Potvora na Jusufa (dio 10)

Automatski transkript. Napravljen je iz zvuka snimka i lektorisan, ali nije provjeren uz slušanje— moguće su greške, naročito u imenima i arapskim citatima. Mjerodavan je video.

Machine translation. Translated from the automatic Bosnian transcript — names and Arabic quotations may be inaccurate. The video is authoritative.

1. 0:00

   نَحْنُ نَقُصُّ عَلَيْكَ أَحْسَنَ الْقَصَصِ بِمَا أَوْحَيْنَا إِلَيْكَ هَٰذَا الْقُرْآنَ وَإِنْ كُنْتَ مِنْ قَبْلِهِ لَمِنَ الْغَافِلِينَ

   „Mi ti kazujemo najljepše kazivanje objavljujući ti ovaj Kur’an, a ti prije njega o tome nisi ništa znao.“ (Jusuf, 3)

2. 0:20

   الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ وَالصَّلَاةُ وَالسَّلَامُ عَلَى نَبِيِّنَا مُحَمَّدٍ وَعَلَى آلِهِ وَصَحْبِهِ أَجْمَعِينَ

   Hvala Allahu, Gospodaru svjetova, a salavat i selam na našeg Vjerovjesnika Muhammeda i na njegovu porodicu i sve njegove ashabe.

3. 0:27

   Nakon što žena premijera pozva Jusufa na zinaluk, na blud, i nakon što Jusuf reče da neće to da uradi, pa onda obrazloži zbog čega: „Doista je moj gospodar prema meni lijepo postupio.“

4. 1:09

   Po jednom govoru, kaže: Allah je prema meni lijepo postupio, pa ne želim to da uradim. Po drugom govoru, kaže: ovaj moj gazda je prema meni lijepo postupio,

5. 1:28

   primio me u svoju kuću, pa kako to da uradim? I kaže: „Nepravednik nikad neće uspjeti.“ Neće nepravednik uspjeti, onaj ko na dobro uzvrati lošim.

6. 1:47

   Kada je vidio Jusuf da sa ovom ženom ne koristi ništa, niti savjet, niti bilo šta drugo, potrčao je ka vratima, da izađe iz dvora.

7. 2:04

   Pa je ona potrčala za njim, kako nas o tome obavještava Kur'an, rekavši: „وَاسْتَبَقَا الْبَابَ وَقَدَّتْ قَمِيصَهُ مِنْ دُبُرٍ“ – pa je, kaže, Jusuf trčao, a za njim ona, da ga spriječi, da ga spriječi da izađe.

8. 2:27

   Pa je, kaže, pocijepala košulju njegovu sa zadnje strane, to jest sa zadnje strane. Kako ga je htjela uhvatiti, da ga spriječi, pocijepala mu je košulju. „وَأَلْفَيَا سَيِّدَهَا لَدَى الْبَابِ“ – pa su, kaže, sreli ovog njenog muža: kako se čovjek vraćao kući, naletio je, sreli su ga. Pa, draga braćo, kako je – e'uzu billah – žena bila pokvarena: sada se ona stavlja u poziciju žrtve.

9. 3:12

   Pa kaže njenom čovjeku, kaže: „O mužu moj, koja je kazna za onoga koji želi tvojoj porodici zlo, koji želi sa tvojom hanumom da počini blud…“

10. 3:31

    Odmah ga je optužila da je on taj koji je htio da počini blud sa njom, a ne obrnuto. „…osim da bude bačen u zatvor ili da se kazni žestokom kaznom.“

11. 3:55

    Ili da se kazni – znači, imaš, mužu moj, dva izbora: ili da ga baciš u zatvor, ili da ga kazniš žestokom kaznom.

