Jakubovo (alejhisselam) strpljenje (dio 7)

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Machine translation. Translated from the automatic Bosnian transcript — names and Arabic quotations may be inaccurate. The video is authoritative.

1. 0:00

   نَحْنُ نَقُصُّ عَلَيْكَ أَحْسَنَ الْقَصَصِ بِمَا أَوْحَيْنَا إِلَيْكَ هَٰذَا الْقُرْآنَ وَإِنْ كُنْتَ مِنْ قَبْلِهِ لَمِنَ الْغَافِلِينَ

   „Mi ti kazujemo najljepše kazivanje objavljujući ti ovaj Kur’an, a ti prije njega o tome nisi ništa znao.“ (Jusuf, 3)

2. 0:20

   الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ وَالصَّلَاةُ وَالسَّلَامُ عَلَى نَبِيِّنَا مُحَمَّدٍ وَعَلَى آلِهِ وَصَحْبِهِ أَجْمَعِينَ

   Hvala Allahu, Gospodaru svjetova, a salavat i selam na našeg Vjerovjesnika Muhammeda i na njegovu porodicu i sve njegove ashabe.

3. 0:28

   Nakon što Jusufova braća povedoše Jusufa, alejhis-salatu ves-selam, daleko od

4. 0:41

   naseljenog mjesta, gdje su čuvali svoju stoku, dogovoriše se i baciše ga na dno bunara. Nakon toga dolaze svome ocu, kako to kaže Kur'an: „I došli su svome ocu u večernjim satima, plačući.“

5. 1:19

   Zbog čega su došli u večernjim satima? Vi znate, draga braćo, da je od adeta, ili od običaja onih koji žive na selu, da sa svojom stokom izađu ujutro i cijeli dan ostanu, i vrate se navečer.

6. 1:40

   Što je od adeta: ponesu nešto sa sobom, hrane, pića, i onda se vrate navečer. Tako su uradila i Jusufova braća. Pa su došli svome ocu plačući.

7. 1:56

   To jest, nije bio to pravi plač, to je bila gluma. Pa mu rekoše: „Oče“, kažu, „naš, mi smo se igrali, trkali smo se i tako dalje, a ostavili smo Jusufa da nam čuva naše stvari.“

8. 2:26

   Zamislite, ostavili su Jusufa, malog dječaka od sedam godina, da im čuva stvari. I šta se desilo sa njim? Kažu: „Pa ga je vuk pojeo.

9. 2:45

   I“, kažu, „ti nam nećeš povjerovati, iako“, kažu, „govorimo istinu. Iako govorimo istinu, ti nam nećeš povjerovati.“ Zbog čega? Zbog toga što mnogo voliš Jusufa i sigurno ćeš nas optužiti za neko nedjelo.

10. 3:12

    To jest: „Oče naš, desilo se Jusufu ono što si predvidio.“ Vi znate, spomenuli smo, kada je Jakub, alejhis-salatu ves-selam, rekao: „Strah me da ga vuk ne pojede“, pa su oni to iskoristili.

11. 3:32

    Kao da im je nenamjerno dao ideju šta da rade sa Jusufom, alejhis-salatu ves-selam. Kako će, to jest kako su pokušali da opravdaju, da isceniraju to sve – sve su oni to lijepo isplanirali, ali nema, draga braćo, savršenog zločina.

12. 3:53

    Nema savršenog zločina. Uvijek ima nešto što onaj zločinac zaboravi. Kaže Allah, subhanehu ve te'ala: pa su, kaže, došli sa njegovom košuljom koju su umazali krvlju.

13. 4:20

    Umazana je bila krvlju neke životinje. Ili su zaklali neku ovcu, ili su ubili neku drugu životinju, ali to nije bila Jusufova krv. Oni su košulju sa Jusufa skinuli, umazali je krvlju i onda ponijeli ocu.

