Duhovna opskrba vjernika (dio 4)

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Machine translation. Translated from the automatic Bosnian transcript — names and Arabic quotations may be inaccurate. The video is authoritative.

1. 0:00

   الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ وَالصَّلَاةُ وَالسَّلَامُ عَلَى نَبِيِّنَا مُحَمَّدٍ وَعَلَى آلِهِ وَصَحْبِهِ أَجْمَعِينَ

   Hvala Allahu, Gospodaru svjetova, a salavat i selam na našeg Vjerovjesnika Muhammeda i na njegovu porodicu i sve njegove ashabe.

2. 0:42

   Zahvala pripada jedinom Uzvišenom Allahu, subhanehu ve te'ala, Gospodaru svih svjetova. Neka je salavat i selam na Njegovog Poslanika, miljenika Muhammeda, sallallahu alejhi ve sellem, na njegovu porodicu, na njegove drugove ashabe i na sve one koji slijede put, put Kur'ana, put sunneta Muhammeda, sallallahu alejhi ve sellem.

3. 1:03

   Draga braćo, cijenjene džematlije, na prošlom predavanju smo govorili o Allahovom, subhanehu ve te'ala, gospodarstvu. Pa smo rekli da je jedan vjernik, jedan musliman, u obavezi da vjeruje da nema istinskog gospodara osim Allaha, subhanehu ve te'ala.

4. 1:30

   Da nema istinskog gospodara osim Allaha, subhanehu ve te'ala. Pa smo rekli da je On Stvoritelj svega postojećeg. Također smo spomenuli da je Allah, subhanehu ve te'ala, Taj koji daje rizk, opskrbu.

5. 1:47

   Također smo rekli da je Allah Taj koji određuje smrtni čas. Također smo rekli da je Allah Taj koji upravlja svime.

6. 2:03

   Također smo rekli da je Allah, subhanehu ve te'ala, Taj koji spušta kišu sa nebesa na zemlju, a onda iz zemlje izrasta razno voće i povrće kojim se ljudi hrane. I tako, i tako dalje, mogli bismo nabrajati do sutra.

7. 2:25

   Zar Allah, subhanehu ve te'ala, kao takav ne zaslužuje da bude obožavan, to jest da Ga izdvojimo u ibadetu, da samo Njemu činimo ibadet? Da li iko, pored Allaha, subhanehu ve te'ala, pored svega ovoga što smo nabrajali, zaslužuje da bude obožavan?

8. 2:54

   وَلَئِنْ سَأَلْتَهُمْ مَنْ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ لَيَقُولُنَّ اللَّهُ

   „A ako ih upitaš ko je stvorio nebesa i Zemlju, sigurno će reći: ‘Allah!’“ (Lukman, 25; Ez-Zumer, 38)

9. 3:23

   Zbog čega su im poslanici slati? Zbog čega je Kurejšijama Muhammed, sallallahu alejhi ve sellem, poslat? Zbog čega je Nuh svom narodu, Nuh, alejhis-selam, poslat, kada su već vjerovali da je Allah, subhanehu ve te'ala, Stvoritelj?

10. 3:42

    Zbog toga što su pored Allaha obožavali druga, lažna božanstva, to jest nisu činili Allahu ibadet, već nekim lažnim božanstvima, kipovima, evlijama itd.

11. 4:01

    Šta je ibadet? Ibadet je opće ime za sve ono čime je Allah, subhanehu ve te'ala, zadovoljan od govora ili djela, i voli to Allah, subhanehu ve te'ala.

12. 4:19

    To je značenje ibadeta. Ibadet je pokornost i da se čovjek kloni grijeha – to je ibadet. I kada čovjek upražnjava ibadet, ili ga čini, nekom drugom mimo Allaha, onda tu nastaje problem. I zbog toga je Allah, subhanehu ve te'ala, slao poslanike. Kaže Allah, subhanehu ve te'ala: „وَمَا أَرْسَلْنَا مِنْ قَبْلِكَ مِنْ رَسُولٍ إِلَّا نُوحِي إِلَيْهِ أَنَّهُ لَا إِلَهَ إِلَّا أَنَا فَاعْبُدُونِ“. Koliko je, draga braćo, bitno to obožavanje Allaha, subhanehu ve te'ala,

13. 5:01

    ili činjenje ibadeta samo Njemu! Kaže Allah, subhanehu ve te'ala: a nismo poslali poslanika na zemaljsku kuglu, a da mu nismo objavili – šta?

14. 5:16

    أَنَّهُ لَا إِلَٰهَ إِلَّا أَنَا فَاعْبُدُونِ

    „…da nema boga osim Mene, pa Me obožavajte!“ (El-Enbija, 25)

15. 5:19

    Kaže: da nema drugog božanstva koje zaslužuje da bude obožavano osim Mene, pa, kaže Allah, subhanehu ve te'ala, „fa'budun“ – pa Me, kaže, obožavajte. Pa Me obožavajte. Također, ako gledamo, ako čitamo Kur'an, naći ćemo, kada dođe do priča o poslanicima – šta kaže kada dođe do priče o poslaniku Nuhu, alejhis-selam? Kaže Allah, subhanehu ve te'ala: „Lekad erselna Nuhan ila kavmihi fe kale ja kavmi'budullahe ma lekum min ilahin gajruhu. Lekad erselna Nuhan ila kavmihi,

16. 5:59

    فَقَالَ يَا قَوْمِ اعْبُدُوا اللَّهَ مَا لَكُمْ مِنْ إِلَٰهٍ غَيْرُهُ إِنِّي أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ عَظِيمٍ

    „…pa je rekao: ‘O narode moj, Allaha obožavajte, vi drugog boga osim Njega nemate! Ja se, zaista, bojim za vas kazne Velikog dana.’“ (El-E'raf, 59)

17. 6:07

    Kaže: i Nuha, alejhis-selam, smo poslali svome narodu. Šta je rekao Nuh, alejhis-selam, njegovom narodu? „Ja kavmi'budullahe ma lekum min ilahin gajruhu“ – o narode moj, obožavajte Allaha, jer vi nemate drugog istinskog božanstva koje zaslužuje da bude obožavano osim Allaha.

