Pokušaj zavođenja i poziv na grijeh (dio 9)

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Machine translation. Translated from the automatic Bosnian transcript — names and Arabic quotations may be inaccurate. The video is authoritative.

1. 0:00

   نَحْنُ نَقُصُّ عَلَيْكَ أَحْسَنَ الْقَصَصِ بِمَا أَوْحَيْنَا إِلَيْكَ هَٰذَا الْقُرْآنَ وَإِنْ كُنْتَ مِنْ قَبْلِهِ لَمِنَ الْغَافِلِينَ

   „Mi ti kazujemo najljepše kazivanje objavljujući ti ovaj Kur’an, a ti prije njega o tome nisi ništa znao.“ (Jusuf, 3)

2. 0:20

   الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ وَالصَّلَاةُ وَالسَّلَامُ عَلَى نَبِيِّنَا مُحَمَّدٍ وَعَلَى آلِهِ وَصَحْبِهِ أَجْمَعِينَ

   Hvala Allahu, Gospodaru svjetova, a salavat i selam na našeg Vjerovjesnika Muhammeda i na njegovu porodicu i sve njegove ashabe.

3. 0:28

   Nastavljamo dalje sa tefsirom sure Jusuf.

4. 0:34

   Nakon što Jusuf, alejhis-salatu ves-selam, bi kupljen od upravnika, ili premijera Egipta, i doveden u dvor, ovaj naredi svojoj supruzi da mu boravak lijepim učini, da se lijepo prema njemu ponaša i da mu da sve ono što mu je potrebno kako bi mogao dostojanstveno da živi.

5. 1:05

   Dalje nas obavještava Kur'an riječima: „I kada dostiže punoljetstvo i punu snagu, dadosmo Jusufu da pravedno prosuđuje i dadosmo mu znanje“, oštroumnost.

6. 1:42

   „I kao što smo Jusufu dali“ da bude izbavljen iz bunara i da ga kupi ovaj premijer Egipta, zbog njegovih dobrih djela, „tako ćemo“, kaže, „nagraditi i sve dobročinitelje.“

7. 2:08

   Pa ovo je jedna radosna vijest za našeg Poslanika Muhammeda, sallallahu alejhi ve sellem. Jer se Poslanik, sallallahu alejhi ve sellem, u ovom trenutku nalazio možda u najtežim trenucima svoga života. Jer je tad Poslaniku, sallallahu alejhi ve sellem, preselila hanuma i preselio mu je amidža.

8. 2:31

   Pa je Poslanik, sallallahu alejhi ve sellem, tad bio u najtežim trenucima. Pa mu Allah, subhanehu ve te'ala, ovdje poručuje da će Allah, kao što je izbavio Jusufa i nagradio ga, izbaviti i njega iz teške situacije.

9. 2:50

   Kao što smo rekli: kada Jusuf dostiže punoljetstvo… Pa smo često spominjali hadis gdje kaže Poslanik, sallallahu alejhi ve sellem: „Ūtije Jusufu šatrul-husni“ – kaže: dato je Jusufu pola ljepote, a pola ljepote je raspodijeljeno na druge ljude. Pa je bio mnogo lijep, bio je prelijep mladić.

10. 3:15

    Mladić koji je živio, naravno, sa upravnikom i njegovom hanumom, kojoj je bilo naređeno da ga gleda kao svoje dijete.

11. 3:30

    Ali ona ga nije gledala kao svoje dijete. Nije ga gledala kao svoje dijete, već ga je gledala drugim očima. Kako nam to Kur'an govori: „وَرَاوَدَتْهُ الَّتِي هُوَ فِي بَيْتِهَا عَنْ نَفْسِهِ وَغَلَّقَتِ الْأَبْوَابَ وَقَالَتْ هَيْتَ لَكَ“ – pa ga, kaže, pozva na blud jedan dan.

12. 3:59

    Pozva ga na blud i pozatvara sva vrata u dvoru. I reče: „هَيْتَ لَكَ“ – kaže: „Hejte lek“, kaže: „Pripremila sam se za tebe. Pripremila sam se za tebe.“

13. 4:14

    Pa u arapskom jeziku ovo „el-muravede“ znači da ga je ona pozivala na blag način, uljepšavala mu je tu radnju.