14. 4:41

    Kad je otac vidio to, Jakub, da košulja uopšte nije poderana – jer, ako ga je vuk pojeo, onda je logično da košulja bude poderana, a košulja je bila cijela –

15. 4:58

    pa ono što su oni mislili da će biti dokaz za njih, to je bio dokaz protiv njih. Nisu baš dobro isplanirali sve. Nisu dobro promislili. Pa odmah Jakub vidje da tu nešto nije u redu.

16. 5:17

    Ali već je gotova stvar. Samo im reče, kaže: „Sevvelet…“ – kaže: „Ovo vam je šejtan lijepo“, kaže, „uljepšao. Vaša vam je duša, vaš nefs, taj zli, uljepšao ovu radnju koju ste vi uradili.“

17. 5:43

    Šta je mogao da uradi? Šta je rješenje? Kaže: osaburao je lijepim saburom. Šta je lijepi sabur? Imamo mnogo vrsta sabura. Ali ovdje, kako Allah precizno govori, kaže: osaburao je lijepim saburom.

18. 5:59

    Kažu učenjaci, kaže: ovaj lijepi sabur jeste kada čovjeka pogodi neki musibet, neka nedaća, da se ne jada, da se ne žali ljudima i tako, i tako dalje,

19. 6:15

    već da to ostavi Allahu, subhanehu ve te'ala. Kada govore učenjaci o saburu, dijele ga na tri vrste. Prva jeste „es-sabru ala ta'atillah“ – kaže: sabur, ili strpljenje, u pokornosti Allahu.

20. 6:36

    Kako to? Vjerujte, draga braćo, da je mnogo teško da je čovjek pokoran Allahu. Pa vidimo, na primjer, neko radi neki težak posao u toku mjeseca ramazana,

21. 6:51

    saburi cijelo vrijeme da ne popije i ne pojede. Sabur na ibadetu. Nije lahko doći na sabah. Vjerujte, draga braćo, mnogo ljudi u našem okruženju posti, ali ne može da dođe na sabah.

22. 7:09

    Zato treba strpljivost. Jer nije tako: treba svako jutro da budeš precizan, tačan, da dođeš na sabah, da klanjaš sabah i tako dalje. Ili drugi neki ibadet. Druga vrsta, kažu učenjaci: „es-sabru anil-ma'sije“.

23. 7:26

    Kaže: da se čovjek strpi u ostavljanju grijeha. Pa je mnogo teško da čovjek ostavi neki grijeh.

24. 7:38

    Mnogo je teško da čovjek spusti pogled; tu treba sabur. Posebno kada su topli ljetni dani, kada imamo ono što imamo u našem gradu, da je mnogo teško da čovjek spusti pogled – tu treba veliki sabur.

25. 7:56

    Ili bilo koji drugi grijeh. Onaj koji je pio alkohol, pa hoće da ostavi alkohol, mnogo mu je teško da ostavi alkohol – tu treba sabur. Ili cigarete, ili tako, ili tako dalje. I zadnja vrsta, kako kažu učenjaci: sabur, ili strpljenje, na bolnoj sudbini, kada čovjeka strefi neko iskušenje.

26. 8:25

    Pa tu treba veliki sabur. Pa je to ono što je Jakub uradio, to jest osaburao je na iskušenju, lijepim saburom, kako ga Allah, subhanehu ve te'ala, opisuje.

27. 8:42

    A sabur je, draga braćo, na prvom udarcu. Sabur je na prvom udarcu. Pa se prenosi da je Poslanik, sallallahu alejhi ve sellem, prolazio pored nekog mezarja. Tu je bila neka žena koja je plakala za svojim djetetom.

28. 9:05

    Plakala i onda naricala, i tako, i tako dalje. Pa joj Poslanik, sallallahu alejhi ve sellem, reče: „Ittekillah“ – boj se Allaha, boj se Allaha, budi strpljiva.