18. 6:30

    Također isto: „Ve ila Adin ehahum Huda“ – i kaže: Adu smo poslali njihovog brata Huda, njihovog brata po krvi, ne po vjeri. Šta im je rekao? „O narode moj, obožavajte Allaha, nemate vi drugog božanstva osim Allaha.“

19. 6:54

    Isto: „Ve ila Semude ehahum Saliha“ – i Semudu smo poslali njihovog brata Saliha. Šta je rekao Salih, alejhis-selam? „O narode, obožavajte Allaha, nemate vi drugog božanstva koje zaslužuje da bude obožavano osim Allaha.“

20. 7:13

    I svi poslanici su pozivali baš u obožavanje Allaha, subhanehu ve te'ala. I to je prvo, prvo ono što je Allah, subhanehu ve te'ala, naredio poslanicima. Zbog toga su svi poslanici slati, od Nuha, alejhis-selam, do Muhammeda, sallallahu alejhi ve sellem. Šta kaže Allah, subhanehu ve te'ala: „وَلَقَدْ بَعَثْنَا فِي كُلِّ أُمَّةٍ رَسُولًا أَنِ اعْبُدُوا اللَّهَ وَاجْتَنِبُوا الطَّاغُوتَ“ – a, kaže, svakom, svakom narodu smo slali poslanike. Zbog čega? I onda ide drugi dio ajeta koji objašnjava:

21. 7:54

    أَنِ اعْبُدُوا اللَّهَ وَاجْتَنِبُوا الطَّاغُوتَ

    „…da Allaha obožavaju, a da se kumira klone.“ (En-Nahl, 36)

22. 7:57

    Da, kaže, obožavaju Allaha i da se klone taguta. Šta je tagut, draga braćo? Kaže šejhul-islam Ibn Tejmijje: tagut je sve ono u čemu čovjek pretjeruje, prelazi granice, bilo to u obožavanju, u slijeđenju, u pokornosti. Mi danas, nažalost, mislimo da je ibadet, ili činjenje ibadeta, samo da čovjek dođe i da spusti glavu na sedždu

23. 8:30

    Allahu, subhanehu ve te'ala, i to mislimo da je to samo ibadet. To nije ibadet, draga braćo, to nije samo to ibadet. To jeste ibadet, ali ima puno radnji koje su od ibadeta, a da čovjek uopšte ne zna da su one od ibadeta, a da čovjek uopšte ne zna da su one od ibadeta. Ako ih upražnjava, ili radi, ili ibadet taj radi radi nekog drugog mimo Allaha, ili nekom drugom mimo Allaha, subhanehu ve te'ala, onda je on propao i na ovom i na budućem svijetu.

24. 9:10

    Kao što smo rekli, svi poslanici, od Nuha, alejhis-salatu ves-selam, do Muhammeda, sallallahu alejhi ve sellem, su pozivali u obožavanje samo Allaha. Također i naš Poslanik Muhammed, sallallahu alejhi ve sellem, što dokazuju mnogi hadisi.

25. 9:26

    Kaže Poslanik, sallallahu alejhi ve sellem, u hadisu kojeg prenosi Ibn Omer, a bilježi ga Buhari, kaže: „Umirtu en ukatilen-nase hatta ješhedu en la ilahe illallahu ve enne Muhammeden resulullah“ – kaže: „Naređeno mi je da se borim protiv ljudi sve dok ne posvjedoče da nema drugog božanstva koje zaslužuje biti obožavano osim Allaha – ve enne Muhammeden resulullah – i da je Muhammed, sallallahu alejhi ve sellem, Njegov poslanik – ve jukimus-salate – i da obavljaju namaz – ve ju'tuz-zekate – i da daju zekat.

26. 10:06

    I kada budu to radili“, kaže, „bit će im sačuvan njihov imetak i njihova krv – illa bi hakkil-islam – osim s pravom islama – ve hisabuhum alallah – a njima će Allah suditi.“ A njima će Allah suditi. Kratko pojašnjenje ovog hadisa: vidimo, draga braćo, da je Poslanik, sallallahu alejhi ve sellem, poslat da se bori protiv ljudi dok ne posvjedoče da nema drugog božanstva osim Allaha, subhanehu ve te'ala, i da je on Njegov Poslanik. Pa se Poslanik, sallallahu alejhi ve sellem,

27. 10:45

    borio protiv mušrika u njegovom vremenu. Je l' nije tako? Znači, Poslanik, sallallahu alejhi ve sellem, do kraja svoga života se borio za ovu ideju. Također, primjetno je da ovdje Poslanik, sallallahu alejhi ve sellem,

28. 11:02

    spominje i da daju zekat, to jest da moraju obavljati namaz i da daju zekat. Zbog čega se Poslanik, sallallahu alejhi ve sellem, ograničio samo na namaz i zekat, a nije spomenuo ostale ruknove islama, niti imana?

29. 11:23

    Zbog toga što je namaz osnova svih tjelesnih ibadeta. Ili nije tako? Pa onaj ko obavlja namaz, on će sigurno da posti. Je l' nije tako?

