Duhovna opskrba vjernika (dio 3)

Automatski transkript. Napravljen je iz zvuka snimka i lektorisan, ali nije provjeren uz slušanje— moguće su greške, naročito u imenima i arapskim citatima. Mjerodavan je video.

Machine translation. Translated from the automatic Bosnian transcript — names and Arabic quotations may be inaccurate. The video is authoritative.

1. 0:00

   …čovjek neće osjetiti slast imana sve dok mu Allah i Njegov Poslanik ne budu najdraži.

2. 0:45

   A kako će učiniti čovjek da mu Allah i Njegov Poslanik budu najdraži? Tako što će se upoznati, naravno, sa Allahom i Njegovim Poslanikom: sa Allahom kroz Njegova svojstva, ili osobine, a sa Poslanikom kroz njegovu siru.

3. 1:06

   Pa ono što čovjek treba prvo da zna, a vezano je za Allaha, subhanehu ve te'ala, jeste da vjeruje u Allahovo gospodarstvo. Šta znači ovo – da čovjek vjeruje u Allahovo gospodarstvo?

4. 1:22

   Da vjeruje da je Allah jedini istinski Gospodar. Pod ovo se podrazumijeva nekoliko stvari. Prva stvar jeste da čovjek vjeruje da je Allah, subhanehu ve te'ala, čist od onoga i uzvišen od onoga što Mu pripisuju nevjernici,

5. 1:51

   što Mu pripisuju nevjernici od kršćana, Jevreja i mušrika. Kaže Allah, subhanehu ve te'ala: „Stvoritelj nebesa i Zemlje.“ Vidite kako Allah, subhanehu ve te'ala, počinje ajet:

6. 2:07

   „Bedi'us-semavati vel-erd“ – Stvoritelj nebesa i Zemlje – „enna jekunu lehu veledun ve lem tekun lehu sahibeh“ – kaže: kako da ima dijete, a nema supruge?

7. 2:25

   Kako da ima dijete, a nema supruge? „Ve haleka kulle šej'in ve huve bi kulli šej'in alim“ – a stvorio je sve, i On sve zna. Pa mi znamo da kršćani i Jevreji pripisuju Allahu, subhanehu ve te'ala, dijete,

8. 2:43

   kao što to Allah, subhanehu ve te'ala, spominje u Kur'anu. Kaže Allah, subhanehu ve te'ala: „وَقَالَتِ الْيَهُودُ عُزَيْرٌ ابْنُ اللَّهِ“ – i govore Jevreji: Uzejr je Allahov sin.

9. 3:01

   Uzejr – ko je Uzejr? Uzejr je dobar čovjek, neki kažu da je bio poslanik. I Uzejr je, ovaj, Uzejr je bio zapamtio Tevrat, kao što mi danas pamtimo Kur'an. Jedini koji je zapamtio Tevrat.

10. 3:17

    Pa su neki od Jevreja, [nejasno], rekli, rekli su: to je Allahov sin. Kaže Allah dalje, subhanehu ve te'ala: „وَقَالَتِ النَّصَارَى الْمَسِيحُ ابْنُ اللَّهِ“ – i govore, i govore kršćani: Isa je Allahov sin.

11. 3:35

    ذَٰلِكَ قَوْلُهُمْ بِأَفْوَاهِهِمْ

    „To su riječi njihove, iz usta njihovih…“ (Et-Tevba, 30)

12. 3:37

    To je samo, to je samo njihov govor, od njihovih prohtjeva. Sliči ovaj govor govoru onih nevjernika prije njih.

13. 3:56

    „Katelehumullahu enna ju'fekun“ – Allah ih ubio, kuda se odmeću! Pa vidimo kako Allah, subhanehu ve te'ala, ovaj ajet gore započinje, kaže: „Bedi'us-semavati vel-erd“ – Stvoritelj nebesa i Zemlje. Zar je, draga braćo, Stvoritelju nebesa i Zemlje, Onome ko je stvorio nebesa i Zemlju, potrebno da ima dijete ili suprugu?

14. 4:19

    To ukazuje na manjkavost, na nesavršenost, a Allah, subhanehu ve te'ala, je od toga čist. Koliko je, koliko je, draga braćo, opasno ovo što govore Jevreji, kršćani i mušrici!

15. 4:39

    Pazite ajete koje Allah, subhanehu ve te'ala, spominje u Kur'anu. Kaže: „وَقَالُوا اتَّخَذَ الرَّحْمَنُ وَلَدًا“ – i govore, kaže: Allah je sebi uzeo dijete, to jest Allah Milostivi ima dijete. „Ve kalu-ttehazer-Rahmanu veleda, lekad dži'tum šej'en idda“ –

16. 4:57

    došli ste sa velikom stvari, ono što govorite je velika stvar. „Tekadus-semavatu jetefattarne minhu“ – kaže: zamalo da se nebesa nisu raspala –

17. 5:20

    „ve tenšakkul-erdu“ – i da se zemlja nije rastvorila – „ve tehirrul-džibalu hedda“ – i da se planine nisu zdrobile. Zbog čega? Zbog čega sve ovo? Zbog čega, draga braćo? Kaže: „En de'av lir-Rahmani veleda“ –

18. 5:36

    zbog toga što su pripisali Allahu dijete, to jest govore da Allah ima dijete. Vidi koliko je to opasna riječ! „Ve ma jenbegi lir-Rahmani en jettehize veleda“ – a, kaže, Allah ne treba da uzme sebi dijete.

19. 5:54

    Allah, Allahu to ne treba. Pa je ovo, draga braćo, upozorenje – evo, bili su njihovi praznici – onima koji čestitaju praznike našim komšijama pravoslavcima.

20. 6:11

    Koliko je to opasno, draga braćo! Znači, ovo se direktno veže za [nejasno]. Niko ne brani nama da se mi lijepo prema njima ophodimo, da im pomažemo, ako smo u mogućnosti, i tako dalje.

21. 6:27

    Ali da im čestitamo Uskrs – a neka se vrati onaj koga zanima šta znači Uskrs, znači, i Božić – pa neka vidi koliko je to vezano za čovjekovo vjerovanje. Da se zbog toga govora umalo nisu nebesa srušila na nas, i zemlja prepolovila, a planine zdrobile.

22. 6:58

    Zbog ovog govora. A čovjek dođe poslije ovoga i čestita im njihove praznike. Također, također, spominje Abdullah ibn Abbas u hadisu kojeg bilježi Buhari, kaže, kaže Poslanik Muhammed, sallallahu alejhi ve sellem: kaže Allah: „Kezzebeni ibnu Ademe ve lem jekun lehu zalik“ – kaže: laže na Mene sin Ademov, a nema pravo na to – „ve šetemeni ve lem jekun lehu zalik“ – i vrijeđa Me, a nema pravo na to.

23. 7:41

    Kaže: što se tiče njegovog utjerivanja u laž Mene, jeste njegov govor da Me ne mogu vratiti onakvog kakav je bio,

24. 8:05

    to jest da ga ne mogu oživjeti. Znači, koliko je opasno, opasno, opasno da čovjek govori da Allah, subhanehu ve te'ala, neće, neće oživjeti ponovo ljude. Pa kaže dalje: „ve emma šetmuhu ijjaje“ – kaže: a što se tiče njegovog vrijeđanja Mene, jeste govor njegov da Ja imam dijete.

25. 8:32

    Da Ja imam dijete. Neka sam hvaljen i uzvišen od toga da uzmem, ili da imam dijete ili suprugu.

26. 8:45

    Vidite, draga braćo, kako nam hadisi, ajeti, sve govore. Sve nam govore. Također, vi znate da su mušrici u vrijeme Muhammeda, sallallahu alejhi ve sellem, govorili za meleke da su to Allahove kćeri.

27. 9:01

    Da su to Allahove kćeri. Pa kaže Allah, subhanehu ve te'ala: „وَيَجْعَلُونَ لِلَّهِ الْبَنَاتِ … وَلَهُمْ مَا يَشْتَهُونَ“ – a, kaže, pripisuju ovi mušrici… sebi, to jest „ve jedž'alune lillahil-benati“ – pripisuju Allahu kćeri – „ve lehum ma ještehun“ – a njima ono što oni vole: sinove. Oni su voljeli sinove, oni su… kćeri. „Ve iza buššire ehaduhum bil-unsa“ – a, kaže, kada neko od njih bude obaviješten da je dobio kćer – „zalle vedžhuhu musvedden ve huve kezim“ –

28. 9:43

    kaže: pocrni mu lice od tuge. Zato kod nas kažu, kaže: „Gle, pocrnio je“, od tuge, od boli. A takvi su oni: kada bi došla vijest da je dobio kćer, kaže, lice bi mu pocrnilo od tuge. „Zalle vedžhuhu musvedden ve huve kezim.

