San mladog Jusufa (dio 2)

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Machine translation. Translated from the automatic Bosnian transcript — names and Arabic quotations may be inaccurate. The video is authoritative.

1. 0:00

   نَحْنُ نَقُصُّ عَلَيْكَ أَحْسَنَ الْقَصَصِ بِمَا أَوْحَيْنَا إِلَيْكَ هَٰذَا الْقُرْآنَ وَإِنْ كُنْتَ مِنْ قَبْلِهِ لَمِنَ الْغَافِلِينَ

   „Mi ti kazujemo najljepše kazivanje objavljujući ti ovaj Kur’an, a ti prije njega o tome nisi ništa znao.“ (Jusuf, 3)

2. 0:29

   …na njegovu porodicu, na njegove drugove ashabe i na sve one koji slijede put, put Kur'ana, put sunneta Muhammeda. Na jučerašnjem sabahskom predavanju smo govorili o uvodu u suru, o suri Jusuf.

3. 0:57

   Pa smo spomenuli zbog čega je sura Jusuf dobila naziv Jusuf, to jest dobila naziv po Jusufu, alejhis-salatu ves-selam, jednom od najboljih poslanika, Allahovih poslanika spomenutih u Kur'anu.

4. 1:14

   Također smo rekli da je Jusuf čovjek, ili poslanik, najljepšeg porijekla: pa on je sin poslanika, sin poslanika, sin poslanika.

5. 1:30

   To jest, njegov otac je bio poslanik, njegov djed je bio poslanik i njegov pradjed je bio poslanik. Jusuf, alejhis-selam, koji je u svom djetinjstvu živio sa svojim ocem Jakubom u blizini današnjeg Halila, ili, ajmo reći, grada Hebrona.

6. 2:03

   Jusuf, alejhis-selam, koji je imao još jedanaestoricu braće. Majka mu se zvala Rahila, kako navode neki izvori.

7. 2:19

   I on je od ove majke imao jednog rođenog brata, Benjamina. To što se tiče onih koji su živjeli, to jest te rodbine koja je živjela sa Jusufom, alejhis-salatu ves-selam.

8. 2:42

   Zanimljivo je da je Jakub, njegov otac, mnogo volio Jusufa, alejhis-selam, i izdvajao ga po tom pitanju od druge djece. Kada je Jusuf, alejhis-selam, navršio 12 godina, sanjao je, draga braćo, jedan san.

9. 3:09

   Jedan san koji će biti, ili koji je, uvod u sve ono što će mu se dešavati kasnije. I jedan san koji će biti uvod u sve ono što će mu se dešavati kasnije.

10. 3:25

    I ovim snom je Allah, subhanehu ve te'ala, obradovao Jusufa, alejhis-salatu ves-selam. Kaže Allah, subhanehu ve te'ala:

11. 3:39

    „Iz kale Jusufu li ebihi ja ebeti.“ I reci, Muhammede, reci svojim ashabima: kada Jusuf, alejhis-selam, reče svome ocu: „Ja ebeti“ – o babice.

12. 4:04

    Šta možemo primijetiti prvo kod ovog ajeta? Možemo primijetiti odgoj Jusufa, alejhis-selam, njegov lijepi odgoj. Jusuf, alejhis-selam, koji dolazi do svoga oca – i ovdje se, draga braćo, ogleda uloga roditelja.

13. 4:29

    Nije Jusuf, alejhis-selam, otišao kod najboljeg druga, nije Jusuf, alejhis-selam, otišao kod komšije i tako dalje, već koga je izabrao da mu ispriča san? Oca.

14. 4:45

    Zbog čega? Zbog toga što je otac glavni stup i najbolji savjetnik. Otac je najbolji savjetnik svome djetetu. Zato, draga braćo, nikako ne smijemo da [nejasno] svoje očeve.

15. 5:05

    Također, na šta nam ukazuje ovaj ajet jeste da svoje očeve ne nazivamo njihovim imenima, nego da im tepamo: „O babice moj.“

16. 5:22

    Pa imate primjera također, gdje Ibrahim, alejhis-selam, tepa svome ocu kada hoće nešto da mu kaže: „Oče moj, babice moj.“ Tako i mi trebamo našim roditeljima, na šta ukazuje, na to ukazuje i ovaj ajet.

17. 5:42

    Također, na šta ukazuje ovaj ajet jeste da između Jusufa, alejhis-selam, i Jakuba nije bilo tajni, nije bilo zatvorenih dokumenata, već su bili otvoreni jedan prema drugom.

18. 5:58

    Već su bili otvoreni jedan prema drugom. Tako i mi trebamo prema našoj djeci. E, kada dođe dijete nešto da nam ispriča, ne da ga odbijemo.

