Očev mudri savjet (dio 3)

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Machine translation. Translated from the automatic Bosnian transcript — names and Arabic quotations may be inaccurate. The video is authoritative.

1. 0:00

   نَحْنُ نَقُصُّ عَلَيْكَ أَحْسَنَ الْقَصَصِ بِمَا أَوْحَيْنَا إِلَيْكَ هَٰذَا الْقُرْآنَ وَإِنْ كُنْتَ مِنْ قَبْلِهِ لَمِنَ الْغَافِلِينَ

   „Mi ti kazujemo najljepše kazivanje objavljujući ti ovaj Kur’an, a ti prije njega o tome nisi ništa znao.“ (Jusuf, 3)

2. 0:20

   الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ وَالصَّلَاةُ وَالسَّلَامُ عَلَى نَبِيِّنَا مُحَمَّدٍ وَعَلَى آلِهِ وَصَحْبِهِ أَجْمَعِينَ

   Hvala Allahu, Gospodaru svjetova, a salavat i selam na našeg Vjerovjesnika Muhammeda i na njegovu porodicu i sve njegove ashabe.

3. 0:27

   Poslije nego što Jusuf ispriča san svome ocu Jakubu, san kojeg je usnio, i nakon što mu njegov otac Jakub protumači taj san – da je jedanaest zvijezda koje je vidio, sunce i mjesec, da su to njegova braća, majka i njegov otac – pa mu kaže njegov otac Jakub:

4. 1:13

   „Kale ja bunejje la taksus ru'jake ala ihvetike fe jekidu leke kejda“ – „Sinčiću moj, nemoj“, kaže, „ovaj san da govoriš svojoj braći.

5. 1:37

   Nemoj ovaj san da govoriš svojoj braći, kako ti ne bi podmetnuli nešto iz ljubomore, ili neki plan protiv tebe skovali, kako te ne bi uništili.“

6. 2:00

   Zbog čega Jakub, alejhis-salatu ves-selam, ovo govori Jusufu? Zbog čega? Zbog toga što roditelji najbolje poznaju svoje dijete. Pa je Jakub, alejhis-selam, poznavao svoju djecu, kao što je poznavao Jusufa, alejhis-selam,

7. 2:21

   i znao je na šta su spremni. Zamislite, draga braćo: Jusufova braća nisu čula za ovaj san, i pored toga su planirali da ga ubiju.

8. 2:39

   A zamislite da su još čula ovaj san – šta bi mu tek uradili? Šta bi mu tek uradili? Kaže Poslanik Muhammed, sallallahu alejhi ve sellem: „Iza ra'a ehadukum ma juhibbu fela juhaddis biha illa men juhibb.“ Na početku hadisa kaže: „Er-ru'jas-salihatu minallah“ – kaže: doista je lijep san od Allaha. Pa kada neko od vas vidi u snu nešto što voli,

9. 3:20

   kaže: neka ne priča to osim onome koga voli. Pa nas Poslanik, sallallahu alejhi ve sellem, ovdje upozorava i govori da, kada nešto vidimo u snu, nešto lijepo, da to ne pričamo osim onome koga volimo i u koga smo sigurni, i sigurni da nas voli, da nam želi hajr.

10. 3:49

    Jer ako kažemo ono lijepo što smo vidjeli u snu onome ko nas ne voli, desit će nam se isto ono što se desilo Jusufu, alejhis-salatu ves-selam. Kaže dalje Poslanik, sallallahu alejhi ve sellem: a ako neko od vas vidi ono što ne voli, što nije lijepo, u snu, šta radi?

11. 4:15

    Kaže: neka puhne blago triput na lijevu stranu, neka zatraži zaštitu od Allaha i neka taj san ne govori nikome. Neće mu, neće mu naškoditi. Posebno, kažu učenjaci, ovdje je upozorenje ženama. Pošto žene puno vode brigu o tim snovima, pa ćete vidjeti – neka vidi, to jest, nešto u snu, šta radi? Čim se probudi, ide kod svoje najbolje drugarice.

