Položaj Jusufa u Egiptu (dio 17)

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Machine translation. Translated from the automatic Bosnian transcript — names and Arabic quotations may be inaccurate. The video is authoritative.

1. 0:00

   نَحْنُ نَقُصُّ عَلَيْكَ أَحْسَنَ الْقَصَصِ بِمَا أَوْحَيْنَا إِلَيْكَ هَٰذَا الْقُرْآنَ وَإِنْ كُنْتَ مِنْ قَبْلِهِ لَمِنَ الْغَافِلِينَ

   „Mi ti kazujemo najljepše kazivanje objavljujući ti ovaj Kur’an, a ti prije njega o tome nisi ništa znao.“ (Jusuf, 3)

2. 0:30

   Jusuf: nakon što kralj pozva ove žene koje su navodile Jusufa na zinaluk, i one priznaše da je Jusuf, alejhis-salatu ves-selam, nevin, da je čedan, također nakon toga dolazi i priznanje žene premijera da ga je ona navodila na loše, na zinaluk, a da je on nevin.

3. 1:07

   Kada je sve to kralj vidio – kralj kojem se, naravno, svidjelo tumačenje Jusufa, alejhis-salatu ves-selam, tumačenje njegovog sna – reče ovom izaslaniku, kaže: „Dovedite mi ga“, ali ne samo kao ono prvo „dovedite mi ga“, nego: „Učinit ću ga od svojih bližnjih ljudi“, to jest od najbližih saradnika, „učinit ću ga od najbližih saradnika.“

4. 1:49

   Pa kaže dalje Allah, subhanehu ve te'ala: „فَلَمَّا كَلَّمَهُ قَالَ إِنَّكَ الْيَوْمَ لَدَيْنَا مَكِينٌ أَمِينٌ“ – kaže: „Ti si od nas, ovdje kod nas, mnogo cijenjen čovjek i pouzdan si.“

5. 2:14

   To jest, bit ćeš štit za sve ovo što se dešava u državi. Vidite kako je Allah, subhanehu ve te'ala, uzdigao Jusufa. Nakon što su ga braća bacila, pa je bio prodan kao rob, pa zulum ove žene – zulum koji mu je učinjen od strane ove žene i njenog muža – pa zatvor, Allah ga na kraju, Allah ga na kraju uzdiže.

6. 2:49

   Je li Jusuf samo prihvatio, draga braćo, da bude blizak saradnik kralju, da uživa u dvoru, ili je htio nešto više da uradi za taj narod i za okolne države?

7. 3:06

   Vidjet ćete kasnije. Vjerujte, kod nas ljudi, kada dobiju neku funkciju ili se uhljebe na neko mjesto, samo gledaju kako da napune svoj džep.

8. 3:23

   Danas je takvo stanje, nažalost. Ali Jusuf, alejhis-selam, nije htio to. I zbog toga je ova njegova priča posebna. Šta kaže Jusuf, alejhis-selam?

9. 3:37

   اجْعَلْنِي عَلَىٰ خَزَائِنِ الْأَرْضِ

   „Postavi me nad riznicama zemlje…“ (Jusuf, 55)

10. 3:41

    Kaže: „Učini me“, ili „postavi me“ za ministra finansija, za onoga koji će voditi brigu o finansijama. „Inni hafizun alim“ – doista ja znam kako da čuvam novac, ali i kako da ga raspoređujem, na koji način da ga trošim.

11. 4:05

    Pa sada se postavlja logično pitanje: imamo hadis koji prenosi Abdurrahman ibn Semure od Poslanika, gdje Poslanik Muhammed, sallallahu alejhi ve sellem, kaže: „Ja Abdurrahman ibn Semure, la tes'elil-imarete“ – kaže: „O Abdurrahmane, nemoj“, kaže, „da tražiš vlast, nemoj da tražiš vlast.

12. 4:33

    Fe innek in u'titeha an mes'eletin vukilte ilejha“ – kaže: „Ako budeš tražio vlast i nakon toga je budeš dobio, bit ćeš prepušten, bit ćeš prepušten samome sebi.

13. 4:56

    وَإِنْ أُعْطِيتَهَا عَنْ غَيْرِ مَسْأَلَةٍ أُعِنْتَ عَلَيْهَا

    „…a ako ti se da, a nisi je tražio, bit ćeš u njoj potpomognut.“ (hadis, Buhari i Muslim)

14. 5:03

    „A ako“, kaže, „budeš dobio vlast, a da je ne tražiš“, kaže, „bit ćeš potpomognut.“ Da li se sada ovaj slučaj Jusufa, alejhis-salatu ves-selam, kosi sa onim što nam je Poslanik, sallallahu alejhi ve sellem, poručio preko Abdurrahmana?

