Bacanje Jusufa u bunar (dio 6)

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Machine translation. Translated from the automatic Bosnian transcript — names and Arabic quotations may be inaccurate. The video is authoritative.

1. 0:00

   نَحْنُ نَقُصُّ عَلَيْكَ أَحْسَنَ الْقَصَصِ بِمَا أَوْحَيْنَا إِلَيْكَ هَٰذَا الْقُرْآنَ وَإِنْ كُنْتَ مِنْ قَبْلِهِ لَمِنَ الْغَافِلِينَ

   „Mi ti kazujemo najljepše kazivanje objavljujući ti ovaj Kur’an, a ti prije njega o tome nisi ništa znao.“ (Jusuf, 3)

2. 0:20

   الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ وَالصَّلَاةُ وَالسَّلَامُ عَلَى نَبِيِّنَا مُحَمَّدٍ وَعَلَى آلِهِ وَصَحْبِهِ أَجْمَعِينَ

   Hvala Allahu, Gospodaru svjetova, a salavat i selam na našeg Vjerovjesnika Muhammeda i na njegovu porodicu i sve njegove ashabe.

3. 0:27

   I kada Jusufova braća skovaše plan kako da se riješe Jusufa, alejhis-salatu ves-selam,

4. 0:45

   odoše kod njegovog oca, rekavši: „Kalu ja ebana ma leke la te'manna ala Jusufe ve inna lehu le nasihun“ – „Oče naš, zašto sumnjaš u nas u pogledu Jusufa?

5. 1:04

   Zašto sumnjaš u našu ljubav prema njemu, a mi mu“, kažu, „samo želimo dobro? Pošalji ga sutra sa nama, neka se malo igra, neka se malo razonodi, a mi ćemo ga“, kažu, „čuvati, a mi ćemo ga čuvati.“ Pa je ovdje, kao što smo rekli jučer, dokaz da su oni više puta pokušavali da uzmu Jusufa, alejhis-selam, sa sobom. Znači, više puta su pokušavali Jusufa, alejhis-selam,

6. 1:44

   da uzmu sa sobom. Na kraju krajeva, draga braćo, on je njihov brat. Pa Jakub poslije ovih riječi nije mogao da iznađe nikakvo opravdanje da ga ne pusti sa njima, ali ih je upozorio riječima: „Kale inni le jahzununi en tezhebu bihi.“

7. 2:18

   Kaže: „Doista“, kaže, „meni je žao da on pođe s vama.“ Zbog čega? Zbog toga što je bio mali. Također smo spomenuli da se Jakub o njemu brinuo više nego o ostaloj braći, zbog toga što mu je majka preselila.

8. 2:37

   Pa nije volio da se odvaja od njega. Bio je mali. Druga stvar, kaže… I kaže: „Plašim se da ga ne pojede vuk.“ Jer u tim pašnjacima u kojima su oni čuvali stoku bilo je puno vukova koji su napadali stoku.

9. 3:02

   Pa se Jakub bojao da ga ne rastrgnu vukovi dok su ovi zauzeti, to jest njegova braća zauzeta igrom, razonodom i tako, i tako dalje. Ako bolje analiziramo ove ajete, draga braćo, vidjet ćemo ovdje da im je Jakub nenamjerno dao ideju kako da nađu izgovor,

10. 3:28

    kako da nađu izgovor ako mu se nešto desi. Pa kaže: „Plašim se da ga ne pojedu vukovi“ – što će oni kasnije iskoristiti.

11. 3:47

    Nije tu prestalo ubjeđivanje, pa su oni nastavili da ubjeđuju svoga oca. „Kalu le in ekelehuz-zi'bu ve nahnu usbetun inna izen le hasirun.“ Kaže, to jest kažu oni: „Allaha nam, ako ga“, kažu, „pojede vuk, a nas je“, kažu, „ovolika grupa, desetorica nas odraslih ljudi, desetorica nas odraslih ljudi“, kažu, „ako ga pojedu vukovi“, kažu, „onda u nama nema nikako hajra, nema nikako dobra, [nejasno].“

12. 4:25

    To je nemoguće da se desi. Kako su oni ubjeđivali Jakuba! Na kraju Jakub, alejhis-salatu ves-selam, pristade da pošalje Jusufa sa njima. Kao što smo rekli, na kraju krajeva, to su njegova braća.