12. 4:49

    I onda idu u razglabanje: šta je, kako, i tako, i tako dalje. Zato čovjek treba da se ovih stvari kloni, pa kada vidi neki lijep san, da ga ispriča onome koga voli.

13. 5:09

    Kaže dalje Jakub, alejhis-selam, svome sinu Jusufu: „Doista je šejtan, Jusufe, doista je šejtan čovjeku otvoreni neprijatelj.“

14. 5:37

    Vidite, draga braćo, kako je ovdje lijepo rečeno, to jest kako je Jakub lijepo rekao. Nije rekao: „Doista su, Jusufe, doista su tebi tvoja braća otvoreni neprijatelji“, nego, kaže: „Doista je šejtan čovjeku otvoreni neprijatelj.“

15. 5:55

    Pa je šejtan taj koji pravi spletke među ljudima. Šejtan je čovjekov otvoreni neprijatelj. Kaže Allah, subhanehu ve te'ala, u Kur'anu, prenoseći nam riječi Iblisa.

16. 6:14

    Kaže Iblis, la'netullahi alejh: „Ve le udillennehum edžmein“ – kaže: „Zavest ćemo ih“, kaže, „zavest ćemo sinove Ademove, zavest ćemo ih, otjerati u zabludu – ve le udillennehum ve le umennijennehum“ – i kaže: „u zabludu ćemo ih otjerati i davat ćemo im lažna obećanja.“ „Ve ma je'iduhumuš-šejtanu illa gurura“ – a, kaže, šejtan čovjeku ne obećava osim prevaru. Pa vara dunjalukom, ovim [nejasno], strahom, strahom da će izgubiti djecu i imetak i tako, i tako, i tako dalje.

17. 6:58

    Zato čovjek, kako kaže Poslanik Muhammed – malo prije smo to rekli – kada sanja neki san, neki loš san, da se okrene, to jest da tri puta puhne blago na lijevu stranu, da zatraži zaštitu od Allaha, subhanehu ve te'ala, da taj san nikome ne priča; i četvrta stvar, kaže: neka promijeni stranu – pa ko je spavao na lijevu stranu, neka se okrene na desnu, i tako dalje.

18. 7:35

    Kaže dalje Jakub, alejhis-selam, svome sinu – a Jakub, alejhis-selam, je također znao da tumači snove – kaže: pošto te je Allah, subhanehu ve te'ala, obradovao ovim snom… A ovaj san koji je sanjao Jusuf, alejhis-selam, je uvod u ono što će mu se desiti, to jest da će ga Allah, subhanehu ve te'ala, poslati kao poslanika i dati mu moć na Zemlji.

19. 8:04

    „Ve kezalike jedžtebike Rabbuke“ – kao što te je Allah, subhanehu ve te'ala, obradovao ovim snom, također će te Allah uzdići poslanstvom.

20. 8:19

    „Ve ju'allimuke min te'vilil-ehadis“ – pa kaže Jakub, njegov otac: „I podučit će te tumačenju“, kaže, „snova.“ Pa ćete vidjeti kasnije kakav je stručnjak Jusuf, alejhis-salatu ves-selam, u tumačenju snova.

21. 8:36

    „Ve jutimmu ni'metehu alejke ve ala ali Ja'kube kema etemmeha ala ebevejke min kablu Ibrahime ve Ishak. Inne Rabbeke alimun hakim.“ I upotpunit će blagodat prema tebi, slanjem tebe kao poslanika, i upotpunit će blagodat porodici Jakubovoj, jer je Jakubov otac bio poslanik, njegov djed poslanik, on poslanik, sin mu poslanik.

22. 9:08

    I tako će upotpuniti blagodat porodici Jakubovoj, kao što je upotpunio, to jest kao što je dao tu blagodat prije njega njegovom ocu i njegovom djedu Ibrahimu, alejhis-selam.

23. 9:23

    „Inne Rabbeke alimun hakim“ – doista je tvoj Gospodar Onaj koji sve zna i Onaj koji je Mudar. Pa vidimo, draga braćo, kako je Jakub, alejhis-salatu ves-selam, bio također od onih koji znaju da tumače, da tumače snove, ali nije to radio, [nejasno].