30. 11:39

    Znači, nema čovjeka da obavlja namaz, a da neće da posti. A imate obrnuto: čovjek posti, a neće da obavlja namaz. Zbog toga je namaz osnova svih tjelesnih ibadeta. A vidimo da spominje Poslanik, sallallahu alejhi ve sellem, zekat.

31. 11:57

    Zbog čega samo zekat? Zbog toga što je zekat osnova imovinskih ibadeta, ili ibadeta koji su vezani za novac. Pa ćete vidjeti da onaj koji daje zekat, on daje i sadaku.

32. 12:13

    On daje i sadaku. Ali onaj ko daje samo sadaku, sigurno neće dati zekat. Imate ljudi koji daju sadaku, ali ne daju zekat. On se ograničio, on misli da mu je to dovoljno.

33. 12:29

    Pa, znači, onaj koji daje zekat, daje i sadaku, i pomaže, i tako, i tako, i tako dalje. Ovdje također, na kraju hadisa, kaže: „illa bi hakkil-islam“ – osim da čovjek bude kažnjen s pravom islama. Šta znači to?

34. 12:49

    Znači da imate u islamu smrtnu kaznu za one koji ubiju nekog, ili nekog bespravno. To je u šerijatskim državama, i također u nekim državama danas u svijetu – imate u Sjedinjenim Američkim Državama neke države koje imaju smrtnu kaznu. Znači, s pravom islama, to jest islam naređuje, na primjer, ako čovjek ubije nekoga bespravno, znači on se ubija, ili se izvršava smrtna kazna nad njim, u šerijatskim državama. Ali šta kaže Poslanik,

35. 13:33

    sallallahu alejhi ve sellem? Kaže: njegovo stanje, kaže, prepušteno je; poslije toga Allah će mu suditi na Sudnjem danu za taj grijeh koji je počinio, za taj veliki grijeh koji je počinio na ovome dunjaluku. Allah će mu suditi poslije te odmazde, ili tog kisasa, Allah će mu nakon toga suditi. Također, imamo hadis Muaza ibn Džebela, koji bilježi Buharija, gdje kaže Poslanik, sallallahu alejhi ve sellem – to jest kaže Muaz ibn Džebel: „Bio sam iza Poslanika Muhammeda, sallallahu alejhi ve sellem, na njegovom magarcu.“ Vidite, draga braćo, kakav je Poslanik,

36. 14:17

    sallallahu alejhi ve sellem, bio pedagog, kakav je bio pedagog. On nije samo onako ljudima davao suhe informacije. Sad ćete da vidite njegov odnos prema Muazu ibn Džebelu. Kaže mu Poslanik, sallallahu alejhi ve sellem: „Ja Muaz“ – kaže: „O Muaze – hel tedri hakkallahi alel-ibad?“ Kaže: „Znaš li koje je pravo Allaha kod Njegovih stvorenja?

37. 14:47

    Ve ma hakkul-ibadi alallah?“ Kaže: „A znaš li koje je pravo vjernika kod Allaha?“ Šta kaže Muaz ibn Džebel? Nije izletio da kaže: „Vallahi, znam, Poslaniče.“ I to je edeb jednog vjernika: da ne izlijeće prije svoga učitelja,

38. 15:11

    prije efendije, prije onoga koji ga podučava. Vidite kako je Muaz ibn Džebel bio skroman. Muaz ibn Džebel je možda i znao odgovor, ali nije htio, već je čekao da Poslanik, sallallahu alejhi ve sellem, da odgovor.

39. 15:26

    Danas, nažalost, dođe neko da pita nešto efendiju, ili bilo koje drugo pitanje nekoga ko zna, ko je stručan u nekoj struci – nebitno, efendija – odmah se uključe još dvojica. Imate ljudi: on te pita i daje odgovor.

40. 15:45

    Vidite, ovo je primjer kako čovjek… jer nama su primjer Poslanik Muhammed, sallallahu alejhi ve sellem, i njegovi ashabi. Zbog čega je Allah poslao Muhammeda, sallallahu alejhi ve sellem? Jeste da ga slijedimo.

41. 16:01

    Pa ga slijedimo, i treba da ga slijedimo, i u ovome treba da slijedimo, i u svemu, sallallahu alejhi ve sellem. Pa kaže Poslanik, sallallahu alejhi ve sellem: šta je Allahovo pravo kod Njegovih robova? Jeste, kaže Poslanik, sallallahu alejhi ve sellem, Allahovo pravo kod Njegovih robova jeste da Ga obožavaju, jeste da Ga obožavaju i da Mu ne čine širk, to jest da Mu ne pripisuju lažna božanstva, da ne obožavaju pored Allaha neka lažna božanstva, lažne evlije i tako, i tako dalje, već da obožavaju samo Allaha, subhanehu ve te'ala. Kaže dalje Poslanik Muhammed, sallallahu alejhi ve sellem:

42. 16:43

    a pravo, pravo vjernika kod Allaha jeste, kaže, da ne kazni onoga ko kaže „La ilahe illallah“, tražeći time Allahovo lice, tražeći time Allahovo zadovoljstvo. Zbog čega ovdje Poslanik, sallallahu alejhi ve sellem, spominje Allahovo lice? Zbog toga, draga braćo, što je najveća, od najvećih blagodati u Džennetu gledanje u Allahovo lice. Kaže Allah, subhanehu ve te'ala: „Vudžuhun jevmeizin nadirah, ila Rabbiha nazirah“ – kaže: toga dana će neka lica blistava biti, u Allaha, subhanehu ve te'ala, će gledati.

43. 17:30

    Pa je to najveća blagodat. Pa je Allahovo, subhanehu ve te'ala, pravo, Allahovo, kod nas jeste, jeste da Ga obožavamo. A naše pravo kod Allaha jeste da ne kazni, da nas ne kazni, ako samo Njega budemo obožavali.