12. 4:10

    Šta se dešava dalje? Odmah Jusuf odgovara. Evo, draga braćo, nama pouka: kad nas neko optuži, da odmah presiječemo, da ne idemo okolo: „Pa gledaj, pa ovako, pa onako, slušaj, nije se desilo tako.“

13. 4:28

    Šta kaže Jusuf? Kaže, kaže Jusuf, alejhis-selam: „Ne, ne, ne“, kaže, „ona je“, kaže, „tražila od mene da počinim blud sa njom; nisam ja, ja to nisam htio.“ Odmah je presjekao.

14. 4:43

    وَشَهِدَ شَاهِدٌ مِنْ أَهْلِهَا

    „…a jedan čovjek iz njene porodice posvjedoči…“ (Jusuf, 26)

15. 4:47

    Pa je posvjedočio svjedok iz njene porodice – ne iz njegove porodice, nego iz njene porodice, a rođak, inšaAllah, neće slagati na rođaka. Pa je od mudrosti što je iz njene porodice bio ovaj svjedok. Kažu mufessiri da je ovaj svjedok bio njen amidžić, neko kaže da je bio njen daidžić, neko kaže da je bio drug ovog premijera, njegov najbolji drug, a njen rođak.

16. 5:18

    Neki čak od mufessira kažu da je to bilo dojenče malo koje je progovorilo, ali nebitno je; bitno je da je posvjedočio. Šta je bilo njegovo svjedočanstvo, na koji način? „In kane kamisuhu kudde min kubulin fe sadekat ve huve minel-kazibin“ – kaže: ako je košulja pocijepana sprijeda, onda je ona govorila istinu

17. 6:01

    a on je slagao, jer ako je sprijeda pocijepana, onda se ona branila, branila se od njega. „وَإِنْ كَانَ قَمِيصُهُ قُدَّ مِنْ دُبُرٍ فَكَذَبَتْ وَهُوَ مِنَ الصَّادِقِينَ“ – a ako je košulja pocijepana straga, onda, kaže, ona laže, a on govori istinu. Vidite kako je ovaj svjedok bio pametan.

18. 6:36

    Odmah im je dao rješenje: ako je košulja pocijepana sprijeda, onda je, znači, on lažov, jer je ona pokušavala da se odbrani od njega.

19. 6:53

    Ako je straga, onda ona laže, jer je ona pokušala da ga spriječi da izađe.

20. 7:02

    فَلَمَّا رَأَىٰ قَمِيصَهُ قُدَّ مِنْ دُبُرٍ قَالَ إِنَّهُ مِنْ كَيْدِكُنَّ ۖ إِنَّ كَيْدَكُنَّ عَظِيمٌ

    „I kada on vidje da je košulja njegova straga razderana, reče: ‘Ovo je jedno od vaših lukavstava – lukavstva su vaša, zaista, velika!’“ (Jusuf, 28)

21. 7:12

    Pa kada vidje da je košulja pocijepana, potrgana straga: „Ovo je“, kaže, „jedna od vaših spletki“, reče ovaj muž. „Ovo je“, kaže, „jedna od vaših spletki“ – a čovjek najbolje poznaje svoju hanumu – „doista su“, kaže, „vaše spletke“ – misli ovdje na žene – „doista su“, kaže, „vaše spletke velike.“ Sada je jedan zanimljiv detalj, draga braćo, ovdje.

22. 7:46

    Mnogo ljudi danas koristi ove riječi ovog čovjeka protiv žena, pa govori, to jest dokazuje ovim ajetom, da su žene te koje spletkare, i tako dalje, da su njihove spletke velike, i tako dalje. Znači, da se razumijemo: ovo nije nikakav dokaz. Ovo su riječi ovog premijera; ovo nisu riječi niti Allaha, subhanehu ve te'ala, niti su riječi Božijeg Poslanika. Ovo su samo njegove riječi, što ne znači da su tačne.

23. 8:28

    Druga stvar jeste: nikako čovjek ne smije da misli da su one muslimanke koje su pobožne, da su one pokvarene i da one spletkare i tako dalje. Ovdje je riječ o nevjernici.