19. 6:13

    Zamisli, sada dođe vaše dijete ili moje dijete da ispriča nama neki san. Vjerovatno će većina nas reći: „Ajde, bogati, otiđi malo, odmori, igraj se, odspavaj.“

20. 6:29

    Nego treba djetetu da se da prostor, da kaže ono što hoće, da se izjasni. Zbog čega? Kako bi dobilo sigurnost, kako bi dobilo sigurnost. A na ocu je, ili na roditelju je – na roditelju, posebno na ocu. Vidimo ovdje kako je otišao Jusuf, alejhis-selam, kod svoga oca, kod svoga oca da traži, da traži savjet.

21. 7:02

    Pa kaže: „O babice, vidio sam u snu 11 zvijezda, sunce i mjesec kako mi sedždu čine.“

22. 7:23

    Pa mu je njegov otac protumačio ovaj san, rekavši da je ovih 11 zvijezda – to su, kaže, tvoja braća; ovo sunce – to je tvoja majka;

23. 7:44

    a ovaj mjesec, kaže, to je tvoj otac, ili ja. I ovo je uvod u sve ono što će se dešavati Jusufu, od onoga što će mu Allah, subhanehu ve te'ala, dati od vlasti i moći na ovome svijetu.

24. 8:02

    Može se neko upitati kako to da oni njemu učine sedždu. Pa vidimo i u kur'anskim ajetima da se spominje, kaže: „I kada rekosmo melekima: učinite sedždu Ademu.“

25. 8:20

    U prijašnjim šerijatima je postojala, draga braćo, ta praksa, ili „tehijjetu-s-sudžud“ – sedžda pozdrava.

26. 8:39

    To nije sedžda obožavanja, kao što mi padamo Allahu na sedždu, već sedžda pozdrava. Pa je dolaskom šerijata taj propis derogiran, ili ukinut. Pa spominje se tamo, kada je Muaz ibn Džebel došao iz Jemena i htio da učini sedždu pozdrava Poslaniku, Poslanik, sallallahu alejhi ve sellem, mu je to zabranio, rekao: „Nije to od mog šerijata“, i ona je ukinuta.

27. 9:08

    Ta se sedžda činila, ta sedžda pozdrava, onome koji je imao neki visok položaj, ili starim ljudima, ili onima koji bi dolazili sa puta, pa bi se ta sedžda pozdrava tako obavljala.

28. 9:25

    Kao što smo rekli, ona je šerijatom Muhammeda, Muhammeda ukinuta. Kao što smo rekli, također, ovaj san Jusufa već vodi u neku drugu sferu i u drugi život.

29. 9:52

    Pa ćemo, inšaAllah, sutra nastaviti. Mi ćemo svakog dana ovako 6–7 minuta, ako Bog da, izdvojiti za ovo predavanje. Neće to biti dugo, i nadam se, inšaAllah, da će biti, ako Bog da, [nejasno]. Molim Allaha, subhanehu ve te'ala, da vas nagradi svakim dobrom. Molim Allaha, subhanehu ve te'ala, da vas nagradi za strpljenje. Molim Njega Uzvišenog da nam oprosti grijehe. Amin, ja Rabbel-alemin.

1. 0:00

   نَحْنُ نَقُصُّ عَلَيْكَ أَحْسَنَ الْقَصَصِ بِمَا أَوْحَيْنَا إِلَيْكَ هَٰذَا الْقُرْآنَ وَإِنْ كُنْتَ مِنْ قَبْلِهِ لَمِنَ الْغَافِلِينَ

   “We relate to you the best of stories in revealing to you this Qur’an, though before it you were among the unaware.” (Yusuf 12:3)

2. 0:29

   …upon his family, upon his companions, and upon all those who follow the path, the path of the Qur'an, the path of the Sunnah of Muhammad. In yesterday's lecture after the dawn prayer we spoke about the introduction to the surah, about Surah Yusuf.

3. 0:57

   We mentioned why Surah Yusuf got the name Yusuf, that is, why it was named after Yusuf, alayhis-salatu was-salam (peace be upon him), one of the best prophets, of the prophets of Allah mentioned in the Qur'an.

4. 1:14

   We also said that Yusuf is a man, or a prophet, of the most noble lineage: he is the son of a prophet, the son of a prophet, the son of a prophet.

5. 1:30

   That is, his father was a prophet, his grandfather was a prophet and his great-grandfather was a prophet. Yusuf, alayhis-salam, who in his childhood lived with his father Yaqub near present-day Al-Khalil, or, let's say, the city of Hebron.

6. 2:03

   Yusuf, alayhis-salam, who had eleven more brothers. His mother was called Rahil (Rachel), as some sources state.