14. 4:29

    Pa je on odgovorio: „Kale me'azallah“ – kaže: „Allah da me sačuva, Allah da me sačuva, tražim kod Allaha zaštitu od toga na šta me ti pozivaš. Innehu Rabbi ahsene mesvaj.“

15. 4:45

    „Doista se“, kaže, „Allah prema meni lijepo ponašao i učinio mi boravak ugodnim ovdje.“ Pa se Allah, subhanehu ve te'ala, kako kaže Jusuf, prema meni lijepo ponašao:

16. 5:03

    izbavio me iz bunara, spasio me od moje braće, doveo me ovdje na dvor i sve mi podario. Kažu mufessiri – ima i drugo mišljenje – gdje kaže Jusuf: „Innehu rabbi“ – doista je, kaže, ovaj moj, onaj koji me kupio, ovaj namjesnik, kaže, „učinio mi je boravak lijepim i sve mi pružio“, pa kaže: „Kako da ga izdam, kako da ga izdam?“ Pa je Jusuf ovo odbijanje bluda objasnio, ili opravdao, riječima

17. 5:46

    da neće to uraditi zbog toga što se njegov gospodar prema njemu lijepo ponašao. Druga stvar, kaže, kaže: „Doista“, kaže, „neće nepravednik uspjeti, neće nepravednik uspjeti nikad.“ Zbog čega? Zbog toga što će na dobro koje mu je učinjeno vratiti lošim. Pa kaže: neće, neće uspjeti takav čovjek. Također, nije htio Jusuf sebi nepravdu da učini.

18. 6:22

    I četvrta stvar, i četvrta stvar, kaže: vidio je, vidio je Allahove ajete, ili znakove. Vidio je Allahove ajete i znakove.

19. 6:37

    Pa nije htio nikako, nikako to da učini. Pa je odbio Jusuf, alejhis-selam, tu ženu. Odbio je, odbio je blud. A vi znate, draga braćo, u onom hadisu, sigurno ste čuli, da će sedmorica biti pod hladom Arša na Sudnjem danu, kada se ljudi budu davili u svome znoju, da će sedmorica biti u hladu Allahovog Arša na Sudnjem danu.

20. 7:12

    Među njima, kaže: „ve redžulun de'athu imre'etun zatu mensibin ve džemalin fe kale: inni ehafullah“ – kaže: čovjek koga pozove žena ugledna, lijepa, na blud, i on kaže: „Ja se bojim Allaha“, kaže, „ja se bojim Allaha, neću to, neću to uraditi.“ Dalje nas obavještava Kur'an, kaže: „Ve lekad hemmet bihi“ – pa je, kaže, ona njega željela.

21. 7:48

    Željela je da počini blud s njim. „وَهَمَّ بِهَا“ – i on bi poželio nju – „لَوْلَا أَنْ رَأَى بُرْهَانَ رَبِّهِ“ – da nije vidio Allahove znakove.

22. 8:05

    Pa u arapskom jeziku ovo „لَوْلَا“ se zove „harful-imtina'“, ili čestica koja znači da nije moglo da se desi, ili je nemoguće da se nešto desi, jer se nije ispunio određeni uslov.

23. 8:23

    Nije se ispunio određeni uslov, pa nije Jusuf mogao nikako da poželi nju. Zbog čega? Zbog toga što je vidio Allahove znakove: od sna koji je sanjao kao mali, pa meleka koji mu je došao u bunaru.

24. 8:42

    Neki kažu da je vidio, kaže, lik svoga oca u tom trenutku. Neki mufessiri kažu da je vidio meleka. Neki kažu da je vidio u tom trenutku napisano na zidu: „ve la takrebuz-zina“ – i, kaže, nemojte se približavati bludu.

25. 9:00

    Pa se, pa se Jusuf povukao. Nije htio da počini blud i nije ga to zanimalo. I ovdje čovjek, kada čita ove ajete, nikako ne smije, posebno neko ko ne razumije arapski jezik, da pomisli da je Jusuf poželio nju.

26. 9:20

    Znači, u arapskom jeziku znači da nije moglo da se desi da on nju poželi nikad. Zbog čega? Zbog toga što je bio jedan od odabranih Allahovih robova. Poslanik je bio. Nije moglo da mu se desi to. Nikako. Drugi pak mufessiri govore, kažu: „ve lekad hemmet bihi“ – kaže: htjela je, kaže, da ga udari, da ga prevaspita:

27. 9:44

    „Kako ti mene da odbiješ? Ko si ti, mene da odbiješ? Ja sam prva žena u Egiptu, a ti si niko i ništa. Otkud tebi pravo da mene odbiješ?“ Pa je, kaže, on htio u tom trenutku nju udariti.