29. 10:00

    Jetevara minel-kavmi min su'i ma buššire bih“ – kaže: krije se od naroda, da ga ne bi ismijavali zbog onoga što je dobio, to jest što je dobio kćer.

30. 10:12

    أَيُمْسِكُهُ عَلَىٰ هُونٍ أَمْ يَدُسُّهُ فِي التُّرَابِ

    „…da li da ga zadrži, ponižen, ili da ga u zemlju zarije?“ (En-Nahl, 59)

31. 10:16

    Kaže: da li da zadrži tu kćer i da bude ponižen cijeli život, da ga ismijava njegov narod? Kaže: kako je loše kako oni presuđuju! Kako je loše kako oni presuđuju i kako dijele!

32. 10:35

    Kako je loše kako oni presuđuju i dijele. Također, također, kaže Allah, subhanehu ve te'ala – kaže, obraćajući se mušricima, kaže: „Zar vama“, kaže, pripisujete sinove,

33. 10:53

    „a Njemu“ – a Allahu, subhanehu ve te'ala – kćeri? Pa Allah, subhanehu ve te'ala, ovim ajetima i hadisima negira, negira, negira da ima dijete, ili suprugu, ili kćeri, ili kćeri.

34. 11:11

    Zato je mnogo bitno da čovjek zna svoje vjerovanje – malo prije smo spomenuli – da ne bi došlo do toga da čovjek, ne daj Allah, izađe iz ove vjere ovakvim postupcima. Također, u šta čovjek treba da vjeruje jeste da je Allah, subhanehu ve te'ala, jedini Stvoritelj svega, svega postojećeg.

35. 11:37

    U suri El-En'am, od 95. ajeta do 106. ajeta, Allah, subhanehu ve te'ala, spominje da je On Taj koji daje život i smrt, da je On Taj koji je stvorio sunce i mjesec kako bi ljudi računali vrijeme,

36. 11:59

    da je On Taj koji je stvorio zvijezde kako bi se ljudi upućivali. Šta su radili Arapi tada? Oni bi putovali noću, a odmarali bi danju, zbog toga što je noću hladnije nego danju.

37. 12:19

    Pa bi putovali i onda bi se upućivali preko zvijezda: Sjevernjača, sjever. Pa Allah ovdje spominje kako je opskrbio, ili kako je dao, ili stvorio zvijezde da se ljudi upućuju prema njima.

38. 12:35

    Također, Allah spominje da nas je stvorio – ovim ajetima – od jednog čovjeka, od Adema. Također spominje Allah, subhanehu ve te'ala, da je On Taj koji spušta s nebesa kišu, koja dolazi do zemlje, a iz zemlje nakon toga izrasta razno voće i povrće kojim se čovjek hrani.

39. 12:56

    Šta kaže Allah, subhanehu ve te'ala, na kraju ovih ajeta? „Zalikumullahu Rabbukum“ – ovo je vaš Gospodar. „Zalikumullahu Rabbukum“ – ovo je Allah, vaš Gospodar. Zar Onaj koji je sve ovo učinio, stvorio, ne zaslužuje da bude obožavan? „Zalikumullahu Rabbukum, la ilahe illa huve“ – nema božanstva koje zaslužuje da bude obožavano osim Njega. „Zalikumullahu Rabbukum, la ilahe illa huve, haliku kulli šej'in fa'buduh“ – Stvoritelj svega, pa Ga obožavajte.

40. 13:37

    Pa nam Allah, subhanehu ve te'ala, ovim ajetima jasno, jasno govori da je On Stvoritelj, Stvoritelj svega. Također, prenosi Ebu Hurejre, radijallahu te'ala anhu, u ovom „Sahihu“ Buharije, da je Poslanik Muhammed, sallallahu alejhi ve sellem, rekao: rekao je Allah: „وَمَنْ أَظْلَمُ مِمَّنْ ذَهَبَ يَخْلُقُ كَخَلْقِي“ – kaže: ima li nepravednijeg od onoga koji stvara nalik onome što sam Ja stvorio? Ovdje se misli na slikanje – za one koji slikaju živa bića.

41. 14:21

    Pa, kaže, prenosi se da je Ebu Hurejre, kad je ovaj hadis citirao, ušao u kuću Mervana ibn Hakema. Mervan ibn Hakem je bio namjesnik Medine u vrijeme Muavije. Pa je ušao u njegovu kuću, pa je vidio slikara kako slika živa bića na zidovima te kuće.

42. 14:47

    Pa je rekao, to jest citirao je ovaj hadis. Ovaj hadis jasno, jasno zabranjuje slikanje živih, živih bića. Pa kaže dalje Allah, subhanehu ve te'ala: „فَلْيَخْلُقُوا ذَرَّةً“ – pa, kaže, neka stvore, neka stvore trun jedan.

43. 15:12

    Neka čovjek, ako može, neka stvori jedan trun, jedan atom. „فَلْيَخْلُقُوا حَبَّةً“ – kaže: neka stvori čovjek, ako može, jedno zrno. „Fel-jahluku šeireten“ – i neka stvori jedno zrno ječma.

44. 15:30

    Zbog čega Allah, subhanehu ve te'ala, spominje ovdje zrna? Zbog čega, draga braćo? Zbog toga što, kad uzmeš ovo zrno, staviš ga u zemlju, poliješ vodom, iz toga zrna će da iznikne nešto živo:

45. 15:48

    ili pšenica, ili ječam, ili tako, ili tako dalje, u zavisnosti šta čovjek posadi. Tako da ovi ajeti – a puno je ajeta koji govore da je Allah, subhanehu ve te'ala, jedini Stvoritelj svega – pa je na vjerniku da vjeruje da nema drugog stvoritelja osim Allaha, subhanehu ve te'ala.

46. 16:09

    Također, u šta čovjek treba da vjeruje jeste da je Allah, subhanehu ve te'ala, jedini koji daje život i smrt. Da je Allah, subhanehu ve te'ala, jedini koji daje život, život i smrt.

47. 16:26

    Kaže Allah, subhanehu ve te'ala: „On je Taj koji daje život i smrt, a Njemu ćete se, a Njemu ćete se vratiti.“ Njemu ćete se, Njemu ćete se vratiti. Vi znate ovu priču, kada je Ibrahim, alejhis-selam, razgovarao sa Nimrudom.

48. 16:46

    A Nimrud je bio vladar Babilona, kako mufessiri govore. Taj Nimrud je bio veliki oholnik, veliki oholica, govorio je za sebe da je on gospodar. Kaže Allah, subhanehu ve te'ala: „Elem tera ilellezi hadždže Ibrahime fi Rabbihi en atahullahul-mulk.“

49. 17:06

    Kaže: zar nisi vidio onoga koji se raspravlja sa Ibrahimom, alejhis-selam, poslije nego što mu je Allah dao vlast? „Iz kale Ibrahimu Rabbijellezi juhji ve jumit“ – kada mu reče Ibrahim, alejhis-selam:

50. 17:23

    „Moj Gospodar je, moj Gospodar daje život i smrt.“ Pa kaže ovaj Nimrud: „Ne, nego ja dajem život i smrt.“ I tako ga je sad, u sljedećoj rečenici, Ibrahim… kako je pobio te njegove tvrdnje!

51. 17:43

    Pa kaže: „Dobro, ako tvrdiš da si ti gospodar – Allah čini da sunce dolazi, ili izlazi, sa istoka.

52. 18:01

    Pa učini ti, ako tvrdiš da si gospodar, da sunce izlazi, da sunce dođe, izađe sa zapada.“ Pa kaže… ovo je zato, što bi rekli naši, zapečatio mu usta. Nije mogao više, više da progovori. Ovo jasno ukazuje da je Allah Taj koji daje život i smrt. Zanimljiva je predaja koju prenosi Ebu Hurejre, a bilježe je i Buhari i Muslim u svojim „Sahihima“: kaže da je bio jedan čovjek iz Benu Israila, od Jevreja, prije Muhammeda, sallallahu alejhi ve sellem, kaže, koji je vjerovao u Allaha,

53. 18:41

    nije Mu činio širk, to jest nije Mu pripisivao božanstva, niti je pored Allaha obožavao ikog drugog. Ali, kaže, i pored toga, kaže, nikad nije učinio nikakvo dobro, to jest vjerovao je u Allaha, ali nije učinio nikakvo dobro. Pa prije nego što je preselio – šta se dešava? Ostavio je on oporuku svojim sinovima, potomcima, kaže: „Kada preselim, uzmite me, zapalite me, i onaj pepeo – jedan dio“, kaže, „bacite u more, neka ga more proguta, a drugi dio“, kaže, „ostavite na neku visinu, neka ga

54. 19:21

    vjetar raznese.“ Pa je preselio. A Poslanik, sallallahu alejhi ve sellem, nas obavještava, kaže: pa će doći na Sudnjem danu, a Allah, subhanehu ve te'ala, će narediti moru da sakupi onaj dio koji je bačen u more.