44. 17:55

    Ako samo Njega budemo obožavali. Također, od hadisa koji govore o bitnosti obožavanja Allaha, subhanehu ve te'ala, Njega Jedinog, jeste i hadis gdje kaže Poslanik Muhammed, sallallahu alejhi ve sellem – hadis kojeg prenosi Itban, a kojeg bilježi Buhari – kaže Poslanik Muhammed, sallallahu alejhi ve sellem: „Innallahe kad harreme alen-nari men kale la ilahe illallahu jebtegi bi zalike vedžhallah.“

45. 18:21

    O tome smo sad govorili, o tom hadisu, i rekli smo da čovjek ne smije da obožava nikog mimo Allaha, subhanehu ve te'ala, i da je Allah, subhanehu ve te'ala, zabranio vatri da prži tijelo onoga ko kaže „La ilahe illallah“.

46. 18:51

    Poenta zbog čega je Allah, subhanehu ve te'ala, stvorio ljude i džinne jeste ibadet, jeste ibadet samo Njemu. Šta kaže? Šta kaže Allah, subhanehu ve te'ala: „Ve ma halaktul-džinne vel-inse illa li ja'budun“ – kaže: a džinne i ljude sam stvorio samo da Mi ibadet čine, samo da Mi ibadet čine. Zato, vidjet ćete, draga braćo, danas da ljudi – elhamdulillah, to nije kod nas prisutno – ali imate ljudi van ovog našeg područja kod kojih, nažalost, nema nikakve razlike između njih i kršćana, između njih i Jevreja, između njih i mušrika.

47. 19:41

    Zbog čega? Zbog toga što obožavaju, ili mole se raznim takozvanim evlijama, turbetima i tako, i tako dalje. Pa nema nikakve razlike između njih i onih kršćana koji mole svoje svece u potrebi kada su, i tako, i tako dalje.

48. 20:03

    Šta su govorili mušrici? Jesmo malo prije citirali: „Zbog čega“, kaže, „obožavate ove kipove?“ Kažu: „Ma na'buduhum illa li jukarribuna ilallahi zulfa“ – kažu: „Ne obožavamo ih osim da nas približe Allahu, osim da nas približe Allahu.“

49. 20:20

    Pa ljudi misle da kod Allaha važe pravila kao što važe na dunjaluku: da moraš, ako hoćeš kod nekoga ko ima visoku poziciju, da moraš da imaš nekoga. To je posredništvo: ko će te dovesti do njega?

50. 20:39

    Šta kaže Allah, subhanehu ve te'ala, u Kur'anu? „A kada te Moji robovi o Meni upitaju“, kaže, „Ja sam blizu.“ Ne govori Poslaniku: „Reci, Poslaniče…“, nego kaže: „Ja sam blizu“ – neka znaju da sam Ja blizu.

51. 20:58

    I čovjek mora da zna da je Allah blizu. Najbliži je čovjek Allahu, subhanehu ve te'ala, kad padne na sedždu. Pa neka upućuje dovu Allahu, subhanehu ve te'ala. Ne smije čovjek da upućuje dovu, ili da moli nekoga da pribavi neko dobro ili otkloni neko loše,

52. 21:23

    nikoga osim Allaha, subhanehu ve te'ala, pa bio to čak i Poslanik Muhammed, sallallahu alejhi ve sellem. Oni koji su bili na umri vide kako se ljudi [nejasno] za mezar Poslanika Muhammeda, sallallahu alejhi ve sellem, misleći, ili doveći Poslaniku, da se on za njih zauzima kod Allaha.

53. 21:45

    A Poslanik, sallallahu alejhi ve sellem, je mrtav. Kaže Allah, subhanehu ve te'ala: „Ti si mrtvac“, to jest „ti ćeš umrijeti, i oni će umrijeti“, svi ljudi. Vi znate kada je Poslanik, sallallahu alejhi ve sellem, preselio, ili nije tako?

54. 22:03

    Kada je preselio Muhammed, sallallahu alejhi ve sellem, pa kada je došao Omer, kaže: „Ko god kaže da je Muhammed, sallallahu alejhi ve sellem, preselio, ja ću mu odsjeći glavu.“ Izlazi Ebu Bekr. Šta kaže Ebu Bekr?

55. 22:21

    „Onaj“, kaže, „ko je obožavao Muhammeda, neka zna da je Muhammed mrtav.“ Ovo su riječi Ebu Bekra. „A“, kaže, „onaj ko je obožavao Allaha, neka zna da je Allah živ i da ne umire.“

56. 22:36

    Pa prije nego što je Poslanik, sallallahu alejhi ve sellem, preselio, u sobi Aiše, radijallahu te'ala anha, kaže, bojao se da njegov mezar ne bude predmet obožavanja,

57. 22:54

    da se ljudi ne skupe oko njegovog mezara i da dove tu. Šta kaže Poslanik, sallallahu alejhi ve sellem, u hadisu koji bilježi Muslim? „Prokleo Allah Jevreje i kršćane.“ Zbog čega?

58. 23:13

    „Uzeli su kaburove, ili grobove, svojih poslanika za bogomolje, za mesdžide, za džamije.“ Pa sam gledao jučer kako Jevreji dove kod takozvanog mezara Jusufa, alejhis-selam,

59. 23:36

    mole se i tako, i tako dalje. Tako i kršćani isto rade. A to nije dozvoljeno, nije dozvoljeno muslimanima. Čovjek treba da poštuje Poslanika, sallallahu alejhi ve sellem, da ga slijedi, a ne da mu upućuje… a nikako da mu upućuje; dova se upućuje samo Allahu, subhanehu ve te'ala.

