Širenje glasina po gradu (dio 11)

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Machine translation. Translated from the automatic Bosnian transcript — names and Arabic quotations may be inaccurate. The video is authoritative.

1. 0:00

   نَحْنُ نَقُصُّ عَلَيْكَ أَحْسَنَ الْقَصَصِ بِمَا أَوْحَيْنَا إِلَيْكَ هَٰذَا الْقُرْآنَ وَإِنْ كُنْتَ مِنْ قَبْلِهِ لَمِنَ الْغَافِلِينَ

   „Mi ti kazujemo najljepše kazivanje objavljujući ti ovaj Kur’an, a ti prije njega o tome nisi ništa znao.“ (Jusuf, 3)

2. 0:20

   الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ وَالصَّلَاةُ وَالسَّلَامُ عَلَى نَبِيِّنَا مُحَمَّدٍ وَعَلَى آلِهِ وَصَحْبِهِ أَجْمَعِينَ

   Hvala Allahu, Gospodaru svjetova, a salavat i selam na našeg Vjerovjesnika Muhammeda i na njegovu porodicu i sve njegove ashabe.

3. 0:26

   Nastavljamo danas sa tefsirom sure Jusuf.

4. 1:01

   Pa to bi dokaz da je ona kriva, da je ona pogriješila. Nakon toga ih na vratima srete njen muž i reče Jusufu: „Ostavi se ovoga, Jusufe, nemoj da pričaš nikome, da se ne bi proširila ova bruka, nego nastavi svojim putem.“

5. 1:26

   Ali gledajte: da je ovo bila možda neka skromna kuća, vijest se sigurno ne bi proširila. Ali pošto je bio velik dvorac, ogroman, pun posluge, vijest se lahko proširila.

6. 1:44

   Pa je došla do žena bogataša, velikaša Egipta, koje su bile u rangu sa ovom ženom ovog premijera, koje su krenule da je ogovaraju.

7. 2:04

   Kako nam Allah, subhanehu ve te'ala, to spominje u Kur'anu: „Ve kale nisvetun fil-medineti-mre'etul-azizi turavidu fetaha an nefsihi.“ I rekoše žene u Egiptu, u gradu u kojem su živjele: „Žena premijera zavodi mladića, njenog slugu.

8. 2:27

   Kad šegafeha hubba“ – kažu: „obuzela ju je ljubav prema njemu, dostigla do centra srca. Inna le nerahafi dalalin mubin“ – „doista je“, kažu, „ona pogriješila.“

9. 2:45

   Pogriješila je. Pa je ovo što su rekle ove žene tačno. Zar nije tačno da je ona njega navodila na grijeh? Jeste.

10. 3:00

    Tačno je. Tačno je sve što su ove žene rekle. Ali za njih, kaže Allah, subhanehu ve te'ala, dalje, kaže: „فَلَمَّا سَمِعَتْ بِمَكْرِهِنَّ“ – i kada je ona čula, to jest žena ovog premijera, za njihove spletke, za spletke ovih žena… Zbog čega je Allah, subhanehu ve te'ala, nazvao ovo spletkom, ili spletkarenjem, a one su samo rekle istinu?

11. 3:26

    Zbog toga što su ovim riječima htjele nešto drugo. Pa su je ogovarale: rekle su prvo da je to žena premijera – nisu rekle „ta i ta“, nego „žena premijera“.

12. 3:45

    Drugo, kažu: kako je to mogla da uradi, takvom čovjeku? To je sramota. Također su koristile glagol u sadašnjem vremenu, „turavidu“, to jest da stalno, znači, pokušava, i da nije prestala.

13. 4:03

    Nisu rekle „ona je zavela“ ili „pokušala da zavede“, već kažu „zavodi“, što ukazuje u arapskom jeziku da ona uopšte nije prestala da napada Jusufa. I zadnja stvar, kažu: kako, pored onakvog čovjeka, da se zaljubi u slugu?

14. 4:29

    Kako je mogla onakvoga muža da prevari? Šta su željele ovim govorom? Da isprovociraju njegovu ženu, to jest ženu ovog premijera. Šta je srž? Kaže: da bi vidjele Jusufa.

15. 4:46

    Ko je to? Pa ovo je dokaz, kaže, da Jusuf nije izlazio iz dvora, da ga nisu znali vani. Htjele su samo da vide ko je taj, što se ova žena toliko zaljubila u njega.

16. 5:06

    Pa kaže: „Fe lemma semi'at bi mekrihinne erselet ilejhinne“ – kada je čula za njihove spletke, pozvala ih je – „ve a'tedet lehunne mutteke'en“ – kaže: pa im je pripremila jastuke, onaj medžlis, mindere, da se naslone, da uživaju.

