Jusuf u zatvoru (dio 13)

Automatski transkript. Napravljen je iz zvuka snimka i lektorisan, ali nije provjeren uz slušanje— moguće su greške, naročito u imenima i arapskim citatima. Mjerodavan je video.

Machine translation. Translated from the automatic Bosnian transcript — names and Arabic quotations may be inaccurate. The video is authoritative.

1. 0:00

   نَحْنُ نَقُصُّ عَلَيْكَ أَحْسَنَ الْقَصَصِ بِمَا أَوْحَيْنَا إِلَيْكَ هَٰذَا الْقُرْآنَ وَإِنْ كُنْتَ مِنْ قَبْلِهِ لَمِنَ الْغَافِلِينَ

   „Mi ti kazujemo najljepše kazivanje objavljujući ti ovaj Kur’an, a ti prije njega o tome nisi ništa znao.“ (Jusuf, 3)

2. 0:20

   الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ وَالصَّلَاةُ وَالسَّلَامُ عَلَى نَبِيِّنَا مُحَمَّدٍ وَعَلَى آلِهِ وَصَحْبِهِ أَجْمَعِينَ

   Hvala Allahu, Gospodaru svjetova, a salavat i selam na našeg Vjerovjesnika Muhammeda i na njegovu porodicu i sve njegove ashabe.

3. 0:27

   Nastavljamo dalje sa tefsirom sure Jusuf.

4. 0:32

   Kaže Allah, subhanehu ve te'ala: i nakon što im bijahu predočeni dokazi njegove nevinosti,

5. 0:50

   ipak odlučiše da ga bace u tamnicu do daljnjeg. Nakon što su vidjeli – to jest premijer, muž žene koja ga je pozvala na blud – nakon što su vidjeli dokaze njegove nevinosti, iskrenosti, ipak odlučiše da Jusufa bace u tamnicu.

6. 1:17

   Zbog čega? Kaže: ako ostane ovdje u dvoru sa njom, ona će nastaviti da ga napada. Ako ga prebacimo na drugu lokaciju, ona će otići kod njega, naći će ga. Pa je, kaže, najsigurnije bilo da ga stave u zatvor,

7. 1:35

   kako bi se sve stišalo, kako bi se sve stišalo i zaboravilo. Ipak je on stranac; nažalost, kao i svaki stranac, najprije, ili prvi, hajmo reći, nad njim se učini nepravda.

8. 2:02

   Pa su ga stavili u zatvor do daljnjeg, kako spominje Kur'an. Zbog čega do daljnjeg? Kaže: niti je bilo suđenja, niti sudija, samo je bio bačen u zatvor. Nakon toga spominje Kur'an, kaže: pa su, kaže, dok je on bio u zatvoru, s njim ušla još dvojica mladića.

9. 2:29

   Ovo ne znači da su samo njih trojica bili u zatvoru, ali dok je on bio u zatvoru, Jusuf, alejhis-selam, u to vrijeme su ušla još dva mladića. Ko su ta dva mladića? Prvo, kaže se da je tada trebao da se izvrši atentat na kralja, u vrijeme Jusufa.

10. 2:53

    Pa su ti određeni ljudi koji su željeli to da urade došli do vinotoče, do onoga koji toči vino, piće kralju, pa su mu ponudili, kaže: „Dobit ćeš to i to, samo“, kaže, „da staviš malo otrova kralju

11. 3:13

    u piće, kako bismo ga ubili.“ Pa, kaže, ovaj vinotoča odbija, kaže: „Neću ja to uraditi.“ Nakon toga su otišli kod kraljevog kuhara, kažu: „Stavi otrova u hranu, dobit ćeš to, to i to.“

12. 3:32

    Pa ovaj pristade. Kada je kralju bila prinesena hrana, ovaj vinotoča nije mogao da izdrži, pa je prišao kralju i reče mu, kaže: „U ovoj hrani ima otrova, nemoj da jedeš.“ A u to vrijeme bi tu i ovaj kuhar, kaže: „Ne, ne“, kaže, „u piću je“, kaže, „ovaj otrov.“ Pa sada kralj osta zbunjen, ko je u pravu, ko nije, i obojicu naredi da se zatvore.

13. 4:05

    Pa su, kaže, ovu hranu uzeli, pa su je dali jednim životinjama, a piće drugim životinjama, da vide hoće li ova hrana i piće imati kakav uticaj na životinje.