15. 5:23

    Kažu učenjaci: ovo je izuzetak, Jusuf je izuzetak, ali ne samo Jusuf, nego bilo ko drugi koji je specijalista za određenu stvar kao Jusuf, a u datom trenutku nema niko da ponudi ono što on ima da ponudi.

16. 5:47

    Pa da Jusuf nije prihvatio da bude na čelu države, država bi propala. Tako i vjernik, kada vidi ili uvidi priliku da može da popravi stanje u određenoj instituciji, u gradu, treba da se ponudi. Treba da se ponudi kako bi dao svoj doprinos.

17. 6:15

    Ali, kao što smo rekli, ne da napuni svoje džepove, već da radi za dobrobit naroda, za dobrobit društva, kako bi društvo uspjelo, kao što je radio Jusuf, alejhis-salatu ves-selam.

18. 6:34

    Da li je Jusuf ostao samo na riječima, ili je uradio stvarno ono što je tražio? Kažu da je Jusuf, prvo što je došao na vlast, onu zemlju koja je bila i malo plodna, on je zasijao svaki pedalj.

19. 7:04

    A onu koja nije bila plodna, pođubrio je, pa je posijao. Druga stvar, kaže, izgradio je ogromne silose, ogromna skladišta, gdje je skladištio tu hranu, tu pšenicu.

20. 7:23

    I, kaže, treća stvar: širio je svijest među običnim ljudima da čuvaju hranu. Jer, vjerujte, draga braćo, u vrijeme blagodati, gdje ljudi uživaju u blagodatima, teško je ljudima govoriti: „Nemojte, ljudi, trošite malo, čuvajte, čuvajte imetak.“ Znači, mnogo je teško.

21. 7:54

    Vjerujte, ja sam tamo studirao u Saudijskoj Arabiji i tamo su ljudi, znači, prebogati. I sada tim ljudima… Kao što je rečeno: teška vremena rađaju, rađaju jake muškarce, a ona lijepa, ugodna vremena rađaju slabe.

22. 8:17

    Pa ove naše generacije koje su odrasle u onim teškim vremenima, to su jake generacije, sve su proživjele, a ove sada generacije koje dolaze – Allah da nam pomogne samo, ništa drugo. Zato, draga braćo, Jusuf je učinio to što je učinio, to jest htio je nešto da učini za taj narod, kako bi imao sam taj narod koristi, a vidjet ćete kasnije i oni ljudi, to jest one države oko Egipta.

23. 8:53

    Kaže Allah, subhanehu ve te'ala: „وَكَذَلِكَ مَكَّنَّا لِيُوسُفَ فِي الْأَرْضِ“ – i kaže: tako smo Mi dali vlast Jusufu na Zemlji. Pa je u prvom redu poruka Poslaniku Muhammedu, sallallahu alejhi ve sellem. Ja sam govorio da je ova sura objavljena Muhammedu, sallallahu alejhi ve sellem, u najtežem mogućem vremenu, znači kada muslimani bukvalno nisu imali izlaza. Znači, to je situacija [nejasno]. Allah, subhanehu ve te'ala, poručuje Poslaniku: kao što smo dali Jusufu da bude izbavljen iz bunara, da bude spašen

24. 9:35

    iz ropstva, da bude izbavljen iz zatvora, i nakon svega toga postane vladar, dat ćemo i tebi, Muhammede. Pa je Allah, subhanehu ve te'ala, dao vlast Jusufu. Kaže: kretao se po Egiptu kako je htio, i kako je htio.

25. 9:54

    „Nusibu bi rahmetina“ – Mi dajemo rahmet, milost, onome kome hoćemo. Pa nije to specijalno samo za Jusufa, već svako ko radi, ko je dobar, ko je pošten.

26. 10:07

    وَلَا نُضِيعُ أَجْرَ الْمُحْسِنِينَ

    „…i Mi ne dopuštamo da propadne nagrada onima koji dobro čine.“ (Jusuf, 56)

27. 10:10

    Allah neće dozvoliti da propadne nagrada dobročinitelja. Ne samo Jusufova, nego svih dobročinitelja. Allah neće dozvoliti: ko god čini dobro, dobrim će mu se vratiti.

