Jusufova dova i zatvor (dio 12)

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Machine translation. Translated from the automatic Bosnian transcript — names and Arabic quotations may be inaccurate. The video is authoritative.

1. 0:00

   نَحْنُ نَقُصُّ عَلَيْكَ أَحْسَنَ الْقَصَصِ بِمَا أَوْحَيْنَا إِلَيْكَ هَٰذَا الْقُرْآنَ وَإِنْ كُنْتَ مِنْ قَبْلِهِ لَمِنَ الْغَافِلِينَ

   „Mi ti kazujemo najljepše kazivanje objavljujući ti ovaj Kur’an, a ti prije njega o tome nisi ništa znao.“ (Jusuf, 3)

2. 0:20

   الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ وَالصَّلَاةُ وَالسَّلَامُ عَلَى نَبِيِّنَا مُحَمَّدٍ وَعَلَى آلِهِ وَصَحْبِهِ أَجْمَعِينَ

   Hvala Allahu, Gospodaru svjetova, a salavat i selam na našeg Vjerovjesnika Muhammeda i na njegovu porodicu i sve njegove ashabe.

3. 0:26

   Nastavljamo sa tefsirom sure Jusuf. Nakon što se priče po gradu proširiše da je gradonačelnikova žena pozvala Jusufa na zinaluk,

4. 0:43

   i nakon što to počeše žene da prenose, žene imućnika, bogataša, odlučuje ova žena ovog premijera da ih pozove na gozbu. Pa im pripremi gozbu i lijepo mjesto gdje će se nasloniti i uživati, i prinese im pribor za hranu, naravno pribor koji je sadržao i nož, gdje su se, kada je Jusuf izašao pred njih, one isjekle, jer su bile pod uticajem njegove ljepote.

5. 1:29

   Pa su rekle: „Ovo nije čovjek, ovo nije ljudsko biće, ovo je melek.“ Kada vidje Jusuf da su stvari otišle predaleko, obrati se Allahu, subhanehu ve te'ala.

6. 1:49

   I vjernik, draga braćo, kada god bude u teškoj situaciji, kome se obraća? Allahu, subhanehu ve te'ala. Šta kaže Jusuf?

7. 2:00

   قَالَ رَبِّ السِّجْنُ أَحَبُّ إِلَيَّ مِمَّا يَدْعُونَنِي إِلَيْهِ

   „Reče: ‘Gospodaru moj, draža mi je tamnica od onoga na šta me one navode.’“ (Jusuf, 33)

8. 2:17

   Zbog toga što je žena gradonačelnika rekla: „Ako“, kaže, „ne uradi ono što ja tražim od njega,

9. 2:33

   mi ćemo ga zatvoriti.“ Pa kaže Jusuf: „Kale Rabbis-sidžnu ehabbu ilejje“ – kaže: „Gospodaru moj, meni je zatvor draži od onoga na šta me one pozivaju.“ Pa je Jusuf birao između dva zla:

10. 2:52

    ili zatvor, ili zinaluk. Pa šerijatsko pravilo: kada čovjek ima dva zla, ne može da izbjegne ni jedno ni drugo, mora da izabere, uvijek bira manje zlo.

11. 3:10

    Zanimljivo je da Allah, subhanehu ve te'ala, u ovom ajetu koristi množinu. Kaže: „Gospodaru, zatvor mi je draži od onoga na šta me one pozivaju.“ Kako „one“, kada ga je na blud pozivala samo žena ovog premijera? Kažu mufessiri: kada su i ostale žene vidjele na ovoj večeri, ili gozbi, koliko je Jusuf lijep, i one su počele da ga pozivaju na blud, na zinaluk.

12. 3:51

    Kaže dalje Allah, subhanehu ve te'ala: „A“, kaže, „Allahu moj, ako od mene ne otkloniš njihove spletke – asbu ilejhinne“ – kaže: „Strah me, strah me da ne uradim ono na šta me one pozivaju, da ne podlegnem njihovim spletkama, i da budem od neznalica.“ Jer samo neznalica daje prednost dunjaluku prolaznom nad vječnim životom.

13. 4:34

    Osobina neznalica. Pa kaže jedan arapski pjesnik: „La hajre fi lezzetin min ba'diha sekar.“ Kaže: nema dobra, nema dobra u lezzetu, u užitku nakon kojeg slijedi Sekar, Džehennem.

14. 4:58

    Pa je od neznanja, od maloumnosti, da čovjek za jedan mali užitak, kratak, ovodunjalučki užitak, uništi, uništi ahiret.