60. 23:56

    I ono malo prije što smo rekli – govorili smo da nije samo ibadet da čovjek padne Allahu, ovaj, na sedždu. Prenosi se da je Adijj ibn Hatim – on je, ovaj, ashab koji je primio islam devete godine po Hidžri –

61. 24:13

    Adijj ibn Hatim… Šta se desilo? Kaže: kada je onaj ajet objavljen – spominje se u suri Et-Tevbe – kaže da su kršćani i Jevreji svoje svećenike i monahe uzimali za božanstva, to jest za gospodare,

62. 24:35

    pa ustade Adijj ibn Hatim, kaže: „Nismo ih“, kaže, „obožavali. Nismo ih obožavali, nisu to“, kaže, „naši gospodari.“ Kaže Poslanik, sallallahu alejhi ve sellem, kaže: „Jesu li vam oharamili ono što je halal?“ Kaže Adijj ibn Hatim, kaže: „Jesu.“

63. 24:53

    „Jesu li vam“, kaže, „ohalalili ono što je haram?“ Kaže: „Jesu.“ „E“, kaže, „to je ibadet, to je isto ibadet.“ Nije dozvoljeno da ohalali, niti da oharami, osim Allah, subhanehu ve te'ala. Pa evo, vidite, imate danas ljude koji govore – posebno, posebno je to izraženo kod kršćana i Jevreja –

64. 25:14

    kažu: „Ovo je halal, ovo je haram“, po njihovim, po njihovim nekakvim prohtjevima. A to je samo, to je samo Allahu, subhanehu ve te'ala. Ako Bog da, inšaAllah, u sljedećim predavanjima ćemo govoriti šta je još također od ibadeta,

65. 25:32

    šta čovjek ne smije da radi, ili da usmjeri osim Allahu, subhanehu ve te'ala. [nejasno] Ovo je bio samo neki mali uvod o bitnosti obožavanja samo Allaha, subhanehu ve te'ala, gdje smo citirali kur'anske ajete i hadise koje bilježe Buhari i Muslim. Molim Allaha, subhanehu ve te'ala, da vas nagradi svakim dobrom, da vam poveća deredže na ovom i na budućem svijetu. Molim Njega Uzvišenog da nas sačuva svakog šerra. Amin, ja Rabbel-alemin.

1. 0:00

   الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ وَالصَّلَاةُ وَالسَّلَامُ عَلَى نَبِيِّنَا مُحَمَّدٍ وَعَلَى آلِهِ وَصَحْبِهِ أَجْمَعِينَ

   Praise be to Allah, Lord of the worlds, and blessings and peace be upon our Prophet Muhammad and upon his family and all his companions.

2. 0:42

   Praise belongs to the One, Exalted Allah, subhanahu wa ta'ala (glorified and exalted is He), Lord of all the worlds. May blessings and peace be upon His Messenger, the beloved Muhammad, sallallahu alayhi wa sallam (peace be upon him), upon his family, upon his companions, and upon all those who follow the path, the path of the Qur'an, the path of the Sunnah of Muhammad, sallallahu alayhi wa sallam.

3. 1:03

   Dear brothers, respected members of the congregation, in the last lecture we spoke about the Lordship of Allah, subhanahu wa ta'ala. We said that a believer, a Muslim, is obliged to believe that there is no true lord except Allah, subhanahu wa ta'ala.

4. 1:30

   That there is no true lord except Allah, subhanahu wa ta'ala. And we said that He is the Creator of everything that exists. We also mentioned that Allah, subhanahu wa ta'ala, is the One who gives rizq, provision.

5. 1:47

   We also said that Allah is the One who determines the hour of death. We also said that Allah is the One who governs everything.

6. 2:03

   We also said that Allah, subhanahu wa ta'ala, is the One who sends down rain from the heavens to the earth, and then from the earth grow various fruits and vegetables with which people feed themselves. And so on, and so forth, we could go on listing until tomorrow.

7. 2:25

   Does Allah, subhanahu wa ta'ala, as such not deserve to be worshipped, that is, that we single Him out in worship, that we perform worship for Him alone? Does anyone, besides Allah, subhanahu wa ta'ala, besides all of this that we have listed, deserve to be worshipped?

8. 2:54

   وَلَئِنْ سَأَلْتَهُمْ مَنْ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ لَيَقُولُنَّ اللَّهُ

   “And if you ask them who created the heavens and the earth, they will surely say, ‘Allah.’” (Luqman 31:25; Az-Zumar 39:38)

9. 3:23

   Why were messengers sent to them? Why was Muhammad, sallallahu alayhi wa sallam, sent to the Quraysh? Why was Nuh sent to his people, Nuh, alayhis-salam, when they already believed that Allah, subhanahu wa ta'ala, was the Creator?

10. 3:42

    Because besides Allah they worshipped other, false deities, that is, they did not perform worship for Allah, but for some false deities, idols, saints, etc.

11. 4:01

    What is ibadah (worship)? Ibadah is a general name for everything, of speech or deeds, with which Allah, subhanahu wa ta'ala, is pleased, and which Allah, subhanahu wa ta'ala, loves.

12. 4:19

    That is the meaning of ibadah. Ibadah is obedience, and that a person keeps away from sin – that is ibadah. And when a person practices ibadah, or performs it, for someone other than Allah, then a problem arises. And that is why Allah, subhanahu wa ta'ala, sent messengers. Allah, subhanahu wa ta'ala, says: “وَمَا أَرْسَلْنَا مِنْ قَبْلِكَ مِنْ رَسُولٍ إِلَّا نُوحِي إِلَيْهِ أَنَّهُ لَا إِلَهَ إِلَّا أَنَا فَاعْبُدُونِ”. How important, dear brothers, is this worship of Allah, subhanahu wa ta'ala,

13. 5:01

    or performing worship for Him alone! Allah, subhanahu wa ta'ala, says: and We did not send a messenger to the globe of the Earth except that We revealed to him – what?