17. 5:29

    Pa, kaže, svakoj je pripremila, svakoj je pripremila onaj pribor sa nožem. Vidite, draga braćo, još tada su koristili pribor sa nožem, znači u to vrijeme, kako bi, naravno, koristile hranu koja im je prinesena i tako, i tako dalje. Pa ukazuje da ih je ona pripremila na jedan malo poduži [nejasno], hajmo reći, da uživaju, da se hrane i tako, i tako dalje. Pa vidite kako su se one hranile ležeći. Jedan propis

18. 6:10

    mnogo bitan kada govorimo o konzumiranju hrane ležeći: Poslanik, sallallahu alejhi ve sellem, kaže: „Ja ne volim da jedem ležeći.“ Pa je, da znate, mekruh, ili pokuđeno, da čovjek konzumira hranu ležeći. Zbog čega?

19. 6:30

    Zbog toga što to ukazuje na oholost. Pa samo oni bogataši koji se rasipaju, oni vole tako da jedu. Pa to ukazuje na oholost. Pa je Poslanik, sallallahu alejhi ve sellem, rekao da ne voli da jede ležeći. Šta se dešava dalje?

20. 6:48

    Kada su one krenule da konzumiraju hranu, krenula je priča i tako dalje, kaže ona Jusufu: „Ve kaletihrudž alejhinn“ – kaže: „Izađi, izađi.“ Pa je, kaže, Jusuf izašao pred te žene. „Fe lemma re'ejnehu ekbernehu“ – pa, kaže, kada su ga vidjele – a mi smo rekli koliko je Jusuf bio lijep, kaže, dato mu je pola ljepote – „ekbernehu“, bile su zatečene kakve je ljepote. „Fe lemma re'ejnehu ekbernehu ve katta'ne ejdijehunne“ – isjekle su se onim nožem, od tolike ljepote.

21. 7:28

    „Ve kulne haše lillahi ma haza bešera“ – kažu: „Ovo nije ljudsko biće, ovo nije ljudsko biće. In haza illa melekun kerim“ – kažu: „Ovo je melek.“ Pa zanimljivo, kažu učenjaci, otkud su one znale kako izgleda melek?

22. 7:47

    Kaže: to je u razmišljanjima ljudskim, da melek ukazuje na nešto lijepo, a šejtan na nešto ružno. Pa nisu one vidjele meleka, ali uvijek postoji, kao i kod nas danas: meleki su stvoreni od svjetlosti, pa vjerovatno nam dolazi u mislima da su meleki lijepi, a šejtani od vatre, pa nam dolazi da su šejtani ružni.

23. 8:11

    I onda tako. Pa su isjekle svoje ruke. Neko će se upitati kako je to moglo da se desi, da one sijeku svoje ruke. Podsjeti me ovo – a vjerovatno se to i vama dešavalo – kada smo bili mali, pa učinimo neki zijanluk u komšiluku, pa nas komšija pojuri.

24. 8:33

    A mi preko žice ili neke oštrice, pa se posiječe čovjek negdje, pa već kad stigne kod kuće – ne osjeti da se posjekao – pogleda, toči krv. Zbog čega? Zbog adrenalina, straha. A one su ovdje ostale zatečene, zadivljene, pa nisu uopšte osjetile, već su nakon nekog vremena osjetile da su se isjekle,

25. 9:00

    jer kada su vidjele koliko je Jusuf, alejhis-selam, lijep… Šta im kaže ova žena ovog premijera?

26. 9:08

    قَالَتْ فَذَٰلِكُنَّ الَّذِي لُمْتُنَّنِي فِيهِ

    „Ona reče: ‘Eto, to je onaj zbog koga ste me korile…’“ (Jusuf, 32)

27. 9:12

    Kaže: „Zbog ovoga ste me korile.“ Kaže: „Vi ste ga vidjele jednom, pa ste isjekle svoje ruke, a ja ga“, kaže, „viđam svaki dan. Ja ga gledam svaki dan.

28. 9:30

    Ja ga gledam svaki dan, pa mi je uništio i dušu i srce i sve.“ Šta kaže dalje? „Ve lekad ravedtuhu“ – kaže: „Ja sam ga navodila na grijeh.“ Pa prizna ona tu, kaže: „Ja sam ga navodila na grijeh.“

29. 9:53

    I ona prizna tu pred njima, znači, bez… sad je 100% otvorena: „Ne interesuje me više hoće li reći ko šta“, ali kaže: „Ja sam ga navodila na grijeh – festa'sam – pa je“, kaže, „tražio kod Allaha zaštitu od mene.

30. 10:09

    Odbio me.“ Kaže: „A ako ne uradi ono na šta ga ja pozivam – le jusdženenne“ – kaže, „bacit ćemo ga u zatvor.“ Vidite, draga braćo, koliko je ona bila uticajna žena.

