Zavjera protiv Jusufa (dio 5)

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Machine translation. Translated from the automatic Bosnian transcript — names and Arabic quotations may be inaccurate. The video is authoritative.

1. 0:00

   نَحْنُ نَقُصُّ عَلَيْكَ أَحْسَنَ الْقَصَصِ بِمَا أَوْحَيْنَا إِلَيْكَ هَٰذَا الْقُرْآنَ وَإِنْ كُنْتَ مِنْ قَبْلِهِ لَمِنَ الْغَافِلِينَ

   „Mi ti kazujemo najljepše kazivanje objavljujući ti ovaj Kur’an, a ti prije njega o tome nisi ništa znao.“ (Jusuf, 3)

2. 0:20

   الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ وَالصَّلَاةُ وَالسَّلَامُ عَلَى نَبِيِّنَا مُحَمَّدٍ وَعَلَى آلِهِ وَصَحْبِهِ أَجْمَعِينَ

   Hvala Allahu, Gospodaru svjetova, a salavat i selam na našeg Vjerovjesnika Muhammeda i na njegovu porodicu i sve njegove ashabe.

3. 0:30

   Nakon što Jusufova braća optužiše svoga oca riječima: „Inne ebana lefi dalalin mubin“ – doista je naš otac u očitoj zabludi.

4. 0:48

   Zbog čega? Zbog toga što voli Jusufa i njegovog brata više od nas. Šta je bilo, šta je bilo rješenje, šta je bilo rješenje tog njihovog problema?

5. 1:11

   Kažu oni: „Uktulu Jusufe“ – ubijte Jusufa. Vidite, draga braćo, kako su se dogovorili, izbija: šta je rješenje? Ubiti Jusufa. „Ili ga“, kažu, „odvedite u neku daleku zemlju,

6. 1:40

   gdje ne može otac da ga viđa, kako bi se otac okrenuo vama i njegova ljubav bila rezervisana samo za vas.

7. 1:55

   وَتَكُونُوا مِنْ بَعْدِهِ قَوْمًا صَالِحِينَ

   „…a poslije toga bit ćete dobri ljudi.“ (Jusuf, 9)

8. 2:04

   I poslije toga, poslije te radnje, poslije tog ubistva, bit ćete“, kažu, „dobri ljudi.“ Pokajat ćete se i bit ćete dobri ljudi.

9. 2:20

   Pa su imali, draga braćo, problem. Problem jeste što otac njihov više voli Jusufa, po njihovom razmišljanju. Rješenje jeste da ga ubiju. I šta je rezultat?

10. 2:41

    Kažu: volit će nas naš otac poslije toga. Kako su htjeli to da nadomjeste? Sve pokajanjem, da se pokaju. Pa vidimo, draga braćo, da puno današnjih ljudi upada u istu zamku u koju su upala Jusufova braća.

11. 3:07

    Pa imate čovjeka, nađe ga iskušenje bluda, kaže: „Ja ću ovo da odradim sad, pa ću se ja, ako Bog da, pokajati.“ Ili mu se pruži prilika da nekom radnjom uzme puno novca, haram novca,

12. 3:31

    pa kaže: „Ja ću ovo sad uzeti, ovaj novac, pa ću se pokajati.“ I tako su Jusufova braća upala u istu zamku. Kaže Allah, subhanehu ve te'ala: „وَزَيَّنَ لَهُمُ الشَّيْطَانُ مَا كَانُوا يَعْمَلُونَ“ – a, kaže, šejtan im je uljepšao ono što rade. Pa čovjeku, kada god se da učini neki haram, šejtan mu to još uljepša, dočara mu to, kao što je i Jusufovoj braći isto dočarao taj njihov

13. 4:11

    plan podmukli, taj njihov plan podmukli. Prva stvar: ko će da garantuje tom čovjeku da će se on nakon toga pokajati? Druga stvar jeste: ko će da mu garantuje da će da doživi pokajanje?

14. 4:36

    I treća stvar: ko mu garantuje da će mu Allah oprostiti taj grijeh? A vjerujte da Allah, subhanehu ve te'ala, zbog ovakvog razmišljanja određenih ljudi može za mali grijeh da udalji čovjeka miljama od islama i od vjere.

15. 5:01

    Može da ga udalji od vjere. Zato čovjek treba da pazi na ovakve stvari, mnogo da, mnogo da pazi. Nakon što se Jusufova braća dogovoriše [nejasno], jednom od njih, to jest jednom od ove desetorice braće, malo omekša srce.

16. 5:24

    Pa, kaže, i reče jedan od njih, kaže: „Nemojte da ubijete Jusufa, nećemo baš toliko daleko da idemo.