29. 9:23

    Pa se ona okrenu prema njemu, kaže: „Šta tebe briga za moje dijete, za moj sabur“, i tako, i tako dalje. Pa je Poslanik, sallallahu alejhi ve sellem, otišao. Neko je obavijesti, kaže: „Ovo je Poslanik“, a već tu ona ode za njim.

30. 9:44

    Kada je stigla do njega, kaže: „Božiji Poslaniče“, kaže, „ja nisam znala da si ti.“ Kaže Poslanik, sallallahu alejhi ve sellem: „Es-sabru indes-sadmetil-ula“ – kaže: sabur je kod prvog udarca. [nejasno] Sabur je kada čovjeka tek pogodi neko iskušenje, [nejasno]

31. 10:05

    da kaže: „Inna lillahi ve inna ilejhi radži'un.“ Kako Allah, subhanehu ve te'ala, [nejasno]: „Ellezine iza esabethum musibetun kalu inna lillahi ve inna ilejhi radži'un“ – i kada ih pogodi nešto, neka nedaća, šta kažu?

32. 10:23

    „Doista smo mi Allahovi i Allahu ćemo se vratiti.“ Pa se prenosi da je, kada je Aiša, radijallahu te'ala anha, bila optužena za blud – znate svi to, da je Aiša, hanuma Poslanika Muhammeda, sallallahu alejhi ve sellem, bila optužena za blud –

33. 10:45

    pa je razgovarala sa Poslanikom, a tu su bili Ebu Bekr, njen otac, i njena majka. Pa Poslanik, sallallahu alejhi ve sellem, kaže – kada je to tek bila ta fitna, to iskušenje – kaže: „Ako si to počinila, pokaj se Allahu i reci, reci slobodno.“

34. 11:11

    Kaže ona: „Božiji Poslaniče, nisam to učinila.“ Pa se okrenu majci, kaže: „Majko, reci nešto.“ Majka kaže: „Ne znam šta da kažem, sine“, iz poštovanja prema Poslaniku. „Oče, reci nešto.“ Kaže: „Šta da kažem, ne znam šta da kažem.“

35. 11:29

    Pa, kaže, ona nije mogla da se sjeti imena Jakuba, alejhis-selam, kaže: „Neću reći“, kaže, „osim kao što je rekao otac Jusufov: fe sabrun džemil – i lijepo strpljenje – vallahul-muste'anu ala ma tesifun – i tražim pomoć Allahovu protiv onoga što govorite, protiv onoga što govorite.“

36. 11:57

    Pa je osaburala, pa je Allah, subhanehu ve te'ala, nakon toga spustio suru En-Nur, gdje je očistio Aišu od tih potvora, gdje je propisao kazne za one koji optužuju čestite muslimanke za blud, ili za [nejasno].

37. 12:23

    Pa je ovdje, na ovom mjestu, Jakub osaburao, jer je Jakub bio siguran da ima nešto što se krije iza ove Allahove, subhanehu ve te'ala, odredbe.

38. 12:40

    Molim Allaha, subhanehu ve te'ala, da vas nagradi svakim dobrom. Molim Njega Uzvišenog da ispostimo ovaj ramazan. Molim Njega Uzvišenog da nas sastavi u Džennetu kao što nas je sastavio na ovom mjestu, na ovom namazu. Amin, ja Rabbel-alemin.

1. 0:00

   نَحْنُ نَقُصُّ عَلَيْكَ أَحْسَنَ الْقَصَصِ بِمَا أَوْحَيْنَا إِلَيْكَ هَٰذَا الْقُرْآنَ وَإِنْ كُنْتَ مِنْ قَبْلِهِ لَمِنَ الْغَافِلِينَ

   “We relate to you the best of stories in revealing to you this Qur’an, though before it you were among the unaware.” (Yusuf 12:3)

2. 0:20

   الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ وَالصَّلَاةُ وَالسَّلَامُ عَلَى نَبِيِّنَا مُحَمَّدٍ وَعَلَى آلِهِ وَصَحْبِهِ أَجْمَعِينَ

   Praise be to Allah, Lord of the worlds, and blessings and peace be upon our Prophet Muhammad and upon his family and all his companions.