31. 10:27

    I pored toga što je njen čovjek znao da ona hoće da počini zinaluk sa Jusufom, nije mogao ništa da joj uradi. Što ukazuje na njenu, znači, moć, što ukazuje na njenu moć tada.

32. 10:45

    Pa vidite, ona je imala izvršnu neku vlast, pa je zaprijetila: „Ako ne uradi ono što ja hoću, ima da ga bacim u zatvor, ima da ga bacim u zatvor“, i kaže: „bit će od poniženih, ponizit ćemo ga.“

33. 11:06

    Pa je malo ovdje bila blaža. Mi znamo da je, kada je on tek odbio, ona rekla, kaže: „Mi ćemo ga kazniti žestokom kaznom“, jer ju je tako pogodio onaj, onaj prvi udarac kad je on odbio. Ali sad je malo spustila, što bi rekli naši, loptu, pa kaže: „Samo ćemo ga“, kaže, „u zatvor, u zatvor baciti.“

34. 11:28

    Jusuf, alejhis-selam, se nakon ovoga obratio Svevišnjem Gospodaru, moleći Ga da ga zaštiti od ove žene, a i od ovih žena, o čemu ćemo, inšaAllahu te'ala, sutra govoriti. Allah vam dao svako dobro, pa se, ako Bog da, vidimo sutra.

1. 0:00

   نَحْنُ نَقُصُّ عَلَيْكَ أَحْسَنَ الْقَصَصِ بِمَا أَوْحَيْنَا إِلَيْكَ هَٰذَا الْقُرْآنَ وَإِنْ كُنْتَ مِنْ قَبْلِهِ لَمِنَ الْغَافِلِينَ

   “We relate to you the best of stories in revealing to you this Qur’an, though before it you were among the unaware.” (Yusuf 12:3)

2. 0:20

   الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ وَالصَّلَاةُ وَالسَّلَامُ عَلَى نَبِيِّنَا مُحَمَّدٍ وَعَلَى آلِهِ وَصَحْبِهِ أَجْمَعِينَ

   Praise be to Allah, Lord of the worlds, and blessings and peace be upon our Prophet Muhammad and upon his family and all his companions.

3. 0:26

   Today we continue with the tafsir (commentary) of Surah Yusuf.

4. 1:01

   And that was the proof that she was guilty, that she was the one who had done wrong. After that her husband met them at the door and said to Yusuf: "Leave this be, Yusuf, don't tell anyone, so that this scandal does not spread, but go on your way."

5. 1:26

   But look: had this perhaps been some modest house, the news certainly would not have spread. But since it was a great palace, enormous, full of servants, the news spread easily.

6. 1:44

   And it reached the wives of the rich men, the nobles of Egypt, who were of the same rank as this wife of this prime minister, and they began to gossip about her.

7. 2:04

   As Allah, subhanahu wa ta'ala, mentions it to us in the Qur'an: "Wa qala niswatun fil-madinatim-ra'atul-'azizi turawidu fataha 'an nafsihi." And the women in Egypt, in the city in which they lived, said: "The prime minister's wife is seducing the young man, her servant.

8. 2:27

   Qad shaghafaha hubba" – they say: "love for him has overwhelmed her, it has reached the very centre of her heart. Inna la naraha fi dalalin mubin" – "truly," they say, "she has gone astray."

9. 2:45

   She has done wrong. And what these women said was true. Is it not true that she was enticing him to sin? It is.

10. 3:00

    It is true. Everything these women said is true. But about them Allah, subhanahu wa ta'ala, says further: "فَلَمَّا سَمِعَتْ بِمَكْرِهِنَّ" – and when she, that is, the wife of this prime minister, heard of their scheming, of the scheming of these women… Why did Allah, subhanahu wa ta'ala, call this scheming, or plotting, when they had only told the truth?

11. 3:26

    Because with these words they wanted something else. They gossiped about her: first they said that it was the prime minister's wife – they did not say "so-and-so", but "the prime minister's wife".

12. 3:45

    Second, they say: how could she do that, to such a man? It is a disgrace. They also used a verb in the present tense, "turawidu", that is, that she is constantly, meaning, trying, and that she had not stopped.

13. 4:03

    They did not say "she seduced" or "she tried to seduce", but they say "she is seducing", which in the Arabic language indicates that she had not stopped pursuing Yusuf at all. And the last thing, they say: how, with a husband like that, could she fall in love with a servant?

14. 4:29

    How could she betray such a husband? What did they want with this talk? To provoke his wife, that is, the wife of this prime minister. What is the core of it? It says: so that they could see Yusuf.

15. 4:46

    Who is this? Well, this is proof, it says, that Yusuf did not leave the palace, that people outside did not know him. They only wanted to see who this was, that this woman had fallen so much in love with him.