28. 10:01

    Pa je on htio u tom trenutku nju udariti, pa mu je Allah, subhanehu ve te'ala, poslao neke znakove, pa se on povukao, jer bi ga to mnogo koštalo. Kaže Allah, subhanehu ve te'ala: „Kezalike li nasrife anhus-su'e“ –

29. 10:18

    kaže: to smo uradili, to jest te znakove smo mu dali, kako bismo od njega odvratili ono loše, kako bismo od njega odvratili izdaju, kako bismo od njega odvratili „el-fahša'“, ogavno to djelo bluda.

30. 10:36

    „Innehu min ibadinel-muhlesin“ – kaže: doista je, kaže, on od Naših iskrenih, odabranih robova. Pa je Jusuf, alejhis-salatu ves-selam, od Allahovih iskrenih, odabranih robova.

31. 10:52

    Kada je vidio Jusuf da sa ovom ženom ne koristi ništa, niti savjet, niti bilo šta drugo, krenu, krenu da izađe ka vratima. I ovdje, i ovdje stajemo, pa ćemo, ako Bog da, sutra, inšaAllahu te'ala, nastaviti. Allah vam dao svako dobro. Es-selamu alejkum ve rahmetullahi ve berekatuh.

1. 0:00

   نَحْنُ نَقُصُّ عَلَيْكَ أَحْسَنَ الْقَصَصِ بِمَا أَوْحَيْنَا إِلَيْكَ هَٰذَا الْقُرْآنَ وَإِنْ كُنْتَ مِنْ قَبْلِهِ لَمِنَ الْغَافِلِينَ

   “We relate to you the best of stories in revealing to you this Qur’an, though before it you were among the unaware.” (Yusuf 12:3)

2. 0:20

   الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ وَالصَّلَاةُ وَالسَّلَامُ عَلَى نَبِيِّنَا مُحَمَّدٍ وَعَلَى آلِهِ وَصَحْبِهِ أَجْمَعِينَ

   Praise be to Allah, Lord of the worlds, and blessings and peace be upon our Prophet Muhammad and upon his family and all his companions.

3. 0:28

   We continue further with the tafsir (exegesis) of Surah Yusuf.

4. 0:34

   After Yusuf, alayhis-salatu was-salam, was bought by the governor, or chief minister, of Egypt and brought to the palace, he ordered his wife to make his stay pleasant, to treat him well and to give him everything he needed so that he could live with dignity.

5. 1:05

   The Qur'an further informs us with the words: “And when he reached maturity and full strength, We gave Yusuf the ability to judge justly and We gave him knowledge,” sharpness of mind.

6. 1:42

   “And just as We granted Yusuf” to be rescued from the well and to be bought by this chief minister of Egypt, because of his good deeds, “so too,” He says, “will We reward all those who do good.”

7. 2:08

   This is glad tidings for our Prophet Muhammad, sallallahu alayhi wa sallam (peace be upon him). Because the Prophet, sallallahu alayhi wa sallam, at that moment was perhaps in the hardest moments of his life. Because at that time the Prophet, sallallahu alayhi wa sallam, had lost his wife and his paternal uncle had passed away.

8. 2:31

   So the Prophet, sallallahu alayhi wa sallam, was then in his hardest moments. And here Allah, subhanahu wa ta'ala (glorified and exalted is He), tells him that, just as Allah rescued Yusuf and rewarded him, Allah will rescue him too from the difficult situation.

9. 2:50

   As we said: when Yusuf reached maturity… We have often mentioned the hadith in which the Prophet, sallallahu alayhi wa sallam, says: “Utiya Yusufu shatr al-husn” – he said: Yusuf was given half of all beauty, and the other half of beauty was distributed among other people. So he was very handsome, he was an exceptionally handsome young man.

10. 3:15

    A young man who lived, of course, with the governor and his wife, who had been ordered to look upon him as her own child.

11. 3:30

    But she did not look upon him as her own child. She did not look upon him as her own child; rather, she looked at him with other eyes. As the Qur'an tells us: “وَرَاوَدَتْهُ الَّتِي هُوَ فِي بَيْتِهَا عَنْ نَفْسِهِ وَغَلَّقَتِ الْأَبْوَابَ وَقَالَتْ هَيْتَ لَكَ” – so, it says, one day she invited him to fornication.

12. 3:59

    She invited him to fornication and locked all the doors in the palace. And she said: “هَيْتَ لَكَ” – that is: “Hayta lak,” meaning: “I have made myself ready for you. I have made myself ready for you.”

13. 4:14

    In the Arabic language this “al-murawadah” means that she was inviting him in a gentle way, making that act appear attractive to him.

14. 4:29

    And he answered: “Qala ma'adhallah” – he said: “May Allah protect me, may Allah protect me, I seek refuge with Allah from that to which you invite me. Innahu Rabbi ahsana mathway.”