14. 4:21

    Pa dok su oni bili u zatvoru, ovo se ispitivalo. I tako, dok su bili u zatvoru, obojica su sanjali san. Kaže: „Kale ehaduhuma inni erani a'siru hamra“ – kaže jedan od te dvojice, kaže: „Vidio sam“, Jusufe, kaže, „da cijedim grožđe kako bih napravio vino.“ „Ve kalel-aharu inni erani ahmilu fevka re'si hubzen te'kulut-tajru minhu“ – a, kaže, ovaj drugi kaže: „Vidio sam

15. 5:02

    kako mi je na glavi“, kaže, „hljeb i da ptice kljucaju taj hljeb.“ Kažu: „Pa nas, Jusufe, obavijesti o tumačenju ovih snova, mi te vidimo od onih koji su dobri, od dobročinitelja.“ Pa vjerovatno, kada su ušli, vidjeli su na Jusufu znakove dobročinstva, ahlaka, bogobojaznosti. A neki mufessiri kažu: „inna nerake minel-muhsinin“ – kaže: od onih, kaže, koji znaju tumačenje snova.

16. 5:50

    Koji su, koji znaju tumačenje snova. Kaže dalje njima Jusuf, alejhis-salatu ves-selam: „Kale la je'tikuma ta'amun turzekanihi illa nebbe'tukuma bi te'vilihi kable en je'tijekuma.“

17. 6:07

    Kaže: „Neće vam doći hrana kojom ćete se opskrbiti, a da vas“, kaže, „neću obavijestiti koja će vrsta hrane da vam dođe.“ Zašto je ovo Jusuf, alejhis-salatu ves-selam, rekao u zatvoru? Kaže: „Prije nego što vam dođe hrana od strane“ – znači onih koji su ih, od kuhinje koja ih je hranila, hajmo reći, ovaj, u zatvoru – kaže: „a ja ću vas“, kaže, „obavijestiti, prije nego što vam dođe ova, ta hrana, koja je to hrana.“ Zbog čega je to Jusuf govorio? Da bi, kaže, pridobio njihovo povjerenje.

18. 6:49

    Da bi oni vidjeli da to nije običan čovjek. Kaže: „Pa ću vas ja obavijestiti, obavijestiti o vrsti te hrane. Zalikuma mimma allemeni Rabbi“ – kaže: „O tome me je“, kaže, „moj Gospodar podučio.“

19. 7:10

    Pa je tumačenje snova pripisao Allahu, subhanehu ve te'ala. Znači, to je, kaže, dobro koje mi je Allah dao. Nije bio kao Karun. Znate svi vjerovatno ko je bio Karun. Karun je bio od Jevreja, za vrijeme Musaa, alejhis-selam, je živio.

20. 7:28

    Bio je bogati čovjek. Ključeve njegovih riznica nije mogla da nosi velika skupina ljudi. Šta je rekao kada su mu rekli ljudi: „Boj se Allaha“?

21. 7:44

    Kaže: „Innema utituhu ala ilmin indi.“ Kaže: „Nema potrebe da se bojim Allaha.“ Kaže: „Ja sam sve ovo blago“, kaže, „zaradio svojih deset prstiju.“ Pa čovjek misli da je, znači, ono što je zaradio, zaradio sa svojih deset prstiju, a da mu to Allah, subhanehu ve te'ala, nije dao.

22. 8:04

    Pa ko kaže ono, kaže: „Ja sam to sa svojih deset prstiju zaradio“, taj se grdno vara, grdno se vara. A to mu je Allah, subhanehu ve te'ala, dao; da Allah nije htio da mu da, ne bi mu dao. I zato vidi razliku između Karuna i Jusufa: Karun je odbio, rekao: „Ovo sam ja sam, bogami, niko mi nije dao“, a Jusuf kaže: „Ovo me je Allah, subhanehu ve te'ala, podučio.“

23. 8:29

    „Zalikuma mimma allemeni Rabbi“, kaže Jusuf. Kako Jusuf sad koristi svaku priliku da ih pozove: „Ja sam ostavio vjeru“, to jest „nisam prihvatio vjeru ljudi koji ne vjeruju u Allaha.“

24. 8:51

    Kojih ljudi? Onih ljudi s kojima je odrastao u dvoru. Pa su ovo bili mnogobošci, nevjernici, s kojima je on odrastao u dvoru.