16. 5:06

    So it says: "Fa lamma sami'at bi makrihinna arsalat ilayhinna" – when she heard of their scheming, she invited them – "wa a'tadat lahunna muttaka'an" – it says: and she prepared cushions for them, a sitting gathering (majlis), floor seats, so that they could recline and enjoy themselves.

17. 5:29

    And, it says, for each of them she prepared, for each of them she prepared cutlery with a knife. See, dear brothers, even back then they used cutlery with knives, meaning at that time, so that, of course, they could eat the food that was served to them and so on, and so on. This indicates that she had prepared them for a somewhat longer [unclear], let's say, to enjoy themselves, to eat and so on, and so on. And you see how they ate while reclining. A ruling

18. 6:10

    that is very important when we speak about eating while reclining: the Prophet, sallallahu alayhi wa sallam (peace be upon him), says: "I do not like to eat while reclining." So, you should know, it is makruh, or disliked, for a person to eat while reclining. Why?

19. 6:30

    Because it indicates arrogance. Only those wealthy people who are extravagant like to eat that way. So it indicates arrogance. And so the Prophet, sallallahu alayhi wa sallam, said that he did not like to eat while reclining. What happens next?

20. 6:48

    When they started eating, the conversation began and so on, she says to Yusuf: "Wa qalatikhruj 'alayhinn" – she says: "Come out, come out." So, it says, Yusuf came out before these women. "Fa lamma ra'aynahu akbarnahu" – so, it says, when they saw him – and we said how beautiful Yusuf was, it is said that he was given half of all beauty – "akbarnahu", they were stunned by how beautiful he was. "Fa lamma ra'aynahu akbarnahu wa qatta'na aydiyahunna" – they cut themselves with those knives, from such beauty.

21. 7:28

    "Wa qulna hasha lillahi ma hadha bashara" – they say: "This is not a human being, this is not a human being. In hadha illa malakun karim" – they say: "This is an angel." And interestingly, the scholars say, how did they know what an angel looks like?

22. 7:47

    It is said: it is in human thinking that an angel signifies something beautiful, and a devil (shaytan) something ugly. They had not seen an angel, but it always exists, just as with us today: angels are created from light, so it probably comes to our minds that angels are beautiful, and devils from fire, so it comes to our minds that devils are ugly.

23. 8:11

    And so on. So they cut their hands. Someone will ask how it could have happened that they cut their hands. This reminds me – and it has probably happened to you too – when we were little and we got up to some mischief in the neighbourhood, and the neighbour chased us.

24. 8:33

    And we went over a wire fence or something sharp, and you'd cut yourself somewhere, and only when you got home – you don't feel that you've cut yourself – you look and the blood is pouring. Why? Because of the adrenaline, the fear. And here they were left stunned, amazed, so they did not feel it at all; only after some time did they feel that they had cut themselves,

25. 9:00

    because when they saw how beautiful Yusuf, alayhis-salam (peace be upon him), was… What does this wife of this prime minister say to them?

26. 9:08

    قَالَتْ فَذَٰلِكُنَّ الَّذِي لُمْتُنَّنِي فِيهِ

    “She said, ‘That is the one about whom you blamed me…’” (Yusuf 12:32)

27. 9:12

    She says: "This is the one you blamed me for." She says: "You saw him once and you cut your hands, while I," she says, "see him every day. I look at him every day.

28. 9:30

    I look at him every day, and he has destroyed my soul and my heart and everything." What does she say next? "Wa laqad rawadtuhu" – she says: "I did entice him to sin." So she confesses it there, she says: "I did entice him to sin."

29. 9:53

    And she confesses it there in front of them, meaning, without… now she is 100% open: "I no longer care whether anyone says anything," but she says: "I did entice him to sin – fasta'sama – and he," she says, "sought Allah's protection from me.

30. 10:09

    He refused me." She says: "And if he does not do what I call him to – la yusjananna" – she says, "we will throw him into prison." See, dear brothers, how influential a woman she was.

31. 10:27

    And even though her husband knew that she wanted to commit zina (fornication) with Yusuf, he could do nothing to her. Which indicates her, meaning, power, which indicates her power at that time.

32. 10:45

    So you see, she had some executive authority, and she threatened: "If he doesn't do what I want, I will have him thrown into prison, I will have him thrown into prison," and she says: "he will be among the humiliated, we will humiliate him."

33. 11:06

    And here she was a bit milder. We know that when he first refused, she said: "We will punish him with a severe punishment," because that, that first blow when he refused hit her so hard. But now she has, as our people would say, dropped the ball a bit, and says: "We will only," she says, "throw him into prison, into prison."

34. 11:28

    After this, Yusuf, alayhis-salam, turned to the Most High Lord, asking Him to protect him from this woman, and also from these women, which we will, in sha Allahu ta'ala, talk about tomorrow. May Allah grant you every good, and, in sha Allah, we will see each other tomorrow.

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