14. 5:16

    أَنَّهُ لَا إِلَٰهَ إِلَّا أَنَا فَاعْبُدُونِ

    “…that there is no god but Me, so worship Me.” (Al-Anbiya 21:25)

15. 5:19

    He says: that there is no other deity worthy of worship except Me, so, says Allah, subhanahu wa ta'ala, “fa'budun” – so worship Me, He says. So worship Me. Also, if we look, if we read the Qur'an, we will find, when it comes to the stories of the prophets – what does He say when it comes to the story of the prophet Nuh, alayhis-salam? Allah, subhanahu wa ta'ala, says: “Laqad arsalna Nuhan ila qawmihi fa qala ya qawmi'budullaha ma lakum min ilahin ghayruhu. Laqad arsalna Nuhan ila qawmihi,

16. 5:59

    فَقَالَ يَا قَوْمِ اعْبُدُوا اللَّهَ مَا لَكُمْ مِنْ إِلَٰهٍ غَيْرُهُ إِنِّي أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ عَظِيمٍ

    “…and he said, ‘O my people, worship Allah; you have no god other than Him. Indeed, I fear for you the punishment of a tremendous Day.’” (Al-A'raf 7:59)

17. 6:07

    He says: and We sent Nuh, alayhis-salam, to his people. What did Nuh, alayhis-salam, say to his people? “Ya qawmi'budullaha ma lakum min ilahin ghayruhu” – O my people, worship Allah, for you have no other true deity worthy of worship except Allah.

18. 6:30

    Likewise: “Wa ila 'Adin akhahum Huda” – and He says: to 'Ad We sent their brother Hud, their brother by blood, not by religion. What did he say to them? “O my people, worship Allah, you have no other deity except Allah.”

19. 6:54

    Likewise: “Wa ila Thamuda akhahum Saliha” – and to Thamud We sent their brother Salih. What did Salih, alayhis-salam, say? “O people, worship Allah, you have no other deity worthy of worship except Allah.”

20. 7:13

    And all the messengers called precisely to the worship of Allah, subhanahu wa ta'ala. And that is the first, the first thing Allah, subhanahu wa ta'ala, commanded the messengers. That is why all the messengers were sent, from Nuh, alayhis-salam, to Muhammad, sallallahu alayhi wa sallam. What does Allah, subhanahu wa ta'ala, say: “وَلَقَدْ بَعَثْنَا فِي كُلِّ أُمَّةٍ رَسُولًا أَنِ اعْبُدُوا اللَّهَ وَاجْتَنِبُوا الطَّاغُوتَ” – He says: and to every, every nation We sent messengers. Why? And then comes the second part of the verse which explains:

21. 7:54

    أَنِ اعْبُدُوا اللَّهَ وَاجْتَنِبُوا الطَّاغُوتَ

    “…that they worship Allah and avoid false gods.” (An-Nahl 16:36)

22. 7:57

    That, He says, they worship Allah and avoid taghut. What is taghut, dear brothers? Shaykh al-Islam Ibn Taymiyyah says: taghut is everything in which a person goes to excess, transgresses the limits, whether in worship, in following, or in obedience. Today, unfortunately, we think that ibadah, or performing worship, is only that a person comes and lowers his head in prostration

23. 8:30

    to Allah, subhanahu wa ta'ala, and we think that only that is worship. That is not ibadah, dear brothers, that alone is not ibadah. It is ibadah, but there are many actions that are part of worship without a person knowing at all that they are part of worship, without a person knowing at all that they are part of worship. If he practices them, or does them, or performs that act of worship for the sake of someone other than Allah, or for someone other than Allah, subhanahu wa ta'ala, then he is ruined both in this world and in the world to come.

24. 9:10

    As we said, all the messengers, from Nuh, alayhis-salatu was-salam, to Muhammad, sallallahu alayhi wa sallam, called to the worship of Allah alone. So did our Prophet Muhammad, sallallahu alayhi wa sallam, as many hadiths prove.

25. 9:26

    The Prophet, sallallahu alayhi wa sallam, says in a hadith narrated by Ibn Umar and recorded by Bukhari: “Umirtu an uqatila an-nasa hatta yashhadu an la ilaha illallahu wa anna Muhammadan rasulullah” – he said: “I have been commanded to fight people until they bear witness that there is no deity worthy of worship except Allah – wa anna Muhammadan rasulullah – and that Muhammad, sallallahu alayhi wa sallam, is His messenger – wa yuqimu as-salah – and that they establish the prayer – wa yu'tu az-zakah – and that they give zakah.

26. 10:06

    And when they do that,” he said, “their wealth and their blood will be protected – illa bi haqqil-islam – except by the right of Islam – wa hisabuhum 'alallah – and their reckoning is with Allah.” And their reckoning is with Allah. A brief explanation of this hadith: we see, dear brothers, that the Prophet, sallallahu alayhi wa sallam, was sent to fight people until they bear witness that there is no deity except Allah, subhanahu wa ta'ala, and that he is His Messenger. So the Prophet, sallallahu alayhi wa sallam,

27. 10:45

    fought against the polytheists of his time. Is that not so? So the Prophet, sallallahu alayhi wa sallam, struggled for this idea until the end of his life. Also, it is noticeable that here the Prophet, sallallahu alayhi wa sallam,

28. 11:02

    also mentions that they give zakah, that is, that they must perform the prayer and give zakah. Why did the Prophet, sallallahu alayhi wa sallam, limit himself only to prayer and zakah, and not mention the other pillars of Islam, nor of iman (faith)?