28. 10:31

    Ko god čini dobro, Allah će mu dobrim vratiti. To kaže dalje. Znači da Allah neće dati da propadne nagrada dobročinitelja na ovome dunjaluku.

29. 10:47

    Na ovome dunjaluku pa će mu, kaže Allah, subhanehu ve te'ala, dati ugodan život, dok je poživio, dok je ovdje da živi. Šta kaže Allah, subhanehu ve te'ala, odmah nakon ovog ajeta? Kaže: ali, kaže, ahiretska nagrada, ahiretska nagrada je, kaže, bolja za vjernika i onoga ko se Allaha boji.

30. 11:19

    Jeste sve lijepo, i dunjaluk je lijep, sve je to lijepo, da čovjek mirno živi, ugodno, ali kaže Allah, subhanehu ve te'ala: ali bolja je nagrada na onome svijetu. „Lillezine ahsenul-husna ve zijade“ – kaže: one koji rade dobra djela slijedi Džennet, „ve zijade“ – i, kaže, gledanje u Allahovo lice. A najveća blagodat u Džennetu jeste da će gledati u Allahovo lice.

31. 11:51

    Najveća blagodat. I šta kaže Allah, subhanehu ve te'ala, obraćajući se Poslaniku, kaže: „وَلَلْآخِرَةُ خَيْرٌ لَكَ مِنَ الْأُولَى“ – a, kaže, onaj svijet je za tebe bolji od ovoga. A ovaj svijet je ništa, draga braćo.

32. 12:07

    Prolazi. Mnogo brzo prolazi. Pa tako Jusuf dobi vlast, vlast na Zemlji. InšaAllah, sutra već počinjemo novo poglavlje, novo poglavlje u životu Jusufa.

33. 12:25

    Također, mnogo je bitno, draga braćo, da znamo: ovih dana se emituje serija o Jusufu, ne znam na kojim programima. Prva stvar, znači, ona serija koja je snimana prikazuje lik poslanika. Znači, to je haram.

34. 12:46

    Nije dozvoljeno da se prikazuje lik poslanika. Nikako. Ni ashaba, kažu, kažu većina učenjaka. Ni ashaba, lik ashaba, a kamoli poslanika. Drugo, ona serija je puna neistina i iskrivljenih stvari. Pa ćete vidjeti da, kao, Jusuf na kraju oženi onu ženu koja ga je navodila na zlo,

35. 13:08

    pa ona postane mlada, i tako dalje. Sve su to neistine, znači nepotvrđene stvari koje nemaju nikakvog utemeljenja. Pa čovjek treba da ostavi, da ne gleda to nikako. Jer kada god, vidite, sada se sjeti Jusufa, a dođe mu ona slika onog glumca, a Jusuf uopšte nije tako izgledao. Allah zna kako je izgledao Jusuf.

36. 13:32

    Ili slika Ebu Bekra ili Omera, ili tako dalje. Pa čovjek treba da izbjegava te stvari. Zato, draga braćo, imamo knjigu, pa Allah nam dao svima da znamo da čitamo, ili predavanja koja su naši učeni držali na ove teme. Pa čovjek treba da se potrudi, potrudi malo, da i pročita, a i malo posluša neko predavanje. Sada ćemo, ako Bog da, nastaviti, nastaviti dalje. Allah vam dao svako dobro. Es-selamu alejkum.

1. 0:00

   نَحْنُ نَقُصُّ عَلَيْكَ أَحْسَنَ الْقَصَصِ بِمَا أَوْحَيْنَا إِلَيْكَ هَٰذَا الْقُرْآنَ وَإِنْ كُنْتَ مِنْ قَبْلِهِ لَمِنَ الْغَافِلِينَ

   “We relate to you the best of stories in revealing to you this Qur’an, though before it you were among the unaware.” (Yusuf 12:3)

2. 0:30

   Yusuf: after the king summoned these women who had enticed Yusuf to zina (fornication), and they confessed that Yusuf, alayhis-salatu was-salam (peace be upon him), was innocent, that he was chaste, after that came also the confession of the prime minister's wife that it was she who had enticed him to evil, to zina, and that he was innocent.