17. 5:35

    وَأَلْقُوهُ فِي غَيَابَتِ الْجُبِّ

    „…nego ga bacite na dno bunara…“ (Jusuf, 10)

18. 5:39

    Imam“, kaže, „drugo rješenje: da ga“, kaže, „bacimo u bunar. Da ga bacimo u bunar.

19. 5:47

    يَلْتَقِطْهُ بَعْضُ السَّيَّارَةِ

    „…pa će ga naći neki putnici…“ (Jusuf, 10)

20. 5:50

    Bacit ćemo ga“, kaže, „u bunar gdje prolaze karavane, kako bi ga neka karavana uzela i povela ga daleko.“ Jer šta je na kraju krajeva naš cilj? Naš cilj je da udaljimo Jusufa od našeg oca,

21. 6:09

    da ga više ne viđa. I s vremenom će ga zaboraviti i okrenuti se nama. I samo će nas voljeti i o nama voditi brigu.

22. 6:28

    Dalje, Allah, subhanehu ve te'ala… Pa dođoše oni svome ocu kada su se već dogovorili, kada su dogovorili taj podli plan, rekoše: „O oče naš“ – pa mu tepaju – „o babice naš,

23. 6:54

    zašto“, kažu, „nisi siguran u nas u pogledu Jusufa? Zašto nisi siguran u našu ljubav prema Jusufu?

24. 7:06

    A“, kažu, „mi mu samo želimo dobro. Mi mu samo želimo dobro.“ Pa vidite, draga braćo, kako su oni već promijenili ploču i svoje ponašanje prema Jusufu.

25. 7:25

    Ovo također ukazuje da su oni više puta, nakon ovog njihovog podlog plana, pokušavali da uzmu Jusufa, da ga povedu sa sobom, da čuvaju stoku i tako, i tako dalje,

26. 7:42

    kako bi ga se riješili. „Zbog čega nisi siguran u naše dobre namjere prema Jusufu?“ Kažu: „Pošalji ga sutra sa nama“, kažu, „da bi se malo razonodio i da bi se malo igrao“ – pošto je Jusuf bio manji – „a“, kažu, „mi ćemo ga čuvati, a mi ćemo ga čuvati.“ Vidite, draga braćo, kako, kako je ovaj njihov plan bio pokvaren, kako je ovaj njihov plan bio pokvaren,

27. 8:23

    da se na ovaj način ponašaju prema svome, svome bratu. I koliko šejtan utiče na čovjeka. Zato Allah, subhanehu ve te'ala, u Kur'anu kaže: „وَلَا تَتَّبِعُوا خُطُوَاتِ الشَّيْطَانِ“ – i kaže: nemojte da slijedite – šta? – šejtanove stope.

28. 8:48

    Jer šejtan neće da priđe čovjeku i da mu kaže: „Odjednom počini blud“, nego kaže: „Pogledaj“, pa „malo bolje se zagledaj“, pa „pošalji poruku“, pa tako dalje. I onda, to su sve, sve stope. Kao i braći njegovoj: sve postepeno, malo po malo, dok nisu došli do toga da ubiju Jusufa, alejhis-salatu ves-selam. Što se tiče Jakubovog odgovora, ako Bog da, sutra ćemo nastaviti,

29. 9:30

    inšaAllahu te'ala. Molim Allaha, subhanehu ve te'ala, da vas poživi u hajru, pa se, ako Bog da, sutra vidimo. Es-selamu alejkum.

1. 0:00

   نَحْنُ نَقُصُّ عَلَيْكَ أَحْسَنَ الْقَصَصِ بِمَا أَوْحَيْنَا إِلَيْكَ هَٰذَا الْقُرْآنَ وَإِنْ كُنْتَ مِنْ قَبْلِهِ لَمِنَ الْغَافِلِينَ

   “We relate to you the best of stories in revealing to you this Qur’an, though before it you were among the unaware.” (Yusuf 12:3)

2. 0:20

   الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ وَالصَّلَاةُ وَالسَّلَامُ عَلَى نَبِيِّنَا مُحَمَّدٍ وَعَلَى آلِهِ وَصَحْبِهِ أَجْمَعِينَ

   Praise be to Allah, Lord of the worlds, and blessings and peace be upon our Prophet Muhammad and upon his family and all his companions.

3. 0:30

   After Yusuf's brothers accused their father with the words: "Inna abana lafi dalalin mubin" – indeed, our father is in clear error.

4. 0:48

   Why? Because he loves Yusuf and his brother more than us. What happened, what was the solution, what was the solution to this problem of theirs?

5. 1:11

   They say: "Uqtulu Yusufa" – kill Yusuf. You see, dear brothers, how they agreed, it comes out: what is the solution? Kill Yusuf. "Or," they say, "take him away to some distant land,

6. 1:40

   where our father cannot see him, so that our father will turn to you and his love will be reserved for you alone.