25. 9:02

    Onih koji ne vjeruju u Allaha i ne vjeruju u onaj svijet. Ne vjeruju u Džennet, u Džehennem, kaznu i tako dalje, u nagradu. Pa vidimo kako ovdje Jusuf koristi priliku da pozove ovu dvojicu u obožavanje samo Allaha. Pa smo na onim predavanjima govorili da je prva zadaća svakog poslanika – šta? Da poziva u obožavanje Allaha.

26. 9:27

    Znači… A kaže: prije tebe, Poslaniče, nismo poslali poslanika a da mu nismo objavili da nema božanstva koje zaslužuje biti obožavano osim Allaha, pa Me, kaže, pa Me obožavajte. Pa je prva zadaća svakog poslanika bila to da poziva u obožavanje samo Allaha. Kaže dalje Jusuf, alejhis-salatu ves-selam: „Inni teraktu millete kavmin la ju'minune billahi ve hum bil-ahireti hum kafirun.“

27. 10:07

    „La ju'minune billahi ve hum bil-ahireti hum kafirun.“ I ovdje Jusuf nakon toga kreće, kreće da im tumači, da im tumači ove snove, što ćemo, inšaAllah, ostaviti za sutra, da ne [nejasno] večeras.

28. 10:29

    Ako Bog da, bit će, inšaAllah, zanimljivije. Allah vam dao svako dobro. Es-selamu alejkum.

1. 0:00

   نَحْنُ نَقُصُّ عَلَيْكَ أَحْسَنَ الْقَصَصِ بِمَا أَوْحَيْنَا إِلَيْكَ هَٰذَا الْقُرْآنَ وَإِنْ كُنْتَ مِنْ قَبْلِهِ لَمِنَ الْغَافِلِينَ

   “We relate to you the best of stories in revealing to you this Qur’an, though before it you were among the unaware.” (Yusuf 12:3)

2. 0:20

   الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ وَالصَّلَاةُ وَالسَّلَامُ عَلَى نَبِيِّنَا مُحَمَّدٍ وَعَلَى آلِهِ وَصَحْبِهِ أَجْمَعِينَ

   Praise be to Allah, Lord of the worlds, and blessings and peace be upon our Prophet Muhammad and upon his family and all his companions.

3. 0:27

   We continue with the tafsir (commentary) of Surah Yusuf.

4. 0:32

   Allah, subhanahu wa ta'ala, says: and after the proofs of his innocence had been shown to them,

5. 0:50

   they nevertheless decided to throw him into prison for a time. After they had seen – that is, the prime minister, the husband of the woman who had invited him to fornication – after they had seen the proofs of his innocence, of his truthfulness, they nevertheless decided to throw Yusuf into prison.

6. 1:17

   Why? He says: if he stays here in the palace with her, she will keep pursuing him. If we move him to another location, she will go to him, she will find him. So, he says, the safest thing was to put him in prison,

7. 1:35

   so that everything would calm down, so that everything would calm down and be forgotten. After all, he is a foreigner; unfortunately, as with every foreigner, injustice is done to him first, or first of all, let's say.

8. 2:02

   So they put him in prison for a time, as the Qur'an mentions. Why for a time? It says: there was neither a trial nor a judge, he was simply thrown into prison. After that the Qur'an mentions, it says: while he was in prison, two more young men entered with him.

9. 2:29

   This does not mean that only the three of them were in prison, but while he, Yusuf, alayhis-salam (peace be upon him), was in prison, at that time two more young men came in. Who were these two young men? First, it is said that at that time, in the time of Yusuf, an assassination of the king was supposed to be carried out.

10. 2:53

    So certain people who wanted to do this came to the cupbearer, the one who pours the wine, the drink, for the king, and they made him an offer, saying: "You will get this and that, only," they said, "put a little poison into the king's

11. 3:13

    drink, so that we can kill him." But, it says, this cupbearer refuses, saying: "I will not do that." After that they went to the king's cook, saying: "Put poison in the food, and you will get this, this and that."

12. 3:32

    And this one agreed. When the food was brought to the king, the cupbearer could not hold back, so he approached the king and told him: "There is poison in this food, do not eat." And at that time the cook was also there, and he said: "No, no," he said, "the poison is in the drink." So now the king was left confused as to who was right and who was not, and he ordered both of them to be imprisoned.

13. 4:05

    So, it says, they took this food and gave it to some animals, and the drink to other animals, to see whether the food and drink would have any effect on the animals.