24. 8:45

    Znači, ova žena je bila nevjernica, nije bila vjernica. A vjernice su kod Allaha, subhanehu ve te'ala, čiste i dobre i ne spletkare. Ovdje se misli na ovu nevjernicu. Pa čovjek treba odmah, kada neko [nejasno], da mu dokazuje protiv žena, da ga prekine, da kaže: „Ne, ne, ne, brate, ovo je… bolje se malo to raspitaj, ti bolje malo pročitaj“, i tako, i tako, i tako dalje. Šta radi, to jest šta se dešava dalje, kada je vidio ovaj njen muž? Isto zanimljiva situacija, draga braćo.

25. 9:26

    Kaže: „Jusufe, kani se ovoga, nemoj“, kaže, „ovo pričati, da se ne bi to širilo, ovo je velika sramota što je ona uradila. Vestagfiri li zenbiki – ženo moja“, kaže, „traži oprost od Gospodara.

26. 9:49

    Inneki kunti minel-hatiin – doista si ti“, kaže, „od onih koji su pogriješili. Doista si ti od onih koji su pogriješili, pa traži oprost od svoga Gospodara.“ Zanimljivo je, draga braćo, da se ovaj čovjek samo okrenuo i rekao: „Jusufu a'rid an haza.“

27. 10:09

    „Jusufe“, kaže, „okreni se od ovoga, okani se ovoga.“ Nije pokazivao, draga braćo, nikakvu ljubomoru, nije pokazivao nikakvu ljubomoru.

28. 10:21

    Jedan od mufessira, od tumača Kur'ana, poznati el-Kurtubi – on je živio u Španiji, mnogi poznaju njegov „El-Džami' li ahkamil-Kur'an“. Pa on je živio u Španiji, a nakon što je Španija pala, on se odselio u Egipat.

29. 10:44

    Pa je vidio razliku u odnosu prema ženama onih koji su živjeli u Španiji i onih koji su živjeli u Egiptu. Pa spominje tamo, kaže: „Mi smo“, kaže, „mnogo ljubomorni, oni koji su živjeli u Španiji“, jer je tada Španija bila centar islamske civilizacije.

30. 11:07

    „Pa smo“, kaže, „čuvali svoje hanume. Hanume su nam bile lijepo pokrivene, nisu izlazile gdje ne treba da izlaze, i tako, i tako dalje. A kada sam došao u Egipat, naišao sam na nešto skroz suprotno.

31. 11:24

    Vidio sam“, kaže, „da ljudi i nisu nešto ljubomorni na svoje hanume.“ Pa kaže: nije ni čudo što je ovaj na ovakav način reagovao, to jest bez ljubomore, nego je samo rekao: „Jusufe, kani se ovoga“, i to je to, i otišao čovjek.

32. 11:45

    Nije reagovao. Možda bi neko drugačije reagovao. Možda bi neko ubio svoju hanumu, udario, ili tako dalje. Znači, nije imao nikakvu reakciju. Nakon ovoga, draga moja braćo, počeše priče da se šire Egiptom, a o tome ćemo, inšaAllahu te'ala, govoriti sutra.

33. 12:10

    Toliko, inšaAllah, za danas. Allah da vam da svako dobro, da vas poživi u hajru. Es-selamu alejkum.

1. 0:00

   نَحْنُ نَقُصُّ عَلَيْكَ أَحْسَنَ الْقَصَصِ بِمَا أَوْحَيْنَا إِلَيْكَ هَٰذَا الْقُرْآنَ وَإِنْ كُنْتَ مِنْ قَبْلِهِ لَمِنَ الْغَافِلِينَ

   “We relate to you the best of stories in revealing to you this Qur’an, though before it you were among the unaware.” (Yusuf 12:3)

2. 0:20

   الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ وَالصَّلَاةُ وَالسَّلَامُ عَلَى نَبِيِّنَا مُحَمَّدٍ وَعَلَى آلِهِ وَصَحْبِهِ أَجْمَعِينَ

   Praise be to Allah, Lord of the worlds, and blessings and peace be upon our Prophet Muhammad and upon his family and all his companions.