7. 2:19

   And from this mother he had one full brother, Benjamin. That is as far as those who lived, that is, the relatives who lived with Yusuf, alayhis-salatu was-salam, are concerned.

8. 2:42

   It is interesting that Yaqub, his father, loved Yusuf, alayhis-salam, very much and singled him out in this respect from the other children. When Yusuf, alayhis-salam, turned 12, he saw, dear brothers, a dream.

9. 3:09

   A dream that would be, or that was, the introduction to everything that would happen to him later. A dream that would be the introduction to everything that would happen to him later.

10. 3:25

    And with this dream Allah, subhanahu wa ta'ala, gave glad tidings to Yusuf, alayhis-salatu was-salam. Allah, subhanahu wa ta'ala, says:

11. 3:39

    "Idh qala Yusufu li abihi ya abati." And say, O Muhammad, say to your companions: when Yusuf, alayhis-salam, said to his father: "Ya abati" – O my dear father.

12. 4:04

    What can we notice first in this verse? We can notice the upbringing of Yusuf, alayhis-salam, his fine upbringing. Yusuf, alayhis-salam, comes to his father – and here, dear brothers, the role of the parent is reflected.

13. 4:29

    Yusuf, alayhis-salam, did not go to his best friend, Yusuf, alayhis-salam, did not go to a neighbour and so on; rather, whom did he choose to tell the dream to? His father.

14. 4:45

    Why? Because the father is the main pillar and the best adviser. The father is the best adviser to his child. That is why, dear brothers, we must by no means [unclear] our fathers.

15. 5:05

    Also, what this verse points out to us is that we should not call our fathers by their names, but rather address them affectionately: "O my dear father."

16. 5:22

    And you also have examples where Ibrahim, alayhis-salam, addresses his father affectionately when he wants to tell him something: "My father, my dear father." That is how we too should be towards our parents, which is what this verse also points to.

17. 5:42

    Also, what this verse points to is that between Yusuf, alayhis-salam, and Yaqub there were no secrets, there were no closed files; rather, they were open with one another.

18. 5:58

    Rather, they were open with one another. That is how we too should be towards our children. When a child comes to tell us something, we should not turn him away.

19. 6:13

    Imagine, now your child or my child comes to tell us about some dream. Most of us will probably say: "Come on, for goodness' sake, go away for a bit, rest, play, take a nap."

20. 6:29

    Instead, the child should be given space to say what he wants, to express himself. Why? So that he gains a sense of security, so that he gains a sense of security. And it is up to the father, or up to the parent – up to the parent, especially the father. We see here how Yusuf, alayhis-salam, went to his father, to his father to seek, to seek advice.

21. 7:02

    And he says: "O my dear father, I saw in a dream 11 stars, the sun and the moon prostrating to me."

22. 7:23

    And his father interpreted this dream for him, saying that these 11 stars – those, he says, are your brothers; this sun – that is your mother;

23. 7:44

    and this moon, he says, that is your father, or me. And this is the introduction to everything that will happen to Yusuf, to the authority and power that Allah, subhanahu wa ta'ala, will give him in this world.

24. 8:02

    Someone may ask how it is that they would prostrate to him. Well, we see it mentioned in the Qur'anic verses as well, it says: "And when We said to the angels: prostrate to Adam."

25. 8:20

    In the earlier sacred laws there existed, dear brothers, that practice, or "tahiyyatus-sujud" – the prostration of greeting.

26. 8:39

    That is not a prostration of worship, as when we fall down in prostration to Allah, but a prostration of greeting. With the coming of the Sharia this ruling was abrogated, or abolished. It is mentioned there that when Mu'adh ibn Jabal came from Yemen and wanted to make a prostration of greeting to the Prophet, the Prophet, sallallahu alayhi wa sallam (peace be upon him), forbade him to do so and said: "That is not part of my Sharia," and it was abolished.

27. 9:08

    That prostration, that prostration of greeting, was made to someone who held a high position, or to elderly people, or to those who came back from a journey, and that is how the prostration of greeting was performed.

28. 9:25

    As we said, it was abolished by the Sharia of Muhammad, of Muhammad. As we also said, this dream of Yusuf already leads into another sphere and into another life.

29. 9:52

    So we will, in sha Allah, continue tomorrow. Every day we will, in sha Allah, set aside some 6–7 minutes like this for this lecture. It will not be long, and I hope, in sha Allah, that it will be, in sha Allah, [unclear]. I ask Allah, subhanahu wa ta'ala, to reward you with every good. I ask Allah, subhanahu wa ta'ala, to reward you for your patience. I ask Him, the Exalted, to forgive us our sins. Amin, ya Rabbal-'alamin.

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