55. 19:41

    Pa će biti naređeno zemlji da sakupi onaj dio koji je bačen na zemlju. Pa će ga ponovo oživjeti Allah, subhanehu ve te'ala, ponovo će ga oživjeti iz ničega.

56. 19:53

    Pa mu kaže Allah, subhanehu ve te'ala: „Zbog čega si ovo uradio?“ Šta mu kaže ovaj čovjek? Kaže: „Iz straha od Tebe. Bilo me je strah. Ja sam Te obožavao, Gospodaru moj, ali nikad nisam“, kaže, „učinio nikakvo dobro.“ Pa mu kaže Allah: „Oprošteno ti je.“ Pa će mu, kaže, Allah oprostiti.

57. 20:12

    Zbog čega? Zbog toga što je samo obožavao Allaha, subhanehu ve te'ala. Čovjek misli da ga Allah neće oživjeti. Kaže: „Zar misli čovjek da mu nećemo“, kaže, „sakupiti njegove kosti?

58. 20:29

    Ne, nego smo“, kaže, „kadri da izravnamo njegove jagodice“, da ih ponovo stvorimo kakve su bile. Kaže Allah u drugom ajetu: „كَمَا بَدَأَكُمْ تَعُودُونَ“ – kaže: kako vas je stvorio… Jer nas je Allah, subhanehu ve te'ala, stvorio iz ničega.

59. 20:47

    Iz ničega smo nastali. Kaže: „te'udun“ – bit ćete: kako vas je stvorio prvi put, tako će vas i ponovo stvoriti. Znači, logično, ne može logičnije biti. Također, u šta čovjek treba da vjeruje jeste i mnogo bitna stvar: da vjeruje da je Allah, subhanehu ve te'ala, jedini koji daje opskrbu i jedini koji zna kada će čovjeku da dođe edžel.

60. 21:19

    Jedini koji daje opskrbu, jedini Onaj koji čovjeku zapisuje, ili zapisano je svakom čovjeku od strane Allaha, subhanehu ve te'ala, kad će da mu dođe edžel, kad će da mu dođe edžel. Pa kaže Allah, subhanehu ve te'ala: „On vas je stvorio od zemlje ilovače.“

61. 21:44

    Šta je ilovača? Ilovača je pomiješana zemlja i voda. To jest, Allah je stvorio vašeg oca Adema od zemlje ilovače. „Summe kada edželen“ – a zatim svakom od vas propisao, ili zapisao, kada će mu smrt doći.

62. 22:03

    Svakom od vas je zapisao kada će mu doći smrt. „وَأَجَلٌ مُسَمًّى عِنْدَهُ“ – a i zapisao je kada će, kada će nastupiti Sudnji dan. Pa vidimo jasno ovdje, draga braćo, da je Allah, subhanehu ve te'ala, Taj koji određuje, ili zapisuje, kada će čovjeku edžel doći. I zamislite da neko od nas sad zna kada će mu doći smrt –

63. 22:28

    pa sigurno, sigurno bi poludio za nekoliko sati. Ali od Allahove mudrosti je da čovjek ne zna kada će mu smrt, hvala Allahu, doći. „Ve ma tedri nefsun bi ejji erdin temut.“

64. 22:44

    Kaže Allah, subhanehu ve te'ala: i ne zna čovjek, kaže, u kojoj će zemlji umrijeti. „Ve ma tedri nefsun maza teksibu gada“ – i kaže: ne zna čovjek, kaže, šta će sutra da zaradi, šta ga čeka sutra. Niko od nas ne zna šta nas čeka sutra.

65. 22:59

    Ne zna niko šta nas čeka poslije sahat vremena i tako dalje, poslije minute ne zna. „Ve ma tedri nefsun bi ejji erdin temut“ – kaže: ne zna čovjek u kojoj će, kaže, zemlji. Pa koliko puta se čovjeku desi – vjerujte, ima ljudi koji otputuju za Novi Zeland, samo da ode kod sina da posjedi, i preseli tamo; čovjek ode na umru, preseli tamo i bude ukopan u Mekki. Znači, ne zna čovjek u kojem će mjestu da preseli. Od Allahove mudrosti je da čovjek ne zna.

66. 23:36

    Također, kaže Allah, subhanehu ve te'ala: „وَمَا مِنْ دَابَّةٍ فِي الْأَرْضِ إِلَّا عَلَى اللَّهِ رِزْقُهَا“ – i kaže: nema živog bića na ovom dunjaluku, a da ga Allah ne opskrbljuje. Nema živog bića na ovom dunjaluku, a da ga Allah ne opskrbljuje. Samo Allah daje rizk. Ja sam danas na hutbi govorio… [nejasno] kada čovjek kaže: „Ja sam“, kaže, „ovo sa svojih deset prstiju uradio.“

67. 24:10

    Šta si ti sa tvojih deset prstiju uradio? Koliko puta, tako mi Allaha, čovjek se trudi, a nema rizka; ponekad nešto malo, eto ga, rizk od Allaha. I vjerujte, draga braćo, da rizk, ili opskrba, nije vezana za inteligenciju čovjeka ili za pamet čovjeka.

68. 24:31

    Pa ćete vidjeti, neko ko je mnogo pametan, malo ima. A vidjet ćete nekoga koji je manje pametan… to jest onaj koji je mnogo pametan, malo, skroz malo ima, vidjet ćete, skromno živi. A onaj koji je malo… koji nije baš nešto pametan, ovaj ima puno, ima milione. Znači, rizk, ili opskrba, nije vezana za pamet čovjeka ili za inteligenciju čovjeka.

69. 24:57

    To je ono što Allah, subhanehu ve te'ala, daje ljudima: nekom daje više, nekom manje; nekom daje više sa manje truda, a nekom daje manje sa mnogo truda. To Allah, subhanehu ve te'ala, iz Njegove milosti daje ljudima.

70. 25:18

    Pa kažu učenjaci: tri stvari, kažu, uništavaju čovjeka. Od te tri stvari, kažu, jeste novac. Pa Allah, subhanehu ve te'ala, možda onome koji je mnogo pametan, inteligentan, dobar vjernik – možda, kad bi mu došao novac, možda bi on ostavio vjeru i sve.

71. 25:36

    Pa Allah zna, pa iz Njegove mudrosti, zbog čega nekim ljudima daje manje, nekima, nekima više. Kaže: „Ve ma min dabbetin fil-erdi illa alallahi rizkuha ve ja'lemu mustekarraha ve mustevde'aha“ – kaže: nema živog bića na dunjaluku, a da ga Allah ne opskrbljuje,

72. 25:54

    i zna mjesto gdje će da umre, i kako će da umre, i kada će da umre. Sve to Allah, subhanehu ve te'ala, zna. „Kullun fi kitabin mubin“ – kaže: sve je zapisano u Levhi-mahfuzu, u Ploči pomno čuvanoj.

73. 26:16

    Pomno čuvanoj, 50 hiljada godina prije nego što je Allah, subhanehu ve te'ala, stvorio nebesa i Zemlju. Zamislite! Znači, naše sudbine su zapisane 50 hiljada godina prije nego što je Allah, subhanehu ve te'ala, stvorio nebesa i Zemlju. Također, kaže Allah, subhanehu ve te'ala: „Allahullezi halekakum“ –

74. 26:35

    kaže: doista vas je Allah stvorio. Allah nas je stvorio iz ničega. „Summe rezekakum“ – znači, Allah nas je stvorio, došli smo na ovaj dunjaluk bez ičega, što bi rekli naši: goli i bosi. „Summe rezekakum“ – a zatim vas je opskrbio, i Allah nas je opskrbio.

75. 26:53

    „Summe jumitukum“ – zatim će uzeti dušu, čovjek će umrijeti. „Summe juhjikum“ – a zatim će vas ponovo oživjeti, za polaganje, za polaganje računa. „Hel min šurekaikum men jef'alu min zalikum min šej'?“

76. 27:11

    Obraća se sada, kaže, kaže: „Može li neko od vaših tih lažnih božanstava da uradi nešto slično ovome?“ Može li? Kako Allah, subhanehu ve te'ala, pobija njihove tvrdnje! Mogu li ta vaša lažna božanstva, ti kipovi, ta turbeta, i danas što se obožavaju i mole,

77. 27:36

    mogu li nešto da urade slično ovome? Ne mogu, draga braćo. I zato čovjek treba samo da obožava Allaha. Zato samo treba čovjek da obožava Allaha, da ne obožava nekog pored Njega, ili da misli da neko može da mu pruži korist ili da mu naškodi,

78. 27:55

    osim Allaha, subhanehu ve te'ala. U hadisu kojeg prenosi Enes ibn Malik, radijallahu te'ala anhu, a bilježi ga Buhari – vidite, mi ovdje samo citiramo hadise iz Buharije i Muslima, da ne dođe neko i da kaže: „Ma, efendija, citiraš nam hadise [nejasno]“, ili tako, ili tako, ili tako dalje –

79. 28:15

    kaže Poslanik Muhammed, sallallahu alejhi ve sellem: „Innallahe azze ve dželle vekkele bir-rahimi meleken.“ Kaže: doista je Allah, subhanehu ve te'ala, zadužio za matericu žene jednog meleka.