29. 11:23

    Because prayer is the foundation of all bodily acts of worship. Or is it not so? The one who performs prayer will certainly fast. Is that not so?

30. 11:39

    That is, there is no person who performs prayer but will not fast. But you have the reverse: a person fasts but will not perform prayer. That is why prayer is the foundation of all bodily acts of worship. And we see that the Prophet, sallallahu alayhi wa sallam, mentions zakah.

31. 11:57

    Why only zakah? Because zakah is the foundation of financial acts of worship, or acts of worship related to money. And you will see that the one who gives zakah also gives sadaqah (charity).

32. 12:13

    He also gives sadaqah. But the one who gives only sadaqah will certainly not give zakah. There are people who give sadaqah but do not give zakah. He has limited himself, he thinks that is enough for him.

33. 12:29

    So, the one who gives zakah also gives sadaqah, and helps, and so on, and so on, and so forth. Also here, at the end of the hadith, he says: “illa bi haqqil-islam” – except that a person is punished by the right of Islam. What does that mean?

34. 12:49

    It means that in Islam there is a death penalty for those who kill someone, or kill someone unjustly. That is in Shari'ah states, and also in some states in the world today – in the United States of America there are some states that have the death penalty. So, by the right of Islam, that is, Islam commands, for example, if a person kills someone unjustly, then he is killed, or the death penalty is carried out on him, in Shari'ah states. But what does the Prophet,

35. 13:33

    sallallahu alayhi wa sallam, say? He says: his state, he says, is left; after that Allah will judge him on the Day of Judgment for that sin he committed, for that major sin he committed in this world. Allah will judge him after that retribution, or that qisas; Allah will judge him after that. We also have the hadith of Mu'adh ibn Jabal, recorded by Bukhari, where the Prophet, sallallahu alayhi wa sallam, says – that is, Mu'adh ibn Jabal says: “I was riding behind the Prophet Muhammad, sallallahu alayhi wa sallam, on his donkey.” See, dear brothers, what an educator the Prophet,

36. 14:17

    sallallahu alayhi wa sallam, was, what an educator he was. He did not just give people dry information. Now you will see his manner toward Mu'adh ibn Jabal. The Prophet, sallallahu alayhi wa sallam, said to him: “Ya Mu'adh” – he said: “O Mu'adh – hal tadri haqqallahi 'alal-'ibad?” He said: “Do you know what the right of Allah over His creatures is?

37. 14:47

    Wa ma haqqul-'ibadi 'alallah?” He said: “And do you know what the right of the believers with Allah is?” What did Mu'adh ibn Jabal say? He did not blurt out: “Wallahi, I know, O Prophet.” And that is the adab (good manners) of a believer: not to rush ahead of his teacher,

38. 15:11

    ahead of the imam, ahead of the one who teaches him. See how modest Mu'adh ibn Jabal was. Mu'adh ibn Jabal perhaps even knew the answer, but he did not want to; rather, he waited for the Prophet, sallallahu alayhi wa sallam, to give the answer.

39. 15:26

    Today, unfortunately, someone comes to ask the imam something, or asks any other question of someone who knows, who is an expert in some field – doesn't matter, the imam – and immediately two more people jump in. There are people like that: he asks you and gives the answer himself.

40. 15:45

    You see, this is an example of how a person… because our example is the Prophet Muhammad, sallallahu alayhi wa sallam, and his companions. Why did Allah send Muhammad, sallallahu alayhi wa sallam? So that we follow him.

41. 16:01

    So we follow him, and we should follow him, in this too we should follow him, and in everything, sallallahu alayhi wa sallam. So the Prophet, sallallahu alayhi wa sallam, said: what is Allah's right over His servants? The Prophet, sallallahu alayhi wa sallam, said, Allah's right over His servants is that they worship Him, that they worship Him and do not commit shirk with Him, that is, that they do not ascribe false deities to Him, that they do not worship some false deities besides Allah, false saints and so on, and so forth, but that they worship Allah alone, subhanahu wa ta'ala. The Prophet Muhammad, sallallahu alayhi wa sallam, said further:

42. 16:43

    and the right, the right of the believers with Allah, he said, is that He does not punish the one who says “La ilaha illallah”, seeking by it the Face of Allah, seeking by it the pleasure of Allah. Why does the Prophet, sallallahu alayhi wa sallam, mention the Face of Allah here? Because, dear brothers, the greatest, among the greatest blessings in Jannah (Paradise) is looking at the Face of Allah. Allah, subhanahu wa ta'ala, says: “Wujuhun yawma'idhin nadirah, ila Rabbiha nazirah” – He says: on that day some faces will be radiant, looking at Allah, subhanahu wa ta'ala.

43. 17:30

    That is the greatest blessing. So the right of Allah, subhanahu wa ta'ala, Allah's right over us, is that we worship Him. And our right with Allah is that He does not punish, does not punish us, if we worship Him alone.

44. 17:55

    If we worship Him alone. Also, among the hadiths that speak about the importance of worshipping Allah, subhanahu wa ta'ala, Him alone, is the hadith in which the Prophet Muhammad, sallallahu alayhi wa sallam, says – a hadith narrated by Itban and recorded by Bukhari – the Prophet Muhammad, sallallahu alayhi wa sallam, said: “Innallaha qad harrama 'alan-nari man qala la ilaha illallahu yabtaghi bi dhalika wajhallah.”

45. 18:21

    We have just spoken about that, about that hadith, and we said that a person must not worship anyone other than Allah, subhanahu wa ta'ala, and that Allah, subhanahu wa ta'ala, has forbidden the Fire to burn the body of the one who says “La ilaha illallah”.