15. 5:15

    Šta kaže dalje Allah, subhanehu ve te'ala? „Festedžabe lehu Rabbuhu“ – pa mu, kaže, Allah odmah, kaže, usliša dovu – „fe sarefe anhu kejdehunn“ – pa, kaže, otkloni od njega spletke ovih žena. Kaže Allah, subhanehu ve te'ala, u Kur'anu: „Ve iza seeleke ibadi anni fe inni karib“ – i kada te Moji robovi upitaju o Meni, o Muhammede – „inni karib“ – kaže: Ja sam blizu, Ja sam blizu –

16. 5:56

    „udžibu da'veted-da'i iza da'ani“ – odazivam se na molbu onoga koji Me moli, koji Me doziva. I zato čovjek, kada god je u teškoj situaciji, šta radi?

17. 6:15

    Da moli Allaha, subhanehu ve te'ala, [nejasno]. Vidite kako je Allah odmah Jusufu, alejhis-salatu ves-selam, uslišao dovu. Zbog čega? Zbog toga što je Jusuf bio iskren Njegov rob. „Doista je On Onaj koji čuje“, koji sve čuje, čuje dove Svojih robova; el-Alim – Onaj koji zna, koji sve zna, koji zna stanje u kojem se nalazi svaki insan. Kaže Allah, subhanehu ve te'ala, dalje šta se dešava sa Jusufom.

18. 6:58

    Nakon što Jusuf reče da mu je draže da ide u zatvor nego da počini ono na šta ga one pozivaju, i nakon što je… nakon što im bijahu predočeni dokazi njegove nevinosti, ovome premijeru Egipta i njegovim saradnicima, ipak odlučiše da ga zatvore.

19. 7:34

    Iako je Jusuf bio poznat po iskrenosti, i iako je svjedočio onaj svjedok da je ona kriva, i sve što mu se dešavalo, ipak odlučiše da ga zatvore.

20. 7:50

    Pa je, kako kažu mufessiri, peto veliko iskušenje za Jusufa. Prvo je bilo bacanje u bunar. Drugo je bilo prodavanje njega kao roba. Pa su ga prodali kao roba – slobodnog čovjeka prodati kao roba, to je veliki grijeh.

21. 8:10

    Treće jeste zavođenje od strane žene ovog premijera. Četvrto jeste zavođenje od strane ovih žena koje su došle da vide ko je taj Jusuf. I peto jeste ovaj, ovaj zatvor. I nije ništa to čudno; kaže Poslanik Muhammed: ljudi koji su najviše iskušavani jesu poslanici.

22. 8:49

    Pa je naš Poslanik Muhammed, sallallahu alejhi ve sellem, čovjek koji je najviše iskušavan. Nema čovjeka da je više iskušavan od njega. Pa su mu roditelji preselili dok je bio mali, to jest otac mu je preselio prije nego što se rodio.

23. 9:05

    Majka mu je preselila kad je imao šest godina. Djeca su mu sva preselila prije njegove smrti, njegovog preseljenja, osim Fatime. Njegov ga narod [nejasno], i tako, i tako dalje. Pa su poslanici ljudi koji su najviše iskušavani. Najviše su iskušavani poslanici, kaže, poslanici… Također, kaže: čovjek će biti iskušavan, čovjek će biti iskušavan onoliko

24. 9:46

    koliko mu je jak iman, koliko mu je vjera jaka. Pa ako čovjeku bude jak iman, Allah će ga sve više iskušavati. Očvrsne čovjek. Isto kao gvožđe koje se kuje: što ga više onaj kovač udara, ono je sve jače. Tako i mu'min: što ga pogodi kakva nedaća, poslije nje je uvijek, uvijek jači. I to nam Allah, subhanehu ve te'ala, najavljuje u Kur'anu, i kaže: „Mi ćemo vas“, kaže, „dovoditi u iskušenje strahom, glađu, gubitkom života, plodova.“

25. 10:35

    Šta kaže Allah, subhanehu ve te'ala? „Ve bešširis-sabirin“ – a, kaže, ti obraduj one, kaže, koji saburaju. Oni, kada ih pogodi kakva nedaća, šta kažu?

26. 10:52

    „Inna lillahi ve inna ilejhi radži'un“ – doista smo mi Allahovi i Allahu se vraćamo. Ne može, draga braćo, ova vjera da se nosi bez žrtve. Ne može bez žrtve. Kaže Allah, subhanehu ve te'ala: „Ehasiben-nasu…, ehasiben-nasu…“

27. 11:11

    Kaže: zar misli čovjek, zar misle ljudi da će, ako kažu „vjerujemo“, biti ostavljeni? Ne može. Čim kažeš „vjerujem“, znaj da će biti iskušenja.