3. 1:07

   When the king saw all of this – the king who, of course, had liked the interpretation of Yusuf, alayhis-salatu was-salam, the interpretation of his dream – he said to this envoy: "Bring him to me," but not just like that first "bring him to me", rather: "I will make him one of my close men", that is, one of his closest associates, "I will make him one of my closest associates."

4. 1:49

   And Allah, subhanahu wa ta'ala, says further: "فَلَمَّا كَلَّمَهُ قَالَ إِنَّكَ الْيَوْمَ لَدَيْنَا مَكِينٌ أَمِينٌ" – he says: "You are, from today, here with us, a highly esteemed man, and you are trustworthy."

5. 2:14

   That is, you will be a shield for everything that happens in the state. See how Allah, subhanahu wa ta'ala, raised Yusuf up. After his brothers threw him away, and he was sold as a slave, and then the oppression of this woman – the oppression done to him by this woman and her husband – and then prison, in the end Allah, in the end Allah raises him up.

6. 2:49

   Did Yusuf, dear brothers, simply accept being a close associate of the king, enjoying himself in the palace, or did he want to do something more for that people and for the surrounding states?

7. 3:06

   You will see later. Believe me, among us, when people get some position or find themselves a cushy post somewhere, they only look at how to fill their own pockets.

8. 3:23

   That is the situation today, unfortunately. But Yusuf, alayhis-salam, did not want that. And that is why this story of his is special. What does Yusuf, alayhis-salam, say?

9. 3:37

   اجْعَلْنِي عَلَىٰ خَزَائِنِ الْأَرْضِ

   “Appoint me over the storehouses of the land…” (Yusuf 12:55)

10. 3:41

    He says: "Make me," or "appoint me" minister of finance, the one who will take care of the finances. "Inni hafizun 'alim" – truly I know how to safeguard money, but also how to distribute it, in what way to spend it.

11. 4:05

    Now a logical question arises: we have a hadith narrated by Abdur-Rahman ibn Samurah from the Prophet, in which the Prophet Muhammad, sallallahu alayhi wa sallam (peace be upon him), says: "Ya Abdar-Rahman ibn Samurah, la tas'alil-imarah" – he says: "O Abdur-Rahman, do not," he says, "seek authority, do not seek authority.

12. 4:33

    Fa innaka in u'titaha 'an mas'alatin wukilta ilayha" – he says: "If you seek authority and then obtain it, you will be left, you will be left to yourself.

13. 4:56

    وَإِنْ أُعْطِيتَهَا عَنْ غَيْرِ مَسْأَلَةٍ أُعِنْتَ عَلَيْهَا

    “…but if you are given it without asking for it, you will be helped in it.” (hadith, al-Bukhari and Muslim)

14. 5:03

    But if," he says, "you obtain authority without seeking it," he says, "you will be helped." Does this case of Yusuf, alayhis-salatu was-salam, now conflict with what the Prophet, sallallahu alayhi wa sallam, conveyed to us through Abdur-Rahman?

15. 5:23

    The scholars say: this is an exception, Yusuf is an exception, but not only Yusuf, rather anyone else who is a specialist in a certain matter like Yusuf, when at the given moment there is no one else to offer what he has to offer.

16. 5:47

    Had Yusuf not accepted to be at the head of the state, the state would have collapsed. So too the believer, when he sees or recognises an opportunity to improve the situation in a certain institution, in the city, should put himself forward. He should put himself forward in order to make his contribution.

17. 6:15

    But, as we said, not to fill his own pockets, but to work for the welfare of the people, for the welfare of society, so that society succeeds, as Yusuf, alayhis-salatu was-salam, did.

18. 6:34

    Did Yusuf stay only at words, or did he really do what he had asked for? It is said that Yusuf, the first thing when he came to power, sowed every inch of the land that was even a little fertile.

19. 7:04

    And the land that was not fertile, he fertilised and then sowed. The second thing, it is said, he built huge silos, huge storehouses, where he stored that food, that wheat.

20. 7:23

    And, it is said, the third thing: he spread awareness among ordinary people to save food. Because, believe me, dear brothers, in a time of plenty, when people are enjoying the blessings, it is hard to tell people: "Don't, people, spend a little less, save, save your wealth." Meaning, it is very hard.

21. 7:54

    Believe me, I studied there in Saudi Arabia, and the people there are, meaning, extremely rich. And now, to those people… As has been said: hard times give birth, give birth to strong men, and those nice, comfortable times give birth to weak ones.