3. 0:28

   After Yusuf's brothers took Yusuf, alayhis-salatu was-salam (peace be upon him), far away from

4. 0:41

   the inhabited place, to where they tended their livestock, they agreed among themselves and threw him to the bottom of the well. After that they come to their father, as the Qur'an says: "And they came to their father in the evening, weeping."

5. 1:19

   Why did they come in the evening? You know, dear brothers, that it is the custom (adet) of those who live in the countryside to go out with their livestock in the morning, stay out all day, and return in the evening.

6. 1:40

   It is customary: they take something with them, food, drink, and then they return in the evening. Yusuf's brothers did the same. So they came to their father weeping.

7. 1:56

   That is, it was not real weeping, it was play-acting. And they said to him: "Father," they say, "our father, we were playing, we were racing and so on, and we left Yusuf to look after our things."

8. 2:26

   Imagine, they left Yusuf, a little boy of seven, to look after their things. And what happened to him? They say: "A wolf ate him.

9. 2:45

   And," they say, "you will not believe us, even though," they say, "we are telling the truth. Even though we are telling the truth, you will not believe us." Why? Because you love Yusuf very much and you will surely accuse us of some misdeed.

10. 3:12

    That is: "Our father, what you foresaw has happened to Yusuf." You know, we mentioned it, when Yaqub, alayhis-salatu was-salam, said: "I fear that a wolf may eat him", and they made use of that.

11. 3:32

    As if he had unintentionally given them the idea of what to do with Yusuf, alayhis-salatu was-salam. How they would, that is, how they tried to justify, to stage it all – they had planned it all out nicely, but there is no, dear brothers, perfect crime.

12. 3:53

    There is no perfect crime. There is always something the criminal forgets. Allah, subhanahu wa ta'ala, says: and they came, He says, with his shirt, which they had smeared with blood.

13. 4:20

    It was smeared with the blood of some animal. Either they slaughtered a sheep, or they killed some other animal, but it was not Yusuf's blood. They took the shirt off Yusuf, smeared it with blood and then brought it to their father.

14. 4:41

    When the father, Yaqub, saw that the shirt was not torn at all – because, if a wolf had eaten him, then logically the shirt would be torn, but the shirt was whole –

15. 4:58

    what they thought would be proof in their favour was proof against them. They had not planned everything so well. They had not thought it through well. And Yaqub saw at once that something was not right there.

16. 5:17

    But the matter was already done. He only said to them: "Sawwalat…" – he says: "Shaytan has made this," he says, "seem fair to you. Your soul, your nafs, that evil one, has made this deed you have done seem fair to you."

17. 5:43

    What could he do? What is the solution? It says: he endured with beautiful patience (sabr). What is beautiful patience? We have many kinds of patience. But here, as Allah says so precisely, He says: he endured with beautiful patience.

18. 5:59

    The scholars say, they say: this beautiful patience is when a person is struck by some calamity (musibah), some misfortune, and he does not lament, does not complain to people, and so on, and so on,

19. 6:15

    but leaves it to Allah, subhanahu wa ta'ala. When the scholars speak about patience, they divide it into three kinds. The first is "as-sabru 'ala ta'atillah" – they say: patience, or forbearance, in obedience to Allah.

20. 6:36

    How so? Believe me, dear brothers, it is very hard for a person to be obedient to Allah. We see, for example, someone doing some hard work during the month of Ramadan,

21. 6:51

    being patient the whole time so as not to drink or eat. Patience in worship (ibadah). It is not easy to come to the dawn prayer (Fajr). Believe me, dear brothers, many people around us fast, but cannot come to the dawn prayer.

22. 7:09

    That is why patience is needed. Because it is not like that: every morning you have to be precise, punctual, to come to Fajr, to pray Fajr and so on. Or some other act of worship. The second kind, the scholars say: "as-sabru 'anil-ma'siyah".