80. 28:34

    Pa kaže ovaj melek: „Ja Rabbi, nutfeh.“ Kada dođe sjeme do materice, kaže ovaj melek: „Gospodaru moj, došlo je to sjeme.“ To je prva faza stvaranja čovjeka: jeste sjeme, kada dođe u matericu.

81. 28:50

    Pa kada dođe druga faza, dođe druga faza, kaže: „Ja Rabbi, alekah.“ Kaže: „Gospodaru moj, alekah“ – a alekah znači grumen, ili mala grudvica krvi. To je druga faza stvaranja čovjeka.

82. 29:08

    Druga faza, ovaj, stvaranja čovjeka. Alekah znači nešto okačeno: pa se ta grudvica mala zakači za matericu žene. Pa kada dođe malo vrijeme, prođe malo vremena, kaže: „Ja Rabbi, mudgah.“

83. 29:26

    Mudgah jeste parče mesa. Znači, već treća faza stvaranja čovjeka, već treća faza stvaranja čovjeka. Pa kaže dalje: „Fe iza erade en jakdije halkahu“ – kaže Poslanik, sallallahu alejhi ve sellem: i kada, prije nego što se upotpuni stvaranje čovjeka u materici svoje majke, kaže taj melek Allahu, subhanehu ve te'ala: „Ezekerun em unsa?“ –

84. 29:55

    kaže: hoće li biti muško ili žensko? „Eše'idun em šekijj?“ – hoće li biti sretan ili nesretan? Šta znači sretan ili nesretan? Hoće li biti od stanovnika Dženneta ili Džehennema. „Ferikun fil-dženneti ve ferikun fin-nar“ – kaže: jedna grupa će biti u Džennetu, a druga u vatri.

85. 30:15

    Draga braćo, još u utrobi bit će zapisano [nejasno]: hoće li biti od stanovnika Dženneta ili Džehennema. Kaže: „Fe mer-rizku vel-edžel?“ – kaže: bit će mu zapisana – zamislite – opskrba, u utrobi svoje majke bit će mu zapisana opskrba,

86. 30:31

    koliko će mu biti opskrbe na dunjaluku – „vel-edžel“ – i, kaže, kad će mu doći smrt. Allah, subhanehu ve te'ala, zapiše čovjeku ove stvari još dok je u utrobi svoje majke:

87. 30:49

    hoće li biti čovjek muškarac ili žena, hoće li biti od stanovnika Dženneta ili Džehennema, kolika će mu biti opskrba i kada će mu doći smrt.

88. 31:07

    Pa čovjek treba da vjeruje da je Allah, subhanehu ve te'ala, jedini koji daje opskrbu i jedini koji određuje vakat, ili vrijeme, kada će mu smrt doći. I zadnja stvar koja je vezana za ovo Allahovo, subhanehu ve te'ala, gospodarstvo, ili vjerovanje da je Allah, subhanehu ve te'ala, jedini Gospodar, koji nas je stvorio, koji nam je dao rizk, i tako, i tako, i tako dalje, jeste da čovjek vjeruje da je Allah, subhanehu ve te'ala, jedini Taj koji upravlja svemirom i svime što postoji.

89. 31:45

    Pa vidimo, ima dosta nekih grupacija koje se pripisuju islamu, ali mušrici, koji govore, ne znam: Alija je taj koji, e'uzu billah, upravlja svemirom; da je, ne znam… kršćani govore: Isus je taj koji upravlja svemirom. Allah, subhanehu ve te'ala, pobija njihove tvrdnje, govoreći da je On Taj koji upravlja svemirom i svime što postoji.

90. 32:15

    Pa kaže Allah, subhanehu ve te'ala – i kako Allah počinje ajet – kaže: „Kul men jerzukukum mines-semai vel-erd“ – reci, reci, Poslaniče: ko je Taj koji vas opskrbljuje sa nebesa – vama pušta kišu, kišu – „vel-erd“ – i Zemlje, da iz nje izrasta bilje, voće, povrće? „Kul men jerzukukum mines-semai vel-erd, emmen jemlikus-sem'a vel-ebsar“ – kaže: ko je Taj koji posjeduje vaš sluh i vid? Vidite kako Allah, subhanehu ve te'ala, ide malo dalje, pa spominje sluh i vid. Kaže: ko je Taj koji posjeduje vaš sluh i vid?

91. 32:57

    Zbog čega Allah spominje sluh i vid? Zbog čega nije spomenuo ruku, nogu ili tako dalje? Zbog toga što su sluh i vid, pored upute, najveće, najveće Allahove blagodati. Bi li neko od vas dao vid za cijelo bogatstvo na ovoj zemlji? Sigurno ne bi. Sluh? Sigurno ne bi, sigurno ne bi. Zbog toga Allah, subhanehu ve te'ala, spominje ovdje sluh i vid, sluh i vid, u kojem ljudi uživaju, uživaju u tim blagodatima. „Ve men juhridžul-hajje minel-mejjiti

92. 33:38

    ve juhridžul-mejjite minel-hajj“ – kaže: ko je Taj ko iz neživog čini da izađe živo, pa iz pšenice, ili od onog zrna, čini da iznikne, da iznikne klas, živi klas; i obrnuto, ko je Taj koji daje da iz živog proizađe neživo – znači Allah, subhanehu ve te'ala, daje da iz onog klasa izađe, izađe pšenica. Kaže dalje Allah, subhanehu ve te'ala: a, kaže, i ko je Taj koji upravlja svime?

93. 34:19

    I reći će… sigurno će ti odgovoriti, sigurno će odgovoriti da je to Allah. Zbog čega će odgovoriti da je to Allah? Zbog čega su mušrici govorili da je to Allah? Kaže, kaže ovaj… Allah, subhanehu ve te'ala, u Kur'anu: „Ve le in seeltehum men halekas-semavati vel-erda le jekulunnallah“ – kaže: a kada bi ih upitao ko je stvorio nebesa i Zemlju, oni bi rekli: „To je Allah.“ Pa su mušrici vjerovali da je Allah stvorio ta nebesa i Zemlju, ali su imali problem sa drugim stvarima, koje ćemo spomenuti, inšaAllah, koje ćemo spomenuti u sljedećem predavanju. Kaže Allah:

94. 35:00

    „Zar se ne plašite Allahove kazne?“ Znate sve ove stvari, a ne obožavate Ga. Znate da je Allah, subhanehu ve te'ala, Onaj koji daje život i smrt, znate da je Allah, subhanehu ve te'ala, Onaj koji posjeduje vaš sluh i vid, znate da je Allah Onaj koji upravlja svime, i pored toga Ga ne obožavate, pored toga Mu sedždu ne činite – veliki problem.

95. 35:30

    Također, prenosi se u hadisu kojeg prenosi Enes ibn Malik, a koji bilježe, naravno, Buhari i Muslim, kaže Enes: Poslanik Muhammed, sallallahu alejhi ve sellem – pošto smo ga, kaže, mnogo pitali, mnogo smo ga pitali – kaže, zabranio nam je da ga pitamo.

96. 35:51

    Zbog čega? Kaže Poslanik, sallallahu alejhi ve sellem: prijašnji ummeti, ili prijašnji narodi, su uništeni zbog toga što su mnogo pitali svoje poslanike. Kao i ovo danas: imamo ljude, on dođe efendiju da pita – vjerujte, on zna nekad odgovor, ali samo dođe da pita efendiju, da vidi gdje je efendija, kud je, čije je strane, da ga provjeri, da vidi da nije od nekih što je za [nejasno], ili tako dalje.

97. 36:22

    Pa je Poslanik, sallallahu alejhi ve sellem, zabranio, zabranio ashabima da pitaju mnogo, da je to jedan od uzroka zbog kojeg su prošli narodi uništeni. Kaže Allah, subhanehu ve te'ala: „O vi koji vjerujete“, kaže, „nemojte“, kaže, „da pitate o stvarima koje vam se, ako vam budu predočene, neće svidjeti.“

98. 36:53

    Nego čovjek treba da pita ono stvarno što ne zna i ono stvarno što ga zanima, i ono što mu je, naravno, korisno. Pa imate ljudi – pita, pita za svašta, pita neke stvari koje mu nikada u životu neće trebati.