22. 8:17

    So these generations of ours that grew up in those hard times are strong generations, they have lived through everything, while these generations now coming – may Allah just help us, nothing else. That is why, dear brothers, Yusuf did what he did, that is, he wanted to do something for that people, so that the people itself would benefit, and you will see later that those people too, that is, those states around Egypt, benefited.

23. 8:53

    Allah, subhanahu wa ta'ala, says: "وَكَذَلِكَ مَكَّنَّا لِيُوسُفَ فِي الْأَرْضِ" – and He says: thus We gave Yusuf authority in the land. This is, first of all, a message to the Prophet Muhammad, sallallahu alayhi wa sallam. I have said that this surah was revealed to Muhammad, sallallahu alayhi wa sallam, in the hardest possible time, meaning when the Muslims literally had no way out. Meaning, that is the situation [unclear]. Allah, subhanahu wa ta'ala, conveys to the Prophet: just as We granted Yusuf to be rescued from the well, to be saved

24. 9:35

    from slavery, to be delivered from prison, and after all that to become a ruler, We will grant it to you too, O Muhammad. And so Allah, subhanahu wa ta'ala, gave Yusuf authority. It says: he moved about Egypt as he wished, and as he wished.

25. 9:54

    "Nusibu bi rahmatina" – We bestow rahmah, mercy, on whomever We will. And this is not exclusively for Yusuf, but for everyone who works, who is good, who is honest.

26. 10:07

    وَلَا نُضِيعُ أَجْرَ الْمُحْسِنِينَ

    “…and We do not allow the reward of those who do good to be lost.” (Yusuf 12:56)

27. 10:10

    Allah will not allow the reward of those who do good to be lost. Not only Yusuf's, but that of all who do good. Allah will not allow it: whoever does good will be repaid with good.

28. 10:31

    Whoever does good, Allah will repay him with good. That is what it says further. Meaning that Allah will not let the reward of those who do good be lost in this dunya (this world).

29. 10:47

    In this dunya, Allah, subhanahu wa ta'ala, says, He will give him a pleasant life, for as long as he lives, while he is here living. What does Allah, subhanahu wa ta'ala, say right after this verse? He says: but, He says, the reward of the Hereafter, the reward of the Hereafter is, He says, better for the believer and for the one who fears Allah.

30. 11:19

    It is all nice, the dunya is nice too, it is all nice, for a person to live peacefully, comfortably, but Allah, subhanahu wa ta'ala, says: but the reward in the Hereafter is better. "Lilladhina ahsanul-husna wa ziyadah" – He says: for those who do good deeds there is Jannah (Paradise), "wa ziyadah" – and, He says, looking at the Face of Allah. And the greatest blessing in Jannah is that they will look at the Face of Allah.

31. 11:51

    The greatest blessing. And what does Allah, subhanahu wa ta'ala, say, addressing the Prophet, He says: "وَلَلْآخِرَةُ خَيْرٌ لَكَ مِنَ الْأُولَى" – and, He says, the Hereafter is better for you than this world. And this world is nothing, dear brothers.

32. 12:07

    It passes. It passes very quickly. And so Yusuf obtained authority, authority in the land. In sha Allah, tomorrow we begin a new chapter, a new chapter in the life of Yusuf.

33. 12:25

    Also, it is very important, dear brothers, that we know: these days a series about Yusuf is being broadcast, I don't know on which channels. The first thing, meaning, that series which was filmed depicts the image of a prophet. Meaning, that is haram.

34. 12:46

    It is not permissible to depict the image of a prophet. By no means. Nor of the companions, they say, most scholars say. Nor of the companions, the image of the companions, let alone of a prophet. Second, that series is full of falsehoods and distorted things. You will see that, supposedly, Yusuf in the end marries that woman who enticed him to evil,

35. 13:08

    and she becomes young again, and so on. All of these are falsehoods, meaning unconfirmed things that have no foundation whatsoever. So a person should leave it, not watch it at all. Because whenever, you see, he now remembers Yusuf, the image of that actor comes to him, and Yusuf did not look like that at all. Allah knows what Yusuf looked like.

36. 13:32

    Or the image of Abu Bakr or Umar, and so on. So a person should avoid these things. That is why, dear brothers, we have the Book, and Allah has granted all of us the ability to read, or the lectures that our scholars have given on these topics. So a person should make an effort, make a little effort, to read and also to listen to a lecture or two. Now we will, in sha Allah, continue, continue further. May Allah grant you every good. As-salamu alaykum.

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