3. 0:27

   After the wife of the chief minister invited Yusuf to zina, to fornication, and after Yusuf said that he would not do it, he then explained why: “Indeed, my lord has treated me well.”

4. 1:09

   According to one view, he said: Allah has treated me well, so I do not want to do it. According to another view, he said: this master of mine has treated me well,

5. 1:28

   he received me into his house, so how could I do that? And he said: “The wrongdoer will never succeed.” The wrongdoer will not succeed, the one who repays good with evil.

6. 1:47

   When Yusuf saw that nothing worked with this woman, neither advice nor anything else, he ran toward the door, to get out of the palace.

7. 2:04

   And she ran after him, as the Qur'an informs us about it, saying: “وَاسْتَبَقَا الْبَابَ وَقَدَّتْ قَمِيصَهُ مِنْ دُبُرٍ” – so, it says, Yusuf ran, and she after him, to stop him, to stop him from getting out.

8. 2:27

   And, it says, she tore his shirt from the back, that is, from behind. As she tried to grab him, to stop him, she tore his shirt. “وَأَلْفَيَا سَيِّدَهَا لَدَى الْبَابِ” – and, it says, they met this husband of hers: as the man was returning home, he came upon them, they met him. And, dear brothers, how corrupt – a'udhu billah (I seek refuge in Allah) – the woman was: now she puts herself in the position of the victim.

9. 3:12

   And she says to her husband, she says: “O my husband, what is the punishment for one who intends evil for your family, who wants to commit fornication with your wife…”

10. 3:31

    She immediately accused him of being the one who wanted to commit fornication with her, and not the other way around. “…except that he be thrown into prison or punished with a severe punishment.”

11. 3:55

    Or that he be punished – that is, you have, my husband, two choices: either throw him into prison, or punish him with a severe punishment.

12. 4:10

    What happens next? Yusuf answers immediately. Here, dear brothers, is a lesson for us: when someone accuses us, we should cut it off at once, not beat around the bush: “Well, look, well, like this, well, like that, listen, it didn't happen that way.”

13. 4:28

    What does Yusuf say? He says, Yusuf, alayhis-salam, says: “No, no, no,” he says, “she,” he says, “asked me to commit fornication with her; it wasn't me, I didn't want that.” He cut it off at once.

14. 4:43

    وَشَهِدَ شَاهِدٌ مِنْ أَهْلِهَا

    “…and a witness from her own family testified…” (Yusuf 12:26)

15. 4:47

    Then a witness from her family testified – not from his family, but from her family, and a relative, in sha Allah, will not lie against a relative. So there was wisdom in this witness being from her family. The mufassirun (Qur'an commentators) say that this witness was her paternal cousin; some say he was her maternal cousin; some say he was a friend of this chief minister, his best friend, and her relative.

16. 5:18

    Some of the mufassirun even say that it was a small infant who spoke, but that doesn't matter; what matters is that he testified. What was his testimony, in what way? “In kana qamisuhu qudda min qubulin fa sadaqat wa huwa min al-kadhibin” – he said: if the shirt is torn from the front, then she spoke the truth

17. 6:01

    and he lied, because if it is torn from the front, then she was defending herself, defending herself from him. “وَإِنْ كَانَ قَمِيصُهُ قُدَّ مِنْ دُبُرٍ فَكَذَبَتْ وَهُوَ مِنَ الصَّادِقِينَ” – and if the shirt is torn from behind, then, he said, she is lying and he is telling the truth. See how clever this witness was.

18. 6:36

    He immediately gave them the solution: if the shirt is torn from the front, then, that is, he is the liar, because she was trying to defend herself from him.

19. 6:53

    If it is from behind, then she is lying, because she tried to stop him from getting out.