46. 18:51

    The point of why Allah, subhanahu wa ta'ala, created humans and jinn is ibadah, ibadah for Him alone. What does He say? What does Allah, subhanahu wa ta'ala, say: “Wa ma khalaqtu al-jinna wal-insa illa li ya'budun” – He says: I created the jinn and mankind only to worship Me, only to worship Me. That is why, you will see, dear brothers, today that people – alhamdulillah, this is not present among us – but there are people outside our region among whom, unfortunately, there is no difference at all between them and the Christians, between them and the Jews, between them and the polytheists.

47. 19:41

    Why? Because they worship, or pray to, various so-called saints, shrines, and so on, and so forth. So there is no difference at all between them and those Christians who pray to their saints when they are in need, and so on, and so forth.

48. 20:03

    What did the polytheists say? We quoted it a little earlier: “Why,” it was said, “do you worship these idols?” They said: “Ma na'buduhum illa li yuqarribuna ilallahi zulfa” – they said: “We worship them only so that they bring us closer to Allah, only so that they bring us closer to Allah.”

49. 20:20

    People think that the same rules apply with Allah as apply in this world: that, if you want to get to someone who has a high position, you must have someone. That is intermediation: who will take you to him?

50. 20:39

    What does Allah, subhanahu wa ta'ala, say in the Qur'an? “And when My servants ask you about Me,” He says, “I am near.” He does not tell the Prophet: “Say, O Prophet…”, but He says: “I am near” – let them know that I am near.

51. 20:58

    And a person must know that Allah is near. A person is closest to Allah, subhanahu wa ta'ala, when he falls into prostration. So let him direct his supplication to Allah, subhanahu wa ta'ala. A person must not direct supplication, or ask anyone to bring some good or ward off some harm,

52. 21:23

    anyone except Allah, subhanahu wa ta'ala, even if it were the Prophet Muhammad, sallallahu alayhi wa sallam. Those who have been on umrah see how people [unclear] to the grave of the Prophet Muhammad, sallallahu alayhi wa sallam, thinking, or supplicating to the Prophet, that he intercede for them with Allah.

53. 21:45

    But the Prophet, sallallahu alayhi wa sallam, is dead. Allah, subhanahu wa ta'ala, says: “You are a dead man,” that is, “you will die, and they will die,” all people. You know when the Prophet, sallallahu alayhi wa sallam, passed away, or is it not so?

54. 22:03

    When Muhammad, sallallahu alayhi wa sallam, passed away, Umar came and said: “Whoever says that Muhammad, sallallahu alayhi wa sallam, has passed away, I will cut off his head.” Abu Bakr came out. What did Abu Bakr say?

55. 22:21

    “Whoever,” he said, “worshipped Muhammad, let him know that Muhammad is dead.” These are the words of Abu Bakr. “And,” he said, “whoever worshipped Allah, let him know that Allah is alive and does not die.”

56. 22:36

    And before the Prophet, sallallahu alayhi wa sallam, passed away, in the room of Aisha, radiyallahu ta'ala anha (may Allah be pleased with her), it is said, he feared that his grave would become an object of worship,

57. 22:54

    that people would gather around his grave and supplicate there. What does the Prophet, sallallahu alayhi wa sallam, say in a hadith recorded by Muslim? “May Allah curse the Jews and the Christians.” Why?

58. 23:13

    “They took the graves, or tombs, of their prophets as places of worship, as masjids, as mosques.” And yesterday I watched how the Jews supplicate at the so-called grave of Yusuf, alayhis-salam,

59. 23:36

    they pray and so on, and so forth. The Christians do the same. And that is not permitted, it is not permitted for Muslims. A person should respect the Prophet, sallallahu alayhi wa sallam, and follow him, and not direct to him… and by no means direct to him; supplication is directed only to Allah, subhanahu wa ta'ala.

60. 23:56

    And what we said a little earlier – we said that worship is not only that a person falls, well, into prostration before Allah. It is narrated that Adiyy ibn Hatim – he is, well, a companion who accepted Islam in the ninth year after the Hijrah –

61. 24:13

    Adiyy ibn Hatim… What happened? He said: when that verse was revealed – it is mentioned in Surah At-Tawbah – saying that the Christians and Jews took their priests and monks as deities, that is, as lords,

62. 24:35

    Adiyy ibn Hatim stood up and said: “We did not,” he said, “worship them. We did not worship them, they were not,” he said, “our lords.” The Prophet, sallallahu alayhi wa sallam, said: “Did they make haram for you what is halal?” Adiyy ibn Hatim said: “They did.”

63. 24:53

    “Did they,” he said, “make halal for you what is haram?” He said: “They did.” “Well,” he said, “that is worship, that too is worship.” No one may declare halal or declare haram except Allah, subhanahu wa ta'ala. So here, you see, there are people today who say – this is especially, especially pronounced among Christians and Jews –

64. 25:14

    they say: “This is halal, this is haram,” according to their, according to their own desires. But that belongs only, only to Allah, subhanahu wa ta'ala. In sha Allah, in sha Allah, in the next lectures we will talk about what else is also part of worship,

65. 25:32

    what a person must not do, or direct to anyone except Allah, subhanahu wa ta'ala. [unclear] This was only a small introduction about the importance of worshipping Allah alone, subhanahu wa ta'ala, in which we quoted Qur'anic verses and hadiths recorded by Bukhari and Muslim. I ask Allah, subhanahu wa ta'ala, to reward you with every good, to raise your ranks in this world and the world to come. I ask Him, the Exalted, to protect us from every evil. Amin, ya Rabb al-alamin.

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