24. 9:50

    Šta kaže on svojim sinovima kasnije? „وَأَعْلَمُ مِنَ اللَّهِ مَا لَا تَعْلَمُونَ“ – i kaže: „Ja znam od Allaha“, to jest Allah me je podučio, „ono što vi ne znate“, to jest ono što vi ne znate, moji sinovi.

25. 10:05

    „Ja znam od Allaha ono što vi ne znate.“ Pa je ovo tumačenje Jakuba i njegov savjet svome sinu. Molim Allaha, subhanehu ve te'ala, da vas nagradi svakim dobrom za pomno slušanje. Molim Njega Uzvišenog da nam oprosti grijehe. Molim Njega Uzvišenog da, inšaAllah, ovaj tefsir upotpunimo do kraja mjeseca ramazana. Amin.

1. 0:00

   نَحْنُ نَقُصُّ عَلَيْكَ أَحْسَنَ الْقَصَصِ بِمَا أَوْحَيْنَا إِلَيْكَ هَٰذَا الْقُرْآنَ وَإِنْ كُنْتَ مِنْ قَبْلِهِ لَمِنَ الْغَافِلِينَ

   “We relate to you the best of stories in revealing to you this Qur’an, though before it you were among the unaware.” (Yusuf 12:3)

2. 0:20

   الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ وَالصَّلَاةُ وَالسَّلَامُ عَلَى نَبِيِّنَا مُحَمَّدٍ وَعَلَى آلِهِ وَصَحْبِهِ أَجْمَعِينَ

   Praise be to Allah, Lord of the worlds, and blessings and peace be upon our Prophet Muhammad and upon his family and all his companions.

3. 0:27

   After Yusuf told his father Yaqub the dream, the dream he had seen, and after his father Yaqub interpreted that dream for him – that the eleven stars he saw, the sun and the moon, were his brothers, his mother and his father – his father Yaqub says to him:

4. 1:13

   "Qala ya bunayya la taqsus ru'yaka 'ala ikhwatika fa yakidu laka kayda" – "My dear little son, do not," he says, "tell this dream to your brothers.

5. 1:37

   Do not tell this dream to your brothers, lest they plot something against you out of jealousy, or devise some plan against you, lest they destroy you."

6. 2:00

   Why does Yaqub, alayhis-salatu was-salam (peace be upon him), say this to Yusuf? Why? Because parents know their child best. Yaqub, alayhis-salam, knew his children, just as he knew Yusuf, alayhis-salam,

7. 2:21

   and he knew what they were capable of. Imagine, dear brothers: Yusuf's brothers had not heard of this dream, and despite that they planned to kill him.

8. 2:39

   And imagine if they had also heard this dream – what would they have done to him then? What would they have done to him then? The Prophet Muhammad, sallallahu alayhi wa sallam (peace be upon him), says: "Idha ra'a ahadukum ma yuhibbu fala yuhaddith biha illa man yuhibb." At the beginning of the hadith he says: "Ar-ru'yas-salihatu minallah" – he says: truly, a good dream is from Allah. So when one of you sees in a dream something that he likes,

9. 3:20

   he says: let him not tell it except to someone he loves. So here the Prophet, sallallahu alayhi wa sallam, warns us and tells us that when we see something in a dream, something good, we should not tell it except to someone we love and whom we trust, and are sure that he loves us, that he wishes us good (khayr).

10. 3:49

    Because if we tell the good thing we saw in a dream to someone who does not love us, the same thing will happen to us that happened to Yusuf, alayhis-salatu was-salam. The Prophet, sallallahu alayhi wa sallam, further says: and if one of you sees in a dream something he dislikes, something that is not good, what should he do?

11. 4:15

    He says: let him blow lightly three times to his left side, let him seek refuge with Allah, and let him not tell that dream to anyone. It will not, it will not harm him. In particular, the scholars say, this is a warning to women here. Since women pay a lot of attention to these dreams, you will see – let her see something in a dream, and what does she do? As soon as she wakes up, she goes to her best friend.