14. 4:21

    And while they were in prison, this was being investigated. And so, while they were in prison, both of them saw a dream. It says: "Qala ahaduhuma inni arani a'siru khamra" – one of the two says: "I saw," O Yusuf, he says, "that I was pressing grapes to make wine." "Wa qalal-akharu inni arani ahmilu fawqa ra'si khubzan ta'kulut-tayru minhu" – and the other one says: "I saw

15. 5:02

    that there was bread on my head," he says, "and that birds were pecking at that bread." They say: "So inform us, O Yusuf, of the interpretation of these dreams; we see you as one of those who are good, one of the doers of good." So probably, when they came in, they saw in Yusuf signs of goodness, of good character (akhlaq), of God-consciousness. And some mufassirun (Qur'an commentators) say: "inna naraka minal-muhsinin" – he says: one of those, he says, who know the interpretation of dreams.

16. 5:50

    Who are, who know the interpretation of dreams. Yusuf, alayhis-salatu was-salam, further says to them: "Qala la ya'tikuma ta'amun turzaqanihi illa nabba'tukuma bi ta'wilihi qabla an ya'tiyakuma."

17. 6:07

    He says: "No food with which you are provided will come to you without my," he says, "informing you what kind of food will come to you." Why did Yusuf, alayhis-salatu was-salam, say this in prison? He says: "Before the food comes to you from the side" – meaning of those who, of the kitchen that fed them, let's say, in the prison – he says: "I will inform you," he says, "before this, that food comes to you, what food it is." Why did Yusuf say that? In order, it says, to win their trust.

18. 6:49

    So that they would see that he was no ordinary man. He says: "So I will inform you, inform you of the kind of that food. Dhalikuma mimma 'allamani Rabbi" – he says: "That is what my Lord," he says, "has taught me."

19. 7:10

    So he attributed the interpretation of dreams to Allah, subhanahu wa ta'ala. Meaning, it is, he says, a good that Allah has given me. He was not like Qarun. You all probably know who Qarun was. Qarun was one of the Jews, he lived in the time of Musa, alayhis-salam.

20. 7:28

    He was a rich man. The keys to his treasuries could not be carried by a large group of people. What did he say when people told him: "Fear Allah"?

21. 7:44

    He says: "Innama utituhu 'ala 'ilmin 'indi." He says: "There is no need for me to fear Allah." He says: "All this treasure," he says, "I earned with my own ten fingers." So a person thinks that what he has earned, he earned with his own ten fingers, and that Allah, subhanahu wa ta'ala, did not give it to him.

22. 8:04

    So whoever says, "I earned it with my own ten fingers", is gravely mistaken, gravely mistaken. Allah, subhanahu wa ta'ala, gave it to him; had Allah not wanted to give it to him, he would not have given it. And that is why you see the difference between Qarun and Yusuf: Qarun refused, he said: "This is all me, by God, nobody gave it to me," while Yusuf says: "This is what Allah, subhanahu wa ta'ala, has taught me."

23. 8:29

    "Dhalikuma mimma 'allamani Rabbi," Yusuf says. How Yusuf now uses every opportunity to call them: "I have left the religion," that is, "I have not accepted the religion of people who do not believe in Allah."

24. 8:51

    Which people? Those people with whom he grew up in the palace. These were polytheists, unbelievers, with whom he grew up in the palace.

25. 9:02

    Those who do not believe in Allah and do not believe in the Hereafter. They do not believe in Jannah (Paradise), in Jahannam (Hellfire), punishment and so on, in reward. So we see how Yusuf here uses the opportunity to call these two to the worship of Allah alone. And we said in those lectures that the first task of every prophet is – what? To call to the worship of Allah.

26. 9:27

    Meaning… And He says: before you, O Messenger, We did not send any messenger without revealing to him that there is no deity worthy of worship except Allah, so worship Me, He says, so worship Me. So the first task of every prophet was to call to the worship of Allah alone. Yusuf, alayhis-salatu was-salam, further says: "Inni taraktu millata qawmin la yu'minuna billahi wa hum bil-akhirati hum kafirun."

27. 10:07

    "La yu'minuna billahi wa hum bil-akhirati hum kafirun." And here Yusuf, after that, begins, begins to interpret, to interpret these dreams for them, which we will, in sha Allah, leave for tomorrow, so as not to [unclear] tonight.

28. 10:29

    In sha Allah, it will be, in sha Allah, more interesting. May Allah grant you every good. As-salamu alaykum.

Model: large-v3-turbo · generisano 25. 10. 2026.. Uočili ste grešku? Javite nam preko stranice za kontakt.