28. 11:28

    Pa svi ste vi imali slična iskušenja, to jest svi imamo slična iskušenja. Kada čovjek tek počne da klanja, da dolazi u džamiju – je l' nije tako? – prvo šta krene? Kažu roditelji: „Šta ti je ta brada?

29. 11:44

    Što ideš? Što se pobadaš pet puta dnevno?“ Pa dođe rođak – nećeš da se rukuješ sa rođakom, jer je haram: „Što nećeš da se rukuješ? Kako nećeš?“ Pa napadi sa ove, pa sa one strane, i tako, i tako dalje, od raznih ljudi. Znači, ova vjera je isto kao žeravica, kao žeravica, i samo će je držati onaj ko je dovoljno, ko je dovoljno jak, kao što je to bio Jusuf, alejhis-salatu ves-selam. Es-selamu alejkum.

1. 0:00

   نَحْنُ نَقُصُّ عَلَيْكَ أَحْسَنَ الْقَصَصِ بِمَا أَوْحَيْنَا إِلَيْكَ هَٰذَا الْقُرْآنَ وَإِنْ كُنْتَ مِنْ قَبْلِهِ لَمِنَ الْغَافِلِينَ

   “We relate to you the best of stories in revealing to you this Qur’an, though before it you were among the unaware.” (Yusuf 12:3)

2. 0:20

   الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ وَالصَّلَاةُ وَالسَّلَامُ عَلَى نَبِيِّنَا مُحَمَّدٍ وَعَلَى آلِهِ وَصَحْبِهِ أَجْمَعِينَ

   Praise be to Allah, Lord of the worlds, and blessings and peace be upon our Prophet Muhammad and upon his family and all his companions.

3. 0:26

   We continue with the tafsir (exegesis) of Surah Yusuf. After the stories spread around the city that the mayor's wife had tried to seduce Yusuf into zina (fornication),

4. 0:43

   and after the women began to pass this around, the wives of the wealthy, the rich, this wife of the prime minister decided to invite them to a banquet. So she prepared a banquet for them and a nice place where they could recline and enjoy themselves, and she brought them utensils for the food, utensils that of course included a knife, and when Yusuf came out before them, they cut themselves, because they were overwhelmed by his beauty.

5. 1:29

   And they said: "This is not a man, this is not a human being, this is an angel." When Yusuf saw that things had gone too far, he turned to Allah, subhanahu wa ta'ala.

6. 1:49

   And a believer, dear brothers, whenever he is in a difficult situation, to whom does he turn? To Allah, subhanahu wa ta'ala. What does Yusuf say?

7. 2:00

   قَالَ رَبِّ السِّجْنُ أَحَبُّ إِلَيَّ مِمَّا يَدْعُونَنِي إِلَيْهِ

   “He said, ‘My Lord, prison is dearer to me than that to which they invite me.’” (Yusuf 12:33)

8. 2:17

   Because the mayor's wife had said: "If," she says, "he does not do what I ask of him,

9. 2:33

   we will imprison him." So Yusuf says: "Qala Rabbis-sijnu ahabbu ilayya" – he says: "My Lord, prison is dearer to me than that to which they are inviting me." So Yusuf was choosing between two evils:

10. 2:52

    either prison or zina. And there is a Shari'ah principle: when a person faces two evils and cannot avoid either of them, he must choose, and he always chooses the lesser evil.

11. 3:10

    It is interesting that Allah, subhanahu wa ta'ala, uses the plural in this ayah. He says: "My Lord, prison is dearer to me than that to which they invite me." Why "they," when only the wife of this prime minister had invited him to fornication? The mufassirun (Qur'an commentators) say: when the other women also saw at that evening, at that banquet, how beautiful Yusuf was, they too began to invite him to fornication, to zina.

12. 3:51

    Allah, subhanahu wa ta'ala, further says: "And," he says, "O my Allah, if You do not turn their schemes away from me – asbu ilayhinna" – he says: "I fear, I fear that I will do what they invite me to, that I will succumb to their schemes, and be among the ignorant." For only an ignorant person gives preference to the passing world over eternal life.

13. 4:34

    That is a trait of the ignorant. An Arab poet says: "La khayra fi ladhdhatin min ba'diha saqar." He says: there is no good, no good in a pleasure, in an enjoyment followed by Saqar, by Jahannam (Hellfire).

