغَافِلِينَ

    „…objavljujući ti ovaj Kur’an, a ti prije njega o tome nisi ništa znao.“ (Jusuf, 3)

25. 10:40

    „A“, kaže, „ti prije nisi znao, nisi znao za ovu priču.“ Također, od mu'džiza, kako kažu učenjaci, jeste da ova priča nije spomenuta u prijašnjim knjigama, to jest ovu priču nisu znali niti Jevreji, niti kršćani.

26. 10:57

    Znali su o drugim poslanicima, o Musau, o Hudu, Salihu i tako, i tako dalje. Ali priča o Jusufu nije bila poznata. Također, kažu, od mu'džiza jeste što je ova sura poslata Muhammedu, sallallahu alejhi ve sellem,

27. 11:15

    prije nego što je Muhammed, sallallahu alejhi ve sellem, otišao u Medinu i umiješao se, ili sastao se, sa Jevrejima, da ne bi došao neko i kazao: „Vallahi, on je to preuzeo od Jevreja.“ Ni oni nisu znali priču o Jusufu. Pa je zbog toga ova priča, ova priča o njemu posebna. Za danas toliko, pa ćemo, inšaAllahu te'ala, sutra, sutra nastaviti. I onda ćemo je, ako Bog da, odraditi u 30 kratkih predavanja, u kojima ćemo, nadam se, ako Bog da, uživati.

28. 11:53

    Allah vam dao svako dobro.

1. 0:00

   نَحْنُ نَقُصُّ عَلَيْكَ أَحْسَنَ الْقَصَصِ بِمَا أَوْحَيْنَا إِلَيْكَ هَٰذَا الْقُرْآنَ وَإِنْ كُنْتَ مِنْ قَبْلِهِ لَمِنَ الْغَافِلِينَ

   “We relate to you the best of stories in revealing to you this Qur’an, though before it you were among the unaware.” (Yusuf 12:3)

2. 0:32

   …to Allah, subhanahu wa ta'ala, the Lord of all the worlds. May blessings and peace be upon His Messenger, the beloved Muhammad, sallallahu alayhi wa sallam (peace be upon him), upon his honourable family, upon his companions, and upon all those who follow the path of the Qur'an, the path of the Sunnah of Muhammad, sallallahu alayhi wa sallam. As you know, dear brothers, last year in Ramadan we spent time with the sirah (biography) of the Prophet Muhammad, sallallahu alayhi wa sallam, going through the entire sirah of our beloved Prophet Muhammad, sallallahu alayhi wa sallam, in some thirty short lectures.

3. 1:15

   This Ramadan, in sha Allah, we will spend time with the tafsir (exegesis) of Surah Yusuf, with the tafsir of Surah Yusuf. But before we begin the tafsir of Surah Yusuf itself, we must first become acquainted with its main character, its main character, after whom the surah itself is named.

4. 1:49

   Yusuf, alayhis-salam (peace be upon him), was described best and most beautifully by our Prophet Muhammad, sallallahu alayhi wa sallam, who said: "Innal-karima ibnal-karimi…" – the noble son of the noble – "Yusuf ibn Ya'qub ibn Ishaq ibn Ibrahim" – Yusuf, son of Ya'qub, son of Ishaq, son of Ibrahim.

5. 2:29

   So Yusuf, alayhis-salatu was-salam, is a man of the most beautiful lineage. Yusuf, alayhis-salam, is a prophet, one of the 25 prophets mentioned in the Qur'an, one of the best of the prophets. His father Ya'qub – also one of the best prophets mentioned in the Qur'an; Ishaq – also one of the best prophets mentioned in the Qur'an; Ibrahim, Khalilullah, the friend of Allah – one of the five best prophets.

6. 3:07

   So we see, dear brothers, what a beautiful, beautiful lineage, what a beautiful lineage Yusuf, alayhis-salatu was-salam, has. The events of this surah take place on the soil of present-day Palestine and Egypt.

7. 3:28

   How and why was Surah Yusuf revealed to Muhammad, sallallahu alayhi wa sallam? Surah Yusuf was revealed in the tenth year of prophethood,

8. 3:46

   that is, in the year that some historians call the Year of Sorrow, when the Prophet Muhammad, sallallahu alayhi wa sallam, lost his paternal uncle and his wife Khadijah. But it has nothing to do with this event, even though some connect it with this event; rather, it is connected with the fact that a certain Nadr ibn al-Harith, one of the notables of Mecca, of the Quraysh, would constantly travel to Persia and would always bring back stories from Persia, and he was, it is said, a great opponent of Islam.

9. 4:24

   And with these stories, it is said, he would turn people away from Islam and say that Muhammad did not really have any stories. For in the beginning the Qur'an was… there were not many rulings in the Qur'an, not many stories; mostly the surahs spoke about Jannah (Paradise) and Jahannam (Hellfire). So, it is said, the companions would come to the Prophet Muhammad, sallallahu alayhi wa sallam, and say: "If only you would tell us some story," they said, "O Messenger of Allah, if only you would tell us some story, O Messenger of Allah," they said, "so that we would not listen to this Nadr any more; we cannot bear to listen to him," they said, "with these false stories of his."