23. 7:26

    They say: that a person be patient in abandoning sin. It is very hard for a person to abandon some sin.

24. 7:38

    It is very hard for a person to lower his gaze; patience is needed there. Especially on warm summer days, when we have what we have in our city, it is very hard for a person to lower his gaze – great patience is needed there.

25. 7:56

    Or any other sin. The one who used to drink alcohol and wants to quit alcohol, it is very hard for him to quit alcohol – patience is needed there. Or cigarettes, or this, or that, and so on. And the last kind, as the scholars say: patience, or forbearance, in the face of a painful decree, when some trial befalls a person.

26. 8:25

    Great patience is needed there. And that is what Yaqub did, that is, he was patient in the trial, with beautiful patience, as Allah, subhanahu wa ta'ala, describes it.

27. 8:42

    And patience, dear brothers, is at the first blow. Patience is at the first blow. It is narrated that the Prophet, sallallahu alayhi wa sallam (peace be upon him), was passing by a graveyard. There was a woman there who was crying over her child.

28. 9:05

    Crying and then wailing, and so on, and so on. The Prophet, sallallahu alayhi wa sallam, said to her: "Ittaqillah" – fear Allah, fear Allah, be patient.

29. 9:23

    And she turned to him and said: "What do you care about my child, about my patience," and so on, and so on. So the Prophet, sallallahu alayhi wa sallam, went away. Someone informed her: "That was the Prophet," and at once she went after him.

30. 9:44

    When she reached him, she said: "O Messenger of Allah," she said, "I did not know it was you." The Prophet, sallallahu alayhi wa sallam, says: "As-sabru 'indas-sadmatil-ula" – he says: patience is at the first blow. [unclear] Patience is when a trial first strikes a person, [unclear]

31. 10:05

    that he says: "Inna lillahi wa inna ilayhi raji'un." As Allah, subhanahu wa ta'ala, [unclear]: "Alladhina idha asabathum musibatun qalu inna lillahi wa inna ilayhi raji'un" – and when something strikes them, some misfortune, what do they say?

32. 10:23

    "Truly we belong to Allah and to Allah we shall return." And it is narrated that when Aisha, radiyallahu ta'ala anha (may Allah be pleased with her), was accused of fornication – you all know this, that Aisha, the wife of the Prophet Muhammad, sallallahu alayhi wa sallam, was accused of fornication –

33. 10:45

    she spoke with the Prophet, and Abu Bakr, her father, and her mother were there. And the Prophet, sallallahu alayhi wa sallam, says – when that fitnah, that trial, had just begun – he says: "If you have done it, repent to Allah and say so, feel free to say so."

34. 11:11

    She says: "O Messenger of Allah, I did not do it." Then she turned to her mother and said: "Mother, say something." Her mother says: "I don't know what to say, my child," out of respect for the Prophet. "Father, say something." He says: "What can I say, I don't know what to say."

35. 11:29

    And, it is said, she could not remember the name of Yaqub, alayhis-salam, so she said: "I will say nothing," she said, "except what the father of Yusuf said: fa sabrun jamil – so beautiful patience – wallahul-musta'anu 'ala ma tasifun – and I seek Allah's help against what you describe, against what you are saying."

36. 11:57

    And she was patient, and after that Allah, subhanahu wa ta'ala, sent down Surah An-Nur, in which He cleared Aisha of those slanders, in which He prescribed punishments for those who accuse chaste Muslim women of fornication, or of [unclear].

37. 12:23

    And here, in this place, Yaqub was patient, because Yaqub was certain that there was something hidden behind this decree of Allah, subhanahu wa ta'ala.

38. 12:40

    I ask Allah, subhanahu wa ta'ala, to reward you with every good. I ask Him, the Exalted, that we complete the fast of this Ramadan. I ask Him, the Exalted, to gather us together in Jannah (Paradise) just as He has gathered us in this place, at this prayer. Amin, ya Rabbal-'alamin.

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