13. 4:42

    Pa se Jakub plašio da njegova zabrana, da njegova zabrana – ako zabrani ponovo da Jusuf izađe s njima – ne bude uzrok još veće mržnje. Pa ga je poslao, poslao s njima. I kada ga Jakub posla, oni odoše sa njim. Kada zamakoše i napustiše naselje,

14. 5:22

    stigoše u te pašnjake, dogovoriše se i skupiše se da ga bace na dno bunara, i baciše ga na dno bunara. Pa smo rekli, draga braćo, da je uzrok ovog grijeha bila zavist. Ali nije samo zavist. Kaže šejh Ibn Kajjim: svi grijesi ljudi se vraćaju na tri stvari, na tri uzroka.

15. 6:05

    Prvi uzrok jeste zavist, drugi jeste pohlepa, i treći jeste oholost, jeste oholost, kibur. Pa su se sve ove tri stvari skupile kod Jusufove braće. Imali su zavist prema Jusufu, ljubomoru; pohlepu – da ljubav njihovog oca samo pripadne njima; i bili su oholi. Znači, bili su oholi.

16. 6:46

    Govorili su: „Mi smo velika grupa, mi smo jaki, jači smo.“ Pa, kao što smo rekli, vidimo da su se ovdje sve ove tri stvari pokupile baš kod njih. I ovo ih je dovelo do toga da – šta? – da učine ovaj, ovaj nevjerovatan, nevjerovatan grijeh.

17. 7:09

    Šta kaže dalje Allah, subhanehu ve te'ala, kada su bacili Jusufa i kada je bio na dnu bunara? Kaže… Pa, kaže, dok je bio u bunaru, kaže: „Objavili smo mu da ćeš ih obavijestiti o ovoj zavjeri, o ovome što su ti učinili, a“, kaže, „oni to neće ni osjetiti.“ Pa ćete vidjeti kasnije kako će Jusuf da ih obavijesti o ovoj zavjeri, o ovoj prevari koju su mu namjestili. Također, draga braćo, na šta ukazuje

18. 7:52

    ovaj ajet, kako kažu učenjaci? Kako je Allah objavio Jusufu, a on nije bio još poslan kao poslanik?

19. 8:09

    Kažu neki učenjaci da je, kaže, Allah, subhanehu ve te'ala, u njegovo srce spustio sigurnost, spustio sigurnost i smirenost, pa je on znao da će sto posto da izađe odatle, Jusuf.

20. 8:32

    Druga stvar, kažu da mu je poslao meleka, koji ga je obavijestio šta će da se desi kasnije. Također, draga braćo, ovdje je jedna lijepa pouka, kako kažu učenjaci: kada je Allah, subhanehu ve te'ala, sa tobom, niko ti ne može ništa.

21. 8:51

    A kada je Allah, subhanehu ve te'ala, protiv tebe, pa ima li nade, ima li nade za takvog čovjeka protiv kojeg je Allah, subhanehu ve te'ala? Također, mnogo, mnogo, mnogo bitna stvar i mnogo bitna fajda i korist jeste, draga braćo: kada nam se nešto loše desi,

22. 9:15

    ne smije čovjek odmah da pohrli, da misli da je to nešto loše i da ga Allah ne voli, da Allah hoće da ga kazni i tako dalje. Pa vidimo Jusufa, alejhis-salatu ves-selam:

23. 9:33

    braća su ga bacila u bunar. Jedno važno šerijatsko pravilo, kažu učenjaci: „Iza eradallahu šej'en hejje'e esbabehu.“

24. 9:49

    Kada Allah hoće nešto, On pripremi uzroke. Pa uzdignuću Jusufa na ovome dunjaluku i na onome – šta je prethodilo?

25. 10:10

    Bacanje njega u bunar. Da ga nisu bacili u bunar, on ne bi dostigao tu deredžu, taj stepen koji je dostigao. Kaže Allah, subhanehu ve te'ala: „وَعَسَى أَنْ تَكْرَهُوا شَيْئًا وَهُوَ خَيْرٌ لَكُمْ“ [nejasno] „وَعَسَى أَنْ تُحِبُّوا شَيْئًا وَهُوَ شَرٌّ لَكُمْ“ [nejasno] „وَاللَّهُ يَعْلَمُ وَأَنْتُمْ لَا تَعْلَمُونَ“ – kaže: Allah zna, a vi ne znate. Također, treba čovjek da uljepša svoje mišljenje o Allahu, kada mu se nešto loše

26. 10:50

    desi, da se prepusti Allahu, kao što se Jusuf prepustio. Šta kaže Poslanik, sallallahu alejhi ve sellem? Kaže Poslanik: kaže Allah: „Ene inde zanni abdi bi“ – kaže: „Ja sam kod mišljenja Moga roba, onako kako Moj rob ima mišljenje o Meni. Pa ako ima Moj rob lijepo mišljenje o Meni, bit će mu lijepo.