10. 5:07

    So Allah, subhanahu wa ta'ala, sent down this surah to Muhammad, sallallahu alayhi wa sallam. Ibn Ata says: no one in distress will hear it, or no one in distress will read it, without, he says, being calmed, without finding ease, without his soul and heart being, being, being calmed.

11. 5:33

    So Surah Yusuf is one of the most beautiful surahs, dear brothers, as Allah, subhanahu wa ta'ala, says. It begins with an abbreviation. Allah, subhanahu wa ta'ala, says: "Alif, Lam, Ra." What does this abbreviation mean?

12. 5:49

    This abbreviation, dear brothers, points to the Qur'anic mu'jizah (miracle), the inimitability of the Qur'an: that people cannot produce anything like the Qur'an, neither jinn nor mankind. And what does Allah, subhanahu wa ta'ala, say in the Qur'an: "Qul la'inijtama'atil-insu wal-jinnu 'ala an ya'tu bi mithli hadhal-Qur'ani la ya'tuna bi mithlihi wa law kana ba'duhum li ba'din zahira." Say, O Muhammad: if jinn and mankind were to come together to produce something like the Qur'an, He says, they could not do it, they would not be able to do it, even if, He says, they were helpers

13. 6:31

    to one another. Even if they were helpers to one another. And if all the jinn and mankind gathered together to produce something like the Qur'an, some book, they would not be able to do it, dear brothers. So Allah, subhanahu wa ta'ala, sends us a message, and sent a message to the Arabs of that time: here, this is a book composed of your letters, of your alphabet, so come up with something like it. Allah, subhanahu wa ta'ala, further says: "These are the verses of the Book, the clear Book."

14. 7:12

    So the Qur'an, as Allah, subhanahu wa ta'ala, describes it, is a clear book, which points out the halal and the haram, which points to the right path. The Qur'an is a clear book, and especially this surah, which does not need much tafsir, although we will, in sha Allah, try to explain it a little during the month of Ramadan.

15. 7:45

    Allah, subhanahu wa ta'ala, further says: "We have sent it down, this Qur'an, in the Arabic language." And it is a great miracle that Allah, subhanahu wa ta'ala, sends down this Qur'an in the Arabic language.

16. 8:03

    Why? Linguists say that the Arabic language has over 12 million words, dear brothers. Over 12 million words. No language comes close to that figure.

17. 8:21

    And there is no more beautiful language than the Arabic language. "We have sent it down in the Arabic language so that you may," He says, "reflect" – on what? On its lessons, its messages, its rulings.

18. 8:41

    And here also comes the command for a person to reflect on the Qur'an. Allah, subhanahu wa ta'ala, says in another place: "Afala yatadabbarunal-Qur'an" – He says: do they not, He says, reflect on the Qur'an? The Qur'an was not sent down to us, dear brothers, to sit on the shelves in our homes, wrapped in some towels and so on.

19. 9:08

    Rather, it was revealed to us – not only to the Arabs, but to all of us – so that we would do what? So that we would reflect, so that we would read it, so that we would reflect on its lessons and messages. Allah, subhanahu wa ta'ala, says: "Nahnu naqussu 'alayka ahsanal-qasasi

20. 9:30

    bima awhayna ilayka hadhal-Qur'an" – He says: We relate to you, O Messenger – since the companions asked you to tell them some story – the most beautiful stories, which this Qur'an contains.

21. 9:48

    So the Qur'an contains the most beautiful stories. The most beautiful stories are the Qur'anic stories. And of these stories, the most beautiful is surely the story of Yusuf. The most beautiful story is the story of Yusuf. And this surah, dear brothers, is unique in that it speaks only…

22. 10:08

    Otherwise, other surahs speak about many topics: one topic begins, then another, and so on. No, Surah Yusuf is a little different. From beginning to end it speaks about only one person, and that is Yusuf, alayhis-salam, and his story.

23. 10:26

    And that is why it is the most beautiful, most beautiful, most beautiful story. A complete, complete story. A complete story.

24. 10:35

    بِمَا أَوْحَيْنَا إِلَيْكَ هَٰذَا الْقُرْآنَ وَإِنْ كُنْتَ مِنْ قَبْلِهِ لَمِنَ الْغَافِلِينَ

    “…in revealing to you this Qur’an, though before it you were among the unaware.” (Yusuf 12:3)

25. 10:40

    "And," He says, "before this you did not know, you did not know of this story." Also among its miracles, as the scholars say, is that this story was not mentioned in the earlier scriptures; that is, neither the Jews nor the Christians knew this story.

26. 10:57

    They knew about other prophets, about Musa, about Hud, Salih, and so on, and so forth. But the story of Yusuf was not known. Also, they say, among its miracles is that this surah was sent to Muhammad, sallallahu alayhi wa sallam,

27. 11:15

    before Muhammad, sallallahu alayhi wa sallam, went to Medina and mixed, or met, with the Jews, so that no one could come and say: "By Allah, he took it from the Jews." Even they did not know the story of Yusuf. And that is why this story, this story about him, is special. That is all for today, and in sha Allahu ta'ala we will continue tomorrow, tomorrow. And then, in sha Allah, we will go through it in 30 short lectures, which, I hope, in sha Allah, we will enjoy.

28. 11:53

    May Allah grant you every good.

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