99. 37:09

    Čovjek treba da pita, znači, ono što mu treba za njegovu vjeru, za njegovu vjeru; a za dunjaluk neka ne pita efendiju, nego neka pita nekog drugoga. A ovaj… pa kaže, kaže Enes ibn Malik: „Pa smo“, kaže, „žudjeli da dođe neko od beduina, od beduina, da pita nešto Poslanika.“

100. 37:32

     „Pa“, kaže, „kad bi došao“, kaže, „neko od beduina“ – a beduini su, kaže, mnogo bili oštroumni i pametni – „mi bismo se“, kaže, „okupili“, kaže, „oko Poslanika da čujemo šta će da ga pita, da čujemo šta će da ga pita.“ „A“, kaže, „nama je bilo zabranjeno“, a do njih nije došla ova zabrana, nisu čuli za ovu zabranu.

101. 37:54

     A i Poslanik, sallallahu alejhi ve sellem, nije htio da ih vrati, jer dođe čovjek 500 kilometara, 1000 kilometara od Medine – kako sad Poslanik, sallallahu alejhi ve sellem, da ga vrati? Nego mu Poslanik odgovori, odgovori na pitanje. Pa dođe ovaj, kaže, beduin, upita Poslanika, kaže: „Došao mi je, došao mi je tvoj izaslanik, koji tvrdi da si ti poslanik.“

102. 38:20

     Kaže Poslanik, sallallahu alejhi ve sellem: „Istinu je rekao, ja sam Poslanik.“ E, vidite ovdje sad ono što smo malo prije govorili, kaže: kada bi upitali ove Arape ko je stvorio nebesa i Zemlju, kaže, oni bi rekli, rekli bi: „Allah.“ Vidite razgovor između, između Poslanika, sallallahu alejhi ve sellem, i ovog beduina.

103. 38:37

     Beduin kaže: „Muhammede“, kaže, „ko je stvorio nebesa?“ Kaže Poslanik, sallallahu alejhi ve sellem: „Stvorio ih je Allah.“ Kaže: „Ko je stvorio Zemlju?“ Kaže Poslanik, sallallahu alejhi ve sellem: „Zemlju je stvorio Allah.“ „A ko je“, kaže, „postavio, ili ko je učinio da ove planine budu stubovi koji će držati Zemlju, da se Zemlja ne potrese?“

104. 39:10

     Kaže Poslanik: „Allah. Allah je to.“ Kaže ovaj beduin… znači, ovaj beduin potvrđuje da je Allah, subhanehu ve te'ala, Stvoritelj svega toga. Ali šta hoće od Poslanika? Da Poslanik, sallallahu alejhi ve sellem, posvjedoči, to jest traži od Poslanika da se Poslanik, sallallahu alejhi ve sellem, zakune,

105. 39:30

     zakune. Kaže ovaj beduin: „Fe billezi halekas-semae ve halekal-erda ve nesabe hazihil-džibal…“ Kaže: „Tako ti“, kaže, „Onoga koji je stvorio nebesa, Zemlju i ove planine“, kaže, „jesi li ti stvarno poslanik?“

106. 39:47

     Kaže Poslanik: „Jesam, ja sam stvarno, stvarno, stvarno Poslanik.“ Pa vidimo iz ovoga, draga braćo, da je Allah, subhanehu ve te'ala – znači po riječima Muhammeda, sallallahu alejhi ve sellem, i Njegovim riječima koje spominje u Kur'anu – da je On Taj koji upravlja, upravlja svime.

107. 40:03

     Da je On Taj koji je stvorio nebesa, koji upravlja nebesima, koji upravlja Zemljom, koji upravlja planinama. I u sve ovo čovjek treba, jedan musliman, musliman, musliman, da vjeruje. I ovo su, vjerujte, znači najvažnije, ne – jedne od najvažnijih stvari, možemo reći najvažnije stvari, što se tiče čovjekovog, čovjekovog vjerovanja.

108. 40:26

     Molimo Allaha, subhanehu ve te'ala, da vas nagradi svakim, svakim dobrom, što ste pomno slušali, što ste došli večeras da se družimo ovdje i učimo o Allahovoj vjeri. I molim Allaha, subhanehu ve te'ala, da nam oprosti grijehe, grijehe naših roditelja, da nas sastavi u Džennetu. Amin, ja Rabbel-alemin.

1. 0:00

   …a person will not taste the sweetness of iman (faith) until Allah and His Messenger are dearest to him.

2. 0:45

   And how will a person make Allah and His Messenger dearest to him? By getting to know, of course, Allah and His Messenger: Allah through His attributes, or qualities, and the Messenger through his sirah (biography).

3. 1:06

   The first thing a person should know in relation to Allah, subhanahu wa ta'ala, is to believe in Allah's lordship. What does this mean – that a person believes in Allah's lordship?

4. 1:22

   That he believes that Allah is the only true Lord. Several things are included in this. The first thing is that a person believes that Allah, subhanahu wa ta'ala, is free from and exalted above what the unbelievers attribute to Him,

5. 1:51

   what the unbelievers among the Christians, the Jews and the mushrikun (idolaters) attribute to Him. Allah, subhanahu wa ta'ala, says: "The Originator of the heavens and the Earth." See how Allah, subhanahu wa ta'ala, begins the ayah:

6. 2:07

   "Badi'us-samawati wal-ard" – the Originator of the heavens and the Earth – "anna yakunu lahu waladun wa lam takun lahu sahibah" – He says: how could He have a child when He has no wife?

7. 2:25

   How could He have a child when He has no wife? "Wa khalaqa kulla shay'in wa huwa bi kulli shay'in 'alim" – and He created everything, and He knows everything. We know that the Christians and the Jews attribute a child to Allah, subhanahu wa ta'ala,

8. 2:43

   as Allah, subhanahu wa ta'ala, mentions in the Qur'an. Allah, subhanahu wa ta'ala, says: "وَقَالَتِ الْيَهُودُ عُزَيْرٌ ابْنُ اللَّهِ" – and the Jews say: Uzayr is the son of Allah.

9. 3:01

   Uzayr – who is Uzayr? Uzayr was a good man; some say he was a prophet. And Uzayr, well, Uzayr had memorised the Tawrah (Torah), just as we memorise the Qur'an today. The only one who had memorised the Tawrah.

10. 3:17

    So some of the Jews, [unclear], said, they said: he is the son of Allah. Allah, subhanahu wa ta'ala, further says: "وَقَالَتِ النَّصَارَى الْمَسِيحُ ابْنُ اللَّهِ" – and the Christians say, the Christians say: Isa is the son of Allah.

11. 3:35

    ذَٰلِكَ قَوْلُهُمْ بِأَفْوَاهِهِمْ

    “That is their saying with their mouths…” (At-Tawbah 9:30)

12. 3:37

    That is only, that is only their saying, from their own whims. This saying resembles the saying of the unbelievers before them.

13. 3:56

    "Qatalahumullahu anna yu'fakun" – may Allah destroy them, how they are deluded! So we see how Allah, subhanahu wa ta'ala, begins the ayah above, saying: "Badi'us-samawati wal-ard" – the Originator of the heavens and the Earth. Does the Originator of the heavens and the Earth, dear brothers, the One who created the heavens and the Earth, need to have a child or a wife?

14. 4:19

    That would indicate a deficiency, an imperfection, and Allah, subhanahu wa ta'ala, is free from that. How, how dangerous, dear brothers, is what the Jews, the Christians and the mushrikun say!

15. 4:39

    Pay attention to the ayat that Allah, subhanahu wa ta'ala, mentions in the Qur'an. He says: "وَقَالُوا اتَّخَذَ الرَّحْمَنُ وَلَدًا" – and they say, He says: Allah has taken a child for Himself, that is, Allah the Most Merciful has a child. "Wa qalut-takhadhar-Rahmanu walada, laqad ji'tum shay'an idda" –

16. 4:57

    you have come with a monstrous thing; what you say is a monstrous thing. "Takadus-samawatu yatafattarna minhu" – He says: the heavens almost burst apart –

17. 5:20

    "wa tanshaqqul-ardu" – and the earth almost split open – "wa takhirrul-jibalu hadda" – and the mountains almost crumbled. Why? Why all of this? Why, dear brothers? He says: "An da'aw lir-Rahmani walada" –

18. 5:36

    because they attributed a child to Allah, that is, they say that Allah has a child. See how dangerous a word that is! "Wa ma yanbaghi lir-Rahmani an yattakhidha walada" – and, He says, it is not befitting for Allah to take a child.

19. 5:54

    Allah, Allah has no need of that. So this, dear brothers, is a warning – here, their holidays have just been – to those who congratulate our Orthodox neighbours on their holidays.

20. 6:11

    How dangerous that is, dear brothers! That is, this is directly connected to [unclear]. No one forbids us from treating them well, from helping them if we are able, and so on.