27. 11:17

    Ako ima loše mišljenje o Meni, bit će mu sigurno, bit će mu sigurno loše.“ Zato čovjek treba da ima lijepo mišljenje o svome, o svome Gospodaru, kao što je imao i Jusuf, da bi ga Allah, subhanehu ve te'ala, nakon toga, nakon toga pomogao i uzdigao.

28. 11:39

    Molim Allaha, subhanehu ve te'ala, da vas nagradi svakim dobrom. Molim Njega Uzvišenog da nam oprosti grijehe, grijehe naših roditelja. Molim Njega Uzvišenog da nam pomogne da ispostimo ovaj mjesec ramazan. Amin, ja Rabbel-alemin.

1. 0:00

   نَحْنُ نَقُصُّ عَلَيْكَ أَحْسَنَ الْقَصَصِ بِمَا أَوْحَيْنَا إِلَيْكَ هَٰذَا الْقُرْآنَ وَإِنْ كُنْتَ مِنْ قَبْلِهِ لَمِنَ الْغَافِلِينَ

   “We relate to you the best of stories in revealing to you this Qur’an, though before it you were among the unaware.” (Yusuf 12:3)

2. 0:20

   الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ وَالصَّلَاةُ وَالسَّلَامُ عَلَى نَبِيِّنَا مُحَمَّدٍ وَعَلَى آلِهِ وَصَحْبِهِ أَجْمَعِينَ

   Praise be to Allah, Lord of the worlds, and blessings and peace be upon our Prophet Muhammad and upon his family and all his companions.

3. 0:27

   And when Yusuf's brothers hatched a plan to get rid of Yusuf, alayhis-salatu was-salam,

4. 0:45

   they went to his father, saying: “Qalu ya abana ma laka la ta'manna 'ala Yusufa wa inna lahu la nasihun” – “Our father, why do you distrust us concerning Yusuf?

5. 1:04

   Why do you doubt our love for him, when we,” they said, “wish him nothing but good? Send him with us tomorrow, let him play a little, let him enjoy himself a little, and we,” they said, “will guard him, we will guard him.” So here, as we said yesterday, is proof that they had tried several times to take Yusuf, alayhis-salam, with them. That is, they had tried several times to take Yusuf, alayhis-salam,

6. 1:44

   with them. After all, dear brothers, he is their brother. After these words Ya'qub could not find any excuse not to let him go with them, but he warned them with the words: “Qala inni la yahzununi an tadhhabu bihi.”

7. 2:18

   He said: “Indeed,” he said, “it grieves me that he should go with you.” Why? Because he was small. We also mentioned that Ya'qub cared for him more than for the other brothers, because his mother had passed away.

8. 2:37

   So he did not like to be separated from him. He was small. The second thing, he says… And he says: “I fear that a wolf will eat him.” Because in those pastures where they tended the livestock there were many wolves that attacked the livestock.

9. 3:02

   So Ya'qub feared that the wolves would tear him apart while they were busy, that is, while his brothers were busy with play, amusement, and so on, and so forth. If we analyze these verses more closely, dear brothers, we will see here that Ya'qub unintentionally gave them the idea of how to find an excuse,

10. 3:28

    how to find an excuse if something happened to him. He says: “I fear that the wolves will eat him” – which they would later make use of.

11. 3:47

    The persuasion did not stop there, and they continued to persuade their father. “Qalu la'in akalahu adh-dhi'bu wa nahnu 'usbatun inna idhan la khasirun.” He says, that is, they say: “By Allah, if a wolf,” they said, “eats him, while we are,” they said, “such a big group, ten of us grown men, ten of us grown men,” they said, “if the wolves eat him,” they said, “then there is no khayr in us at all, no good at all, [unclear].”

12. 4:25

    That is impossible to happen. How they tried to persuade Ya'qub! In the end Ya'qub, alayhis-salatu was-salam, agreed to send Yusuf with them. As we said, after all, they are his brothers.