20. 7:02

    فَلَمَّا رَأَىٰ قَمِيصَهُ قُدَّ مِنْ دُبُرٍ قَالَ إِنَّهُ مِنْ كَيْدِكُنَّ ۖ إِنَّ كَيْدَكُنَّ عَظِيمٌ

    “So when he saw his shirt torn from the back, he said, ‘Indeed, this is of your plotting; indeed, your plotting is great.’” (Yusuf 12:28)

21. 7:12

    So when he saw that the shirt was torn, ripped from behind: “This is,” he said, “one of your schemes,” said this husband. “This is,” he said, “one of your schemes” – and a man knows his wife best – “indeed,” he said, “your schemes” – he means women here – “indeed,” he said, “your schemes are great.” Now there is an interesting detail here, dear brothers.

22. 7:46

    Many people today use these words of this man against women, and they say, that is, they prove with this verse, that women are the ones who scheme, and so on, that their schemes are great, and so on. So, let us be clear: this is no proof at all. These are the words of this chief minister; these are neither the words of Allah, subhanahu wa ta'ala (glorified and exalted is He), nor the words of the Messenger of Allah. These are only his words, which does not mean they are correct.

23. 8:28

    The second thing is: a person must by no means think that those Muslim women who are pious are corrupt, that they scheme, and so on. Here it is about a disbelieving woman.

24. 8:45

    That is, this woman was a disbeliever, she was not a believer. And believing women are, with Allah, subhanahu wa ta'ala, pure and good and do not scheme. Here what is meant is this disbelieving woman. So a person should immediately, when someone [unclear] argues to him against women, stop him and say: “No, no, no, brother, this is… you'd better look into it a bit, you'd better read a bit more,” and so on, and so on, and so forth. What does he do, that is, what happens next, when this husband of hers saw it? Also an interesting situation, dear brothers.

25. 9:26

    He said: “Yusuf, leave this alone, don't,” he said, “talk about this, so that it doesn't spread, this is a great disgrace what she did. Wastaghfiri li dhanbiki – my wife,” he said, “seek forgiveness from the Lord.

26. 9:49

    Innaki kunti min al-khati'in – indeed you are,” he said, “among those who have sinned. Indeed you are among those who have sinned, so seek forgiveness from your Lord.” It is interesting, dear brothers, that this man merely turned around and said: “Yusufu a'rid 'an hadha.”

27. 10:09

    “Yusuf,” he said, “turn away from this, leave this alone.” He did not show, dear brothers, any protective jealousy, he did not show any protective jealousy.

28. 10:21

    One of the mufassirun, the commentators of the Qur'an, the well-known al-Qurtubi – he lived in Spain; many know his “Al-Jami' li Ahkam al-Qur'an”. He lived in Spain, and after Spain fell, he moved to Egypt.

29. 10:44

    And he saw the difference in attitude toward women between those who lived in Spain and those who lived in Egypt. And he mentions there, he says: “We,” he says, “those who lived in Spain, are very protective,” because at that time Spain was the center of Islamic civilization.

30. 11:07

    “So we,” he says, “guarded our wives. Our wives were nicely covered, they did not go out where they should not go, and so on, and so forth. But when I came to Egypt, I came across something completely the opposite.

31. 11:24

    I saw,” he says, “that people are not very protective of their wives.” So he says: no wonder this man reacted in this way, that is, without jealousy, but only said: “Yusuf, leave this alone,” and that was it, and the man left.

32. 11:45

    He did not react. Perhaps someone else would have reacted differently. Perhaps someone would have killed his wife, struck her, and so on. So, he had no reaction at all. After this, my dear brothers, stories began to spread through Egypt, and we will, in sha Allahu ta'ala, speak about that tomorrow.

33. 12:10

    That is all, in sha Allah, for today. May Allah grant you every good and give you long life in khayr (goodness). As-salamu alaykum.

Model: large-v3-turbo · generisano 25. 10. 2026.. Uočili ste grešku? Javite nam preko stranice za kontakt.