21. 6:27

    But to congratulate them on Easter – and let whoever is interested in what Easter means, that is, and Christmas, go back and look – let him see how closely it is connected to a person's belief. That because of that saying the heavens almost came crashing down on us, the earth almost split in half, and the mountains almost crumbled.

22. 6:58

    Because of this saying. And then a person comes along after this and congratulates them on their holidays. Also, also, Abdullah ibn Abbas mentions, in a hadith recorded by Bukhari, that the Prophet Muhammad, sallallahu alayhi wa sallam (peace be upon him), said: Allah says: "Kadhdhabani ibnu Adama wa lam yakun lahu dhalik" – the son of Adam lies about Me, and he has no right to do so – "wa shatamani wa lam yakun lahu dhalik" – and he insults Me, and he has no right to do so.

23. 7:41

    He says: as for his denying Me, it is his saying that I cannot bring him back as he was,

24. 8:05

    that is, that I cannot bring him back to life. So, how dangerous, dangerous, dangerous it is for a person to say that Allah, subhanahu wa ta'ala, will not, will not bring people back to life again. He further says: "wa amma shatmuhu iyyaya" – He says: and as for his insulting Me, it is his saying that I have a child.

25. 8:32

    That I have a child. Glorified and exalted am I above taking, or having, a child or a wife.

26. 8:45

    You see, dear brothers, how the hadiths and the ayat tell us everything. They tell us everything. You also know that the mushrikun in the time of Muhammad, sallallahu alayhi wa sallam, used to say that the angels were the daughters of Allah.

27. 9:01

    That they were the daughters of Allah. And Allah, subhanahu wa ta'ala, says: "وَيَجْعَلُونَ لِلَّهِ الْبَنَاتِ … وَلَهُمْ مَا يَشْتَهُونَ" – and, He says, these mushrikun attribute… to themselves, that is, "wa yaj'aluna lillahil-banati" – they attribute daughters to Allah – "wa lahum ma yashtahun" – and to themselves what they love: sons. They loved sons, they… daughters. "Wa idha bushshira ahaduhum bil-untha" – and, He says, when one of them is told that he has had a daughter – "zalla wajhuhu muswaddan wa huwa kazim" –

28. 9:43

    He says: his face turns black with grief. That is why among us people say: "Look, he's gone black in the face," from grief, from pain. And that is what they were like: when news came that he had had a daughter, He says, his face would turn black with grief. "Zalla wajhuhu muswaddan wa huwa kazim.

29. 10:00

    Yatawara minal-qawmi min su'i ma bushshira bih" – He says: he hides from the people, so that they would not mock him because of what he had been given, that is, because he had had a daughter.

30. 10:12

    أَيُمْسِكُهُ عَلَىٰ هُونٍ أَمْ يَدُسُّهُ فِي التُّرَابِ

    “…should he keep it in humiliation or bury it in the dust?” (An-Nahl 16:59)

31. 10:16

    He says: should he keep that daughter and be humiliated his whole life, mocked by his people? He says: how evil is their judgement! How evil is their judgement and how they divide!

32. 10:35

    How evil is their judgement and their dividing. Also, also, Allah, subhanahu wa ta'ala, says – addressing the mushrikun, He says: "Is it that for you," He says, you attribute sons,

33. 10:53

    "and for Him" – for Allah, subhanahu wa ta'ala – daughters? So with these ayat and hadiths Allah, subhanahu wa ta'ala, denies, denies, denies that He has a child, or a wife, or daughters, or daughters.

34. 11:11

    That is why it is very important for a person to know his creed – we mentioned this a little earlier – so that it does not come to a person, Allah forbid, leaving this religion through such actions. Also, what a person should believe is that Allah, subhanahu wa ta'ala, is the only Creator of everything, of everything that exists.

35. 11:37

    In Surah Al-An'am, from the 95th ayah to the 106th ayah, Allah, subhanahu wa ta'ala, mentions that He is the One who gives life and death, that He is the One who created the sun and the moon so that people could reckon time,

36. 11:59

    that He is the One who created the stars so that people could find their way. What did the Arabs do back then? They would travel by night and rest by day, because it is cooler at night than by day.

37. 12:19

    So they would travel and then find their way by the stars: the North Star, north. And here Allah mentions how He provided, or gave, or created the stars so that people could find their way by them.

38. 12:35

    Allah also mentions – in these ayat – that He created us from one man, from Adam. Allah, subhanahu wa ta'ala, also mentions that He is the One who sends down rain from the sky, which reaches the earth, and from the earth there then grow various fruits and vegetables with which man feeds himself.

39. 12:56

    What does Allah, subhanahu wa ta'ala, say at the end of these ayat? "Dhalikumullahu Rabbukum" – this is your Lord. "Dhalikumullahu Rabbukum" – this is Allah, your Lord. Does the One who did all of this, who created it, not deserve to be worshipped? "Dhalikumullahu Rabbukum, la ilaha illa huwa" – there is no deity worthy of worship except Him. "Dhalikumullahu Rabbukum, la ilaha illa huwa, khaliqu kulli shay'in fa'buduh" – the Creator of everything, so worship Him.

40. 13:37

    So with these ayat Allah, subhanahu wa ta'ala, tells us clearly, clearly that He is the Creator, the Creator of everything. Also, Abu Hurayrah, radiyallahu ta'ala anhu, narrates in this "Sahih" of Bukhari that the Prophet Muhammad, sallallahu alayhi wa sallam, said: Allah said: "وَمَنْ أَظْلَمُ مِمَّنْ ذَهَبَ يَخْلُقُ كَخَلْقِي" – He says: who is more unjust than the one who sets out to create something like what I have created? What is meant here is making images – for those who make images of living beings.

41. 14:21

    It is narrated that Abu Hurayrah, when he quoted this hadith, had entered the house of Marwan ibn al-Hakam. Marwan ibn al-Hakam was the governor of Medina in the time of Mu'awiyah. He entered his house and saw a painter painting living beings on the walls of that house.

42. 14:47

    And he said, that is, he quoted this hadith. This hadith clearly, clearly forbids making images of living, living beings. Allah, subhanahu wa ta'ala, further says: "فَلْيَخْلُقُوا ذَرَّةً" – so, He says, let them create, let them create a single speck.

43. 15:12

    Let a person, if he can, create a single speck, a single atom. "فَلْيَخْلُقُوا حَبَّةً" – He says: let a person, if he can, create a single grain. "Falyakhluqu sha'iratan" – and let him create a single grain of barley.

44. 15:30

    Why does Allah, subhanahu wa ta'ala, mention grains here? Why, dear brothers? Because when you take this grain, put it in the ground and water it, something living will sprout from that grain:

45. 15:48

    either wheat, or barley, or this, or that, depending on what a person plants. So these ayat – and there are many ayat saying that Allah, subhanahu wa ta'ala, is the only Creator of everything – so it is upon the believer to believe that there is no creator other than Allah, subhanahu wa ta'ala.

46. 16:09

    Also, what a person should believe is that Allah, subhanahu wa ta'ala, is the only One who gives life and death. That Allah, subhanahu wa ta'ala, is the only One who gives life, life and death.

47. 16:26

    Allah, subhanahu wa ta'ala, says: "He is the One who gives life and death, and to Him you will, to Him you will return." To Him you will, to Him you will return. You know the story of when Ibrahim, alayhis-salam (peace be upon him), argued with Nimrod.

48. 16:46

    And Nimrod was the ruler of Babylon, as the mufassirun (Qur'an commentators) say. This Nimrod was extremely arrogant, a great tyrant; he said of himself that he was lord. Allah, subhanahu wa ta'ala, says: "Alam tara ilal-ladhi hajja Ibrahima fi Rabbihi an atahullahul-mulk."

49. 17:06

    He says: have you not seen the one who argued with Ibrahim, alayhis-salam, after Allah had given him kingship? "Idh qala Ibrahimu Rabbiyal-ladhi yuhyi wa yumit" – when Ibrahim, alayhis-salam, said to him:

50. 17:23

    "My Lord is the One, my Lord gives life and death." And this Nimrod said: "No, rather I give life and death." And then, in the next sentence, Ibrahim… how he refuted those claims of his!

51. 17:43

    He said: "Very well, if you claim that you are lord – Allah makes the sun come, or rise, from the east.