13. 4:42

    Ya'qub feared that his refusal, that his refusal – if he again forbade Yusuf to go out with them – would become the cause of even greater hatred. So he sent him, sent him with them. And when Ya'qub sent him, they went off with him. When they had disappeared from view and left the settlement,

14. 5:22

    they reached those pastures, agreed and gathered together to throw him to the bottom of a well, and they threw him to the bottom of the well. And we said, dear brothers, that the cause of this sin was envy. But not only envy. Shaykh Ibn al-Qayyim says: all the sins of people go back to three things, to three causes.

15. 6:05

    The first cause is envy, the second is greed, and the third is arrogance, arrogance, kibr. And all three of these things came together in Yusuf's brothers. They had envy toward Yusuf, jealousy; greed – that their father's love should belong only to them; and they were arrogant. That is, they were arrogant.

16. 6:46

    They said: “We are a big group, we are strong, we are stronger.” So, as we said, we see that here all three of these things were gathered precisely in them. And this led them to – what? – to commit this, this unbelievable, unbelievable sin.

17. 7:09

    What does Allah, subhanahu wa ta'ala (glorified and exalted is He), say next, when they had thrown Yusuf and he was at the bottom of the well? He says… So, He says, while he was in the well, He says: “We revealed to him that you will inform them of this plot, of what they have done to you, while,” He says, “they will not even perceive it.” And you will see later how Yusuf will inform them of this plot, of this deception they set up against him. Also, dear brothers, what does

18. 7:52

    this verse indicate, as the scholars say? How did Allah reveal to Yusuf when he had not yet been sent as a prophet?

19. 8:09

    Some scholars say that Allah, subhanahu wa ta'ala, sent down security into his heart, sent down security and tranquility, so that Yusuf knew one hundred percent that he would get out of there.

20. 8:32

    Secondly, they say that He sent him an angel, who informed him of what would happen later. Also, dear brothers, here there is a beautiful lesson, as the scholars say: when Allah, subhanahu wa ta'ala, is with you, no one can do anything to you.

21. 8:51

    And when Allah, subhanahu wa ta'ala, is against you, is there any hope, is there any hope for such a person against whom Allah, subhanahu wa ta'ala, is? Also, a very, very, very important thing and a very important benefit, dear brothers: when something bad happens to us,

22. 9:15

    a person must not immediately rush to think that it is something bad and that Allah does not love him, that Allah wants to punish him, and so on. We see Yusuf, alayhis-salatu was-salam:

23. 9:33

    his brothers threw him into a well. An important Shari'ah principle, the scholars say: “Idha aradallahu shay'an hayya'a asbabahu.”

24. 9:49

    When Allah wills something, He prepares its causes. So what preceded Yusuf's elevation in this world and in the Hereafter?

25. 10:10

    His being thrown into the well. Had they not thrown him into the well, he would not have attained that rank, that degree which he attained. Allah, subhanahu wa ta'ala, says: “وَعَسَى أَنْ تَكْرَهُوا شَيْئًا وَهُوَ خَيْرٌ لَكُمْ” [unclear] “وَعَسَى أَنْ تُحِبُّوا شَيْئًا وَهُوَ شَرٌّ لَكُمْ” [unclear] “وَاللَّهُ يَعْلَمُ وَأَنْتُمْ لَا تَعْلَمُونَ” – He says: Allah knows, and you do not know. Also, a person should think well of Allah when something bad

26. 10:50

    happens to him, and entrust himself to Allah, as Yusuf entrusted himself. What does the Prophet, sallallahu alayhi wa sallam (peace be upon him), say? The Prophet says: Allah says: “Ana 'inda zanni 'abdi bi” – He says: “I am as My servant thinks of Me, according to the opinion My servant has of Me. So if My servant thinks well of Me, it will be well for him.

27. 11:17

    If he thinks ill of Me, it will surely, it will surely be ill for him.” That is why a person should think well of his, of his Lord, as Yusuf did, so that Allah, subhanahu wa ta'ala, after that, after that may help him and raise him up.

28. 11:39

    I ask Allah, subhanahu wa ta'ala, to reward you with every good. I ask Him, the Exalted, to forgive us our sins and the sins of our parents. I ask Him, the Exalted, to help us fast this month of Ramadan. Amin, ya Rabb al-alamin.

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