12. 4:49

    And then they start picking it apart: what it is, how it is, and so on, and so on. That is why a person should keep away from these things, and when he sees a good dream, he should tell it to someone he loves.

13. 5:09

    Yaqub, alayhis-salam, further says to his son Yusuf: "Truly Shaytan, O Yusuf, truly Shaytan is an open enemy to man."

14. 5:37

    See, dear brothers, how beautifully this is said here, that is, how beautifully Yaqub put it. He did not say: "Truly, Yusuf, truly your brothers are open enemies to you"; rather, he says: "Truly Shaytan is an open enemy to man."

15. 5:55

    So it is Shaytan who sows intrigues among people. Shaytan is man's open enemy. Allah, subhanahu wa ta'ala, says in the Qur'an, conveying to us the words of Iblis.

16. 6:14

    Iblis, la'natullahi alayh (Allah's curse be upon him), says: "Wa la udillannahum ajma'in" – he says: "We will mislead them," he says, "we will mislead the sons of Adam, we will mislead them, drive them into error – wa la udillannahum wa la umanniyannahum" – and he says: "We will drive them into error and we will give them false promises." "Wa ma ya'iduhumush-shaytanu illa ghurura" – and, it says, Shaytan promises man nothing but deception. He deceives with the dunya (this world), with this [unclear], with fear, the fear of losing children and wealth and so on, and so on, and so on.

17. 6:58

    That is why a person, as the Prophet Muhammad says – we said it a little earlier – when he sees some dream, some bad dream, should turn, that is, blow lightly three times to his left side, seek refuge with Allah, subhanahu wa ta'ala, and not tell that dream to anyone; and the fourth thing, he says: let him change his side – so whoever was sleeping on his left side should turn onto his right, and so on.

18. 7:35

    Yaqub, alayhis-salam, further says to his son – and Yaqub, alayhis-salam, also knew how to interpret dreams – he says: since Allah, subhanahu wa ta'ala, has given you glad tidings with this dream… And this dream that Yusuf, alayhis-salam, saw is the introduction to what will happen to him, that is, that Allah, subhanahu wa ta'ala, will send him as a prophet and give him power on Earth.

19. 8:04

    "Wa kadhalika yajtabika Rabbuka" – just as Allah, subhanahu wa ta'ala, has given you glad tidings with this dream, Allah will also raise you up with prophethood.

20. 8:19

    "Wa yu'allimuka min ta'wilil-ahadith" – so Yaqub, his father, says: "And He will teach you the interpretation," he says, "of dreams." And you will see later what an expert Yusuf, alayhis-salatu was-salam, is in interpreting dreams.

21. 8:36

    "Wa yutimmu ni'matahu 'alayka wa 'ala ali Ya'quba kama atammaha 'ala abawayka min qablu Ibrahima wa Ishaq. Inna Rabbaka 'alimun hakim." And He will complete His favour upon you, by sending you as a prophet, and He will complete His favour upon the family of Yaqub, because Yaqub's father was a prophet, his grandfather a prophet, he himself a prophet, and his son a prophet.

22. 9:08

    And so He will complete His favour upon the family of Yaqub, just as He completed it, that is, just as He gave that favour before him to his father and to his grandfather Ibrahim, alayhis-salam.

23. 9:23

    "Inna Rabbaka 'alimun hakim" – truly your Lord is the One who knows everything and the One who is Wise. So we see, dear brothers, that Yaqub, alayhis-salatu was-salam, was also among those who knew how to interpret, how to interpret dreams, but he did not do it, [unclear].

24. 9:50

    What does he say to his sons later? "وَأَعْلَمُ مِنَ اللَّهِ مَا لَا تَعْلَمُونَ" – and he says: "I know from Allah", that is, Allah has taught me, "what you do not know", that is, what you do not know, my sons.

25. 10:05

    "I know from Allah what you do not know." So this is Yaqub's interpretation and his advice to his son. I ask Allah, subhanahu wa ta'ala, to reward you with every good for listening attentively. I ask Him, the Exalted, to forgive us our sins. I ask Him, the Exalted, that we, in sha Allah, complete this tafsir by the end of the month of Ramadan. Amin.

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