52. 18:01

    So you, if you claim to be lord, make the sun rise, make the sun come, rise from the west." And he says… this is why, as our people would say, he sealed his mouth. He could not speak any more, any more. This clearly shows that Allah is the One who gives life and death. There is an interesting narration from Abu Hurayrah, recorded by both Bukhari and Muslim in their "Sahih" collections: he says that there was a man from the Children of Israel, from the Jews, before Muhammad, sallallahu alayhi wa sallam, who believed in Allah,

53. 18:41

    did not commit shirk against Him, that is, did not ascribe partners to Him, nor did he worship anyone besides Allah. But, he says, despite that, he says, he never did any good, that is, he believed in Allah but did no good at all. And before he passed away – what happens? He left a will for his sons, his descendants, saying: "When I die, take me, burn me, and that ash – one part," he says, "throw into the sea, let the sea swallow it, and the other part," he says, "leave on some height, so that

54. 19:21

    the wind will scatter it." And he passed away. And the Prophet, sallallahu alayhi wa sallam, informs us, he says: he will come on the Day of Judgement, and Allah, subhanahu wa ta'ala, will command the sea to gather the part that was thrown into the sea.

55. 19:41

    And the earth will be commanded to gather the part that was thrown on the land. And Allah, subhanahu wa ta'ala, will bring him back to life, He will bring him back to life again from nothing.

56. 19:53

    And Allah, subhanahu wa ta'ala, will say to him: "Why did you do this?" What does this man say to Him? He says: "Out of fear of You. I was afraid. I worshipped You, my Lord, but I never," he says, "did any good." And Allah says to him: "You are forgiven." And Allah, he says, will forgive him.

57. 20:12

    Why? Because he worshipped Allah, subhanahu wa ta'ala, alone. A person thinks that Allah will not bring him back to life. He says: "Does man think that We will not," He says, "gather his bones?

58. 20:29

    Yes indeed, We are," He says, "able to restore even his fingertips," to create them again as they were. Allah says in another ayah: "كَمَا بَدَأَكُمْ تَعُودُونَ" – He says: just as He created you… For Allah, subhanahu wa ta'ala, created us from nothing.

59. 20:47

    We came into being from nothing. He says: "ta'udun" – you will be: just as He created you the first time, so He will create you again. So, it is logical; it could not be more logical. Also, what a person should believe, and it is a very important thing: that he believes that Allah, subhanahu wa ta'ala, is the only One who gives provision and the only One who knows when a person's ajal (appointed term) will come.

60. 21:19

    The only One who gives provision, the only One who records for a person – or it has been recorded for every person by Allah, subhanahu wa ta'ala – when his ajal will come, when his ajal will come. Allah, subhanahu wa ta'ala, says: "He created you from clay."

61. 21:44

    What is clay? Clay is earth mixed with water. That is, Allah created your father Adam from clay. "Thumma qada ajalan" – and then He prescribed, or recorded, for each of you when death would come to him.

62. 22:03

    He recorded for each of you when death would come to him. "وَأَجَلٌ مُسَمًّى عِنْدَهُ" – and He also recorded when, when the Day of Judgement will come. So we see clearly here, dear brothers, that Allah, subhanahu wa ta'ala, is the One who determines, or records, when a person's ajal will come. And imagine if one of us now knew when his death would come –

63. 22:28

    surely, surely he would go mad within a few hours. But it is part of Allah's wisdom that a person does not know when his death will come, thanks be to Allah. "Wa ma tadri nafsun bi ayyi ardin tamut."

64. 22:44

    Allah, subhanahu wa ta'ala, says: and a person does not know, He says, in which land he will die. "Wa ma tadri nafsun madha taksibu ghada" – and He says: a person does not know, He says, what he will earn tomorrow, what awaits him tomorrow. None of us knows what awaits us tomorrow.

65. 22:59

    No one knows what awaits us in an hour's time and so on; he does not know what comes in a minute. "Wa ma tadri nafsun bi ayyi ardin tamut" – He says: a person does not know in which, He says, land. How many times does it happen to people – believe me, there are people who travel to New Zealand just to visit their son for a while, and pass away there; a person goes on umrah, passes away there and is buried in Mecca. So, a person does not know in which place he will pass away. It is part of Allah's wisdom that a person does not know.

66. 23:36

    Also, Allah, subhanahu wa ta'ala, says: "وَمَا مِنْ دَابَّةٍ فِي الْأَرْضِ إِلَّا عَلَى اللَّهِ رِزْقُهَا" – and He says: there is no living creature in this world that Allah does not provide for. There is no living creature in this world that Allah does not provide for. Only Allah gives rizq (provision). Today in the hutba (Friday sermon) I spoke about… [unclear] when a person says: "I did this," he says, "with my own ten fingers."

67. 24:10

    What did you do with your ten fingers? How many times, by Allah, does a person strive, and there is no rizq; sometimes something small, and there it is, rizq from Allah. And believe me, dear brothers, rizq, or provision, is not tied to a person's intelligence or a person's cleverness.

68. 24:31

    You will see that someone who is very clever has little. And you will see someone who is less clever… that is, the one who is very clever has little, very little; you will see him living modestly. And the one who is little… who is not particularly clever, he has a lot, he has millions. So, rizq, or provision, is not tied to a person's cleverness or a person's intelligence.

69. 24:57

    That is what Allah, subhanahu wa ta'ala, gives people: to some He gives more, to some less; to some He gives more with less effort, and to some He gives less with much effort. Allah, subhanahu wa ta'ala, gives this to people out of His mercy.

70. 25:18

    The scholars say: three things, they say, destroy a person. One of those three things, they say, is money. Perhaps Allah, subhanahu wa ta'ala, knows that the one who is very clever, intelligent, a good believer – perhaps, if money came to him, he might abandon the religion and everything.

71. 25:36

    So Allah knows, and out of His wisdom, why He gives some people less and some, some more. He says: "Wa ma min dabbatin fil-ardi illa 'alallahi rizquha wa ya'lamu mustaqarraha wa mustawda'aha" – He says: there is no living creature in this world that Allah does not provide for,

72. 25:54

    and He knows the place where it will die, and how it will die, and when it will die. Allah, subhanahu wa ta'ala, knows all of that. "Kullun fi kitabin mubin" – He says: everything is recorded in al-Lawh al-Mahfuz, the Preserved Tablet.

73. 26:16

    Carefully preserved, 50,000 years before Allah, subhanahu wa ta'ala, created the heavens and the Earth. Imagine! So our destinies were recorded 50,000 years before Allah, subhanahu wa ta'ala, created the heavens and the Earth. Also, Allah, subhanahu wa ta'ala, says: "Allahul-ladhi khalaqakum" –

74. 26:35

    He says: truly, Allah created you. Allah created us from nothing. "Thumma razaqakum" – so, Allah created us, we came into this world with nothing, as our people would say: naked and barefoot. "Thumma razaqakum" – and then He provided for you, and Allah provided for us.

75. 26:53

    "Thumma yumitukum" – then He will take the soul, a person will die. "Thumma yuhyikum" – and then He will bring you back to life, to give, to give an account. "Hal min shuraka'ikum man yaf'alu min dhalikum min shay'?"

76. 27:11

    He now addresses them, He says, He says: "Can any of these false deities of yours do anything like this?" Can they? How Allah, subhanahu wa ta'ala, refutes their claims! Can those false deities of yours, those idols, those shrines that are worshipped and prayed to even today,

77. 27:36

    can they do anything like this? They cannot, dear brothers. And that is why a person should worship Allah alone. That is why a person should worship Allah alone, not worship anyone besides Him, nor think that anyone can benefit him or harm him

78. 27:55

    except Allah, subhanahu wa ta'ala. In a hadith narrated by Anas ibn Malik, radiyallahu ta'ala anhu, and recorded by Bukhari – you see, here we only quote hadiths from Bukhari and Muslim, so that no one comes and says: "Oh, efendi, you're quoting us hadiths [unclear]," or this, or that, and so on –

79. 28:15

    the Prophet Muhammad, sallallahu alayhi wa sallam, says: "Innallaha 'azza wa jalla wakkala bir-rahimi malakan." He says: truly Allah, subhanahu wa ta'ala, has appointed an angel in charge of a woman's womb.

80. 28:34

    And this angel says: "Ya Rabbi, nutfah." When the seed reaches the womb, this angel says: "My Lord, the seed has arrived." That is the first stage of man's creation: the seed, when it reaches the womb.

81. 28:50

    Then when the second stage comes, the second stage comes, he says: "Ya Rabbi, 'alaqah." He says: "My Lord, 'alaqah" – and 'alaqah means a clot, or a small lump of blood. That is the second stage of man's creation.

82. 29:08

    The second stage, well, of man's creation. 'Alaqah means something that clings: that little lump attaches itself to the woman's womb. Then when a little time comes, a little time passes, he says: "Ya Rabbi, mudghah."

83. 29:26

    Mudghah is a piece of flesh. So, already the third stage of man's creation, already the third stage of man's creation. He further says: "Fa idha arada an yaqdiya khalqahu" – the Prophet, sallallahu alayhi wa sallam, says: and when, before the creation of the person in his mother's womb is completed, that angel says to Allah, subhanahu wa ta'ala: "A dhakarun am untha?" –

84. 29:55

    he says: will it be male or female? "A shaqiyyun am sa'id?" – will it be happy or wretched? What does happy or wretched mean? Whether it will be among the people of Jannah (Paradise) or Jahannam (Hellfire). "Fariqun fil-jannati wa fariqun fis-sa'ir" – He says: one group will be in Jannah, and the other in the Fire.