7. 1:55

   وَتَكُونُوا مِنْ بَعْدِهِ قَوْمًا صَالِحِينَ

   “…and after that you will be a righteous people.” (Yusuf 12:9)

8. 2:04

   And after that, after that deed, after that killing, you will be," they say, "righteous people." You will repent and you will be righteous people.

9. 2:20

   So, dear brothers, they had a problem. The problem was that their father loved Yusuf more, as they saw it. The solution was to kill him. And what was the outcome?

10. 2:41

    They say: our father will love us after that. How did they want to make up for it? All through repentance, by repenting. And we see, dear brothers, that many people today fall into the same trap that Yusuf's brothers fell into.

11. 3:07

    You have a man who is faced with the temptation of fornication, and he says: "I will do this now, and then, in sha Allah, I will repent." Or he gets the chance to take a lot of money through some deed, haram money,

12. 3:31

    and he says: "I will take this money now, and then I will repent." And so Yusuf's brothers fell into the same trap. Allah, subhanahu wa ta'ala, says: "وَزَيَّنَ لَهُمُ الشَّيْطَانُ مَا كَانُوا يَعْمَلُونَ" – and Shaytan made what they were doing seem fair to them. So whenever a person sets out to do something haram, Shaytan makes it look even more attractive to him, paints it for him, just as he painted for Yusuf's brothers that

13. 4:11

    treacherous plan of theirs, that treacherous plan of theirs. First: who will guarantee to that man that he will repent afterwards? Second: who will guarantee to him that he will live long enough to repent?

14. 4:36

    And third: who guarantees to him that Allah will forgive him that sin? And believe me, because of this kind of thinking on the part of certain people, Allah, subhanahu wa ta'ala, may, for a small sin, distance a person miles away from Islam and from the faith.

15. 5:01

    He may distance him from the faith. That is why a person needs to be careful about things like this, very, very careful. After Yusuf's brothers had agreed [unclear], the heart of one of them, that is, one of these ten brothers, softened a little.

16. 5:24

    And one of them said: "Do not kill Yusuf, let us not go that far.

17. 5:35

    وَأَلْقُوهُ فِي غَيَابَتِ الْجُبِّ

    “…but throw him into the bottom of the well…” (Yusuf 12:10)

18. 5:39

    I have," he says, "another solution: let us throw him into a well. Let us throw him into a well.

19. 5:47

    يَلْتَقِطْهُ بَعْضُ السَّيَّارَةِ

    “…some travellers will pick him up…” (Yusuf 12:10)

20. 5:50

    We will throw him," he says, "into a well where caravans pass by, so that some caravan will take him and carry him far away." Because what is our goal, after all? Our goal is to separate Yusuf from our father,

21. 6:09

    so that he no longer sees him. And in time he will forget him and turn to us. And he will love only us and care only for us.

22. 6:28

    Further, Allah, subhanahu wa ta'ala… So they came to their father once they had agreed, once they had agreed on that vile plan, and they said: "O our father" – and they speak to him tenderly – "O our dear daddy,

23. 6:54

    why," they say, "do you not trust us with Yusuf? Why are you not sure of our love for Yusuf?

24. 7:06

    For," they say, "we only wish him well. We only wish him well." You see, dear brothers, how they had already changed their tune and their behaviour towards Yusuf.

25. 7:25

    This also indicates that, after this vile plan of theirs, they tried several times to take Yusuf, to take him along with them, to herd the livestock and so on, and so forth,

26. 7:42

    in order to get rid of him. "Why are you not sure of our good intentions towards Yusuf?" They say: "Send him with us tomorrow," they say, "so that he can enjoy himself a little and play a little" – since Yusuf was younger – "and," they say, "we will look after him, we will look after him." You see, dear brothers, how, how rotten this plan of theirs was, how rotten this plan of theirs was,

27. 8:23

    that they would behave in this way towards their own, their own brother. And how much Shaytan influences a person. That is why Allah, subhanahu wa ta'ala, says in the Qur'an: "وَلَا تَتَّبِعُوا خُطُوَاتِ الشَّيْطَانِ" – do not follow – what? – the footsteps of Shaytan.

28. 8:48

    Because Shaytan will not approach a person and say to him: "Go and commit fornication all at once." Instead he says: "Take a look," then "look a little more closely," then "send a message," and so on. And all of those are, all of those are footsteps. Just as with his brothers: everything gradually, little by little, until they came to the point of killing Yusuf, alayhis-salatu was-salam. As for Ya'qub's answer, in sha Allah, we will continue tomorrow,

29. 9:30

    in sha Allahu ta'ala. I ask Allah, subhanahu wa ta'ala, to keep you in goodness, and, in sha Allah, we will see each other tomorrow. As-salamu alaykum.

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