15. 4:45

    “Indeed,” he said, “Allah has treated me well and made my stay here pleasant.” So Allah, subhanahu wa ta'ala, as Yusuf says, has treated me well:

16. 5:03

    He rescued me from the well, saved me from my brothers, brought me here to the palace and granted me everything. The mufassirun (Qur'an commentators) say – there is also another opinion – that when Yusuf says: “Innahu rabbi” – indeed, he says, this one of mine, the one who bought me, this governor, he says, “has made my stay good and provided me with everything,” and he says: “How could I betray him, how could I betray him?” So Yusuf explained, or justified, this refusal of fornication with the words

17. 5:46

    that he would not do it because his master had treated him well. The second thing, he says, he says: “Indeed,” he says, “the wrongdoer will not succeed, the wrongdoer will never succeed.” Why? Because he would repay the good done to him with evil. So he says: such a man will not, will not succeed. Also, Yusuf did not want to wrong himself.

18. 6:22

    And the fourth thing, and the fourth thing, it says: he saw, he saw Allah's signs, or proofs. He saw Allah's signs and proofs.

19. 6:37

    So he did not want at all, at all to do it. And so Yusuf, alayhis-salam, refused that woman. He refused, he refused fornication. And you know, dear brothers, that hadith, you have surely heard it, that seven will be in the shade of the Throne on the Day of Judgment, when people will be drowning in their sweat, that seven will be in the shade of Allah's Throne on the Day of Judgment.

20. 7:12

    Among them, he said: “wa rajulun da'athu imra'atun dhatu mansibin wa jamalin fa qala: inni akhafullah” – he said: a man whom a woman of status and beauty invites to fornication, and he says: “I fear Allah,” he says, “I fear Allah, I will not do it, I will not do it.” The Qur'an further informs us, it says: “Wa laqad hammat bihi” – and, it says, she desired him.

21. 7:48

    She wanted to commit fornication with him. “وَهَمَّ بِهَا” – and he would have desired her – “لَوْلَا أَنْ رَأَى بُرْهَانَ رَبِّهِ” – had he not seen the proof of his Lord.

22. 8:05

    In the Arabic language this “لَوْلَا” is called “harf al-imtina'”, a particle meaning that something could not happen, or that it is impossible for something to happen, because a certain condition was not fulfilled.

23. 8:23

    A certain condition was not fulfilled, so Yusuf could not in any way have desired her. Why? Because he had seen Allah's signs: from the dream he dreamt as a child, to the angel who came to him in the well.

24. 8:42

    Some say that he saw, it is said, the image of his father at that moment. Some mufassirun say that he saw an angel. Some say that at that moment he saw written on the wall: “wa la taqrabu az-zina” – and, it says, do not come near fornication.

25. 9:00

    So, so Yusuf withdrew. He did not want to commit fornication and it did not interest him. And here a person, when reading these verses, especially someone who does not understand Arabic, must by no means think that Yusuf desired her.

26. 9:20

    That is, in Arabic it means that it could never happen that he would desire her. Why? Because he was one of Allah's chosen servants. He was a prophet. That could not happen to him. Not at all. Other mufassirun, however, say: “wa laqad hammat bihi” – they say: she wanted, it is said, to strike him, to teach him a lesson:

27. 9:44

    “How dare you refuse me? Who are you to refuse me? I am the first lady of Egypt, and you are a nobody. Where do you get the right to refuse me?” And, it is said, he wanted to strike her at that moment.

28. 10:01

    He wanted to strike her at that moment, and Allah, subhanahu wa ta'ala, sent him certain signs, and he held back, because it would have cost him a great deal. Allah, subhanahu wa ta'ala, says: “Kadhalika li nasrifa 'anhu as-su'a” –

29. 10:18

    He says: that is what We did, that is, We gave him those signs, in order to turn away from him what is evil, to turn away from him betrayal, to turn away from him “al-fahsha'”, that abominable act of fornication.

30. 10:36

    “Innahu min 'ibadina al-mukhlasin” – He says: indeed, He says, he is among Our sincere, chosen servants. So Yusuf, alayhis-salatu was-salam, is among Allah's sincere, chosen servants.

31. 10:52

    When Yusuf saw that nothing worked with this woman, neither advice nor anything else, he set off, set off toward the door to get out. And here, here we stop, and tomorrow, in sha Allah, in sha Allahu ta'ala, we will continue. May Allah grant you every good. As-salamu alaykum wa rahmatullahi wa barakatuh.

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