85. 30:15

    Dear brothers, while still in the womb it will be recorded [unclear]: whether he will be among the people of Jannah or Jahannam. He says: "Fama ar-rizqu wal-ajal?" – he says: there will be recorded for him – imagine – his provision; in his mother's womb his provision will be recorded for him,

86. 30:31

    how much provision he will have in this world – "wal-ajal" – and, he says, when death will come to him. Allah, subhanahu wa ta'ala, records these things for a person while he is still in his mother's womb:

87. 30:49

    whether the person will be a man or a woman, whether he will be among the people of Jannah or Jahannam, how much his provision will be and when death will come to him.

88. 31:07

    So a person should believe that Allah, subhanahu wa ta'ala, is the only One who gives provision and the only One who determines the appointed time, or the moment, when death will come to him. And the last thing connected with this lordship of Allah, subhanahu wa ta'ala, or the belief that Allah, subhanahu wa ta'ala, is the only Lord, who created us, who gave us rizq, and so on and so on and so forth, is that a person believes that Allah, subhanahu wa ta'ala, is the only One who governs the universe and everything that exists.

89. 31:45

    We see that there are quite a few groups that ascribe themselves to Islam but are mushrikun, who say, I don't know: Ali is the one who, a'udhu billah, governs the universe; that, I don't know… the Christians say: Jesus is the one who governs the universe. Allah, subhanahu wa ta'ala, refutes their claims, saying that He is the One who governs the universe and everything that exists.

90. 32:15

    Allah, subhanahu wa ta'ala, says – and see how Allah begins the ayah – He says: "Qul man yarzuqukum minas-sama'i wal-ard" – say, say, O Messenger: who is it that provides for you from the sky – sends rain down to you, rain – "wal-ard" – and from the Earth, so that plants, fruits and vegetables grow from it? "Qul man yarzuqukum minas-sama'i wal-ard, amman yamlikus-sam'a wal-absar" – He says: who is it that owns your hearing and sight? See how Allah, subhanahu wa ta'ala, goes a little further and mentions hearing and sight. He says: who is it that owns your hearing and sight?

91. 32:57

    Why does Allah mention hearing and sight? Why did He not mention the hand, the foot, and so on? Because hearing and sight, besides guidance, are the greatest, the greatest blessings of Allah. Would any of you give up your sight for all the wealth on this earth? Certainly not. Your hearing? Certainly not, certainly not. That is why Allah, subhanahu wa ta'ala, mentions hearing and sight here, hearing and sight, which people enjoy, enjoy those blessings. "Wa man yukhrijul-hayya minal-mayyiti

92. 33:38

    wa yukhrijul-mayyita minal-hayy" – He says: who is it that brings forth the living from the lifeless, so that from the wheat, or from that grain, He makes sprout, makes sprout an ear, a living ear; and the reverse, who is it that brings forth the lifeless from the living – so Allah, subhanahu wa ta'ala, makes the wheat come out, come out of that ear. Allah, subhanahu wa ta'ala, further says: and, He says, who is it that governs everything?

93. 34:19

    And they will say… they will surely answer you, they will surely answer that it is Allah. Why will they answer that it is Allah? Why did the mushrikun say that it is Allah? He says, he says, this… Allah, subhanahu wa ta'ala, in the Qur'an: "Wa la'in sa'altahum man khalaqas-samawati wal-arda la-yaqulunnallah" – He says: and if you were to ask them who created the heavens and the Earth, they would say: "It is Allah." So the mushrikun believed that Allah created the heavens and the Earth, but they had a problem with other things, which we will mention, in sha Allah, which we will mention in the next lecture. Allah says:

94. 35:00

    "Do you not fear Allah's punishment?" You know all these things, yet you do not worship Him. You know that Allah, subhanahu wa ta'ala, is the One who gives life and death, you know that Allah, subhanahu wa ta'ala, is the One who owns your hearing and sight, you know that Allah is the One who governs everything, and despite that you do not worship Him, despite that you do not prostrate to Him – a big problem.

95. 35:30

    It is also narrated in a hadith narrated by Anas ibn Malik and recorded, of course, by Bukhari and Muslim; Anas says: the Prophet Muhammad, sallallahu alayhi wa sallam – since we, he says, asked him a lot, we asked him a great deal – he says, forbade us from asking him.

96. 35:51

    Why? The Prophet, sallallahu alayhi wa sallam, says: the earlier ummahs, or earlier nations, were destroyed because they asked their prophets too many questions. Like today: we have people who come to ask the efendi – believe me, sometimes he knows the answer, but he only comes to ask the efendi to see where the efendi stands, which way he leans, whose side he is on, to test him, to see that he is not one of those who are for [unclear], and so on.

97. 36:22

    So the Prophet, sallallahu alayhi wa sallam, forbade, forbade the companions from asking too much, since that was one of the causes for which past nations were destroyed. Allah, subhanahu wa ta'ala, says: "O you who believe," He says, "do not," He says, "ask about things which, if they were made plain to you, would displease you."

98. 36:53

    Rather, a person should ask about what he truly does not know and what truly concerns him, and of course what is beneficial to him. And you have people who ask, ask about everything, ask about things that they will never need in their lives.

99. 37:09

    A person should ask, that is, about what he needs for his religion, for his religion; and as for worldly matters, let him not ask the efendi, but let him ask someone else. And this… Anas ibn Malik says: "So we," he says, "longed for one of the Bedouins, the Bedouins, to come and ask the Prophet something."

100. 37:32

     "So," he says, "when one of the Bedouins," he says, "would come" – and the Bedouins, he says, were very sharp and clever – "we would," he says, "gather," he says, "around the Prophet to hear what he would ask him, to hear what he would ask him." "For," he says, "we had been forbidden," but this prohibition had not reached them; they had not heard of this prohibition.

101. 37:54

     And the Prophet, sallallahu alayhi wa sallam, did not want to send them away, because a man would come 500 kilometres, 1,000 kilometres from Medina – how could the Prophet, sallallahu alayhi wa sallam, send him away? Rather, the Prophet would answer him, answer his question. So this Bedouin came, he says, and asked the Prophet, saying: "Your envoy came to me, your envoy came to me, claiming that you are a messenger."

102. 38:20

     The Prophet, sallallahu alayhi wa sallam, said: "He spoke the truth; I am the Messenger." Now, see here what we were talking about a little earlier, He says: if you were to ask these Arabs who created the heavens and the Earth, He says, they would say, they would say: "Allah." See the conversation between, between the Prophet, sallallahu alayhi wa sallam, and this Bedouin.

103. 38:37

     The Bedouin says: "O Muhammad," he says, "who created the heavens?" The Prophet, sallallahu alayhi wa sallam, said: "Allah created them." He said: "Who created the Earth?" The Prophet, sallallahu alayhi wa sallam, said: "Allah created the Earth." "And who," he said, "set up, or who made these mountains to be pillars holding the Earth, so that the Earth would not shake?"

104. 39:10

     The Prophet said: "Allah. It is Allah." This Bedouin says… so this Bedouin confirms that Allah, subhanahu wa ta'ala, is the Creator of all that. But what does he want from the Prophet? That the Prophet, sallallahu alayhi wa sallam, bear witness, that is, he asks the Prophet, sallallahu alayhi wa sallam, to swear an oath,

105. 39:30

     to swear an oath. This Bedouin says: "Fa billadhi khalaqas-sama'a wa khalaqal-arda wa nasaba hadhihil-jibal…" He says: "By the One," he says, "who created the heavens, the Earth and these mountains," he says, "are you truly a messenger?"

106. 39:47

     The Prophet said: "Yes, I am truly, truly, truly the Messenger." So we see from this, dear brothers, that Allah, subhanahu wa ta'ala – that is, according to the words of Muhammad, sallallahu alayhi wa sallam, and His own words that He mentions in the Qur'an – is the One who governs, governs everything.

107. 40:03

     That He is the One who created the heavens, who governs the heavens, who governs the Earth, who governs the mountains. And a person, a Muslim, a Muslim, a Muslim, should believe in all of this. And these, believe me, are, so to say, the most important – no – among the most important things, we can say the most important things, as far as a person's, a person's belief is concerned.

108. 40:26

     We ask Allah, subhanahu wa ta'ala, to reward you with every, every good, for listening attentively, for coming this evening to spend time together here and learn about Allah's religion. And I ask Allah, subhanahu wa ta'ala, to forgive our sins and the sins of our parents, and to bring us together in Jannah. Amin, ya Rabbal-'alamin.

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