14. 4:58

    So it is out of ignorance, out of foolishness, that a person, for one small, brief, worldly pleasure, destroys, destroys his Hereafter.

15. 5:15

    What does Allah, subhanahu wa ta'ala, say next? "Fastajaba lahu Rabbuhu" – so Allah, He says, immediately answered his supplication – "fa sarafa 'anhu kaydahunn" – and, He says, turned away from him the schemes of these women. Allah, subhanahu wa ta'ala, says in the Qur'an: "Wa idha sa'alaka 'ibadi 'anni fa inni qarib" – and when My servants ask you about Me, O Muhammad – "inni qarib" – He says: I am near, I am near –

16. 5:56

    "ujibu da'watad-da'i idha da'an" – I respond to the request of the one who asks of Me, who calls upon Me. And that is why, whenever a person is in a difficult situation, what does he do?

17. 6:15

    He should pray to Allah, subhanahu wa ta'ala, [unclear]. See how Allah immediately answered the supplication of Yusuf, alayhis-salatu was-salam. Why? Because Yusuf was His sincere servant. "Truly, He is the One who hears," who hears everything, hears the supplications of His servants; al-'Alim – the One who knows, who knows everything, who knows the state that every human being is in. Allah, subhanahu wa ta'ala, then tells us what happens to Yusuf.

18. 6:58

    After Yusuf said that he would rather go to prison than commit what they were inviting him to, and after… after the proofs of his innocence had been laid before this prime minister of Egypt and his associates, they nevertheless decided to imprison him.

19. 7:34

    Even though Yusuf was known for his honesty, and even though that witness had testified that she was guilty, and despite everything that had happened to him, they nevertheless decided to imprison him.

20. 7:50

    And this, as the mufassirun say, was the fifth great trial for Yusuf. The first was being thrown into the well. The second was being sold as a slave. They sold him as a slave – selling a free man as a slave is a great sin.

21. 8:10

    The third was the seduction attempt by the wife of this prime minister. The fourth was the seduction attempt by those women who came to see who this Yusuf was. And the fifth is this, this prison. And there is nothing strange about that; the Prophet Muhammad says: the people most severely tested are the prophets.

22. 8:49

    And our Prophet Muhammad, sallallahu alayhi wa sallam (peace be upon him), is the man who was tested the most. There is no man who was tested more than him. His parents passed away while he was small; that is, his father passed away before he was born.

23. 9:05

    His mother passed away when he was six years old. All his children passed away before his death, before his passing, except Fatimah. His own people [unclear], and so on, and so forth. So the prophets are the people who are tested the most. The most tested are the prophets, he says, the prophets… He also says: a person will be tested, a person will be tested in proportion

24. 9:46

    to the strength of his iman, to how strong his faith is. So if a person's iman is strong, Allah will test him more and more. The person becomes hardened. Just like iron being forged: the more the blacksmith strikes it, the stronger it becomes. So too the mu'min: whenever some misfortune strikes him, after it he is always, always stronger. And Allah, subhanahu wa ta'ala, announces this to us in the Qur'an, saying: "We will," He says, "test you with fear, hunger, and loss of lives and fruits."

25. 10:35

    What does Allah, subhanahu wa ta'ala, say? "Wa bashshiris-sabirin" – and, He says, give glad tidings to those, He says, who are patient. Those who, when some misfortune strikes them, say what?

26. 10:52

    "Inna lillahi wa inna ilayhi raji'un" – truly we belong to Allah and to Allah we return. This faith, dear brothers, cannot be carried without sacrifice. It cannot be done without sacrifice. Allah, subhanahu wa ta'ala, says: "Ahasiban-nasu…, ahasiban-nasu…"

27. 11:11

    He says: does a person think, do people think that if they say "we believe" they will be left alone? It cannot be. As soon as you say "I believe," know that there will be trials.

28. 11:28

    All of you have had similar trials, that is, we all have similar trials. When a person first starts to pray, to come to the mosque – isn't that so? – what is the first thing that starts? The parents say: "What's with that beard?

29. 11:44

    Why do you go? Why do you keep bobbing up and down five times a day?" Then a relative comes – you won't shake hands with your female relative, because it is haram: "Why won't you shake hands? What do you mean you won't?" And attacks from this side and from that side, and so on, and so forth, from all kinds of people. So this faith is just like a burning ember, like a burning ember, and only the one who is strong enough, strong enough will hold on to it, as Yusuf, alayhis-salatu was-salam, was. As-salamu alaykum.

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