Dolazak Jusufove braće (dio 18)

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Machine translation. Translated from the automatic Bosnian transcript — names and Arabic quotations may be inaccurate. The video is authoritative.

1. 0:00

   نَحْنُ نَقُصُّ عَلَيْكَ أَحْسَنَ الْقَصَصِ بِمَا أَوْحَيْنَا إِلَيْكَ هَٰذَا الْقُرْآنَ وَإِنْ كُنْتَ مِنْ قَبْلِهِ لَمِنَ الْغَافِلِينَ

   „Mi ti kazujemo najljepše kazivanje objavljujući ti ovaj Kur’an, a ti prije njega o tome nisi ništa znao.“ (Jusuf, 3)

2. 0:20

   الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ وَالصَّلَاةُ وَالسَّلَامُ عَلَى نَبِيِّنَا مُحَمَّدٍ وَعَلَى آلِهِ وَصَحْبِهِ أَجْمَعِينَ

   Hvala Allahu, Gospodaru svjetova, a salavat i selam na našeg Vjerovjesnika Muhammeda i na njegovu porodicu i sve njegove ashabe.

3. 0:28

   Nastavljamo dalje sa tefsirom sure Jusuf. Nakon što Allah, subhanehu ve te'ala, podari Jusufu vlast u Egiptu,

4. 0:44

   gdje je mogao da se kreće i da ide po njemu kako je htio i kako je želio, i nakon što dođoše onih sedam plodnih godina, gdje je Jusuf, naravno, sa svojim saradnicima izgradio velika skladišta, velike silose, gdje su skladištili tu hranu, na osnovu sna kojeg je sanjao kralj, nakon toga dođoše onih sedam sušnih, opakih godina, gdje države oko Egipta,

5. 1:24

   koje nisu znale da će biti suše, bijahu pogođene neimaštinom, siromaštvom i tako, i tako dalje. Kao što su područja gdje je današnja Libija, Sudan, Palestina, Saudijska Arabija, Sirija i tako, i tako dalje.

6. 1:46

   Znači, te države su bile pogođene također velikom sušom, ali se nisu pripremile kao što se pripremio Egipat. I onda se proču vijest da u Egiptu ima hrane, da je Egipat jedina država koja nije pogođena tom krizom.

7. 2:12

   Pa ljudi krenuše polako da idu u Egipat kako bi tražili da kupe hranu. Među tim državama, kao što smo rekli, ili područjima koja su bila pogođena tom sušom, jeste područje Palestine, gdje su živjela Jusufova braća.

8. 2:30

   Pa se oni uputiše ka Egiptu. Vidite, draga braćo, zanimljiva stvar! I evo je poruka također Muhammedu, sallallahu alejhi ve sellem: Muhammede, kao što su Jusufova braća, nakon što su ga bacila u bunar i protjerala ga iz Palestine, došla njemu na koljena,

9. 3:01

   nemoj da se brineš, doći će oni mušrici koji su tebe protjerali iz Mekke tebi na koljena. Pa i tako je bilo. Kada je Muhammed, sallallahu alejhi ve sellem, s ogromnom vojskom stigao nadomak Mekke da je osvoji, šta se desilo?

10. 3:19

    Dolazi Ebu Sufjan ibn Harb, poglavar Mekke. Ne samo Mekke, nego svih mušrika. Pa onaj ko bi bio poglavar Mekke bio je poglavar, hajdemo reći, svih mušrika. Zbog čega?

11. 3:34

    Zbog toga što su svi mušrici dolazili da obavljaju na neki način te obrede u Mekku. Pa je on došao Muhammedu, sallallahu alejhi ve sellem, na koljena i primi, i primi islam, prije nego što je Muhammed, sallallahu alejhi ve sellem, ušao u Mekku.

12. 3:50

    Pa tako su Jusufova braća došla Jusufu na koljena. Jednostavno, Allah, subhanehu ve te'ala, je tako učinio da to bude.

13. 4:03

    Pa kaže, kako nas obavještava Kur'an: „Ve dža'e ihvetu Jusufe fe dehalu alejhi.“ I kaže: dođoše Jusufova braća – „fe dehalu alejhi“ – i uđoše kod njega u rezidenciju.

14. 4:20

    Kaže: „Fe arefehum“ – pa ih je, kaže, odmah prepoznao – „ve hum lehu munkirun“ – a, kaže, oni su… on je bio njima nepoznat. On je bio njima nepoznat. Pa se ovo desilo iz više razloga.

15. 4:36

    Prvi razlog, prvi razlog jeste što je Jusuf vidio da oni dolaze u grupi. I odmah, što ih je vidio, vidio njihov način oblačenja, njihovu kulturu, pa ih je odmah prepoznao. Druga stvar jeste što je Jusuf, naravno, znao od Allaha ono što oni ne znaju. Bio je poslanik.

16. 5:01

    Treća stvar, kaže, on je znao hebrejski jezik i koptski jezik. Pa odmah kad su krenuli da pričaju, odmah je prepoznao ko su, šta su. A oni njegov jezik, to jest koptski jezik, nisu razumjeli. Također, od stvari, kaže, oni su mislili da je on možda i ubijen, nestao, možda negdje radi kao rob i tako dalje. Nije im uopšte padalo na pamet da on vlada Egiptom. I zadnja stvar, kaže, kada su njega bacili u bunar, on je bio mali, pa je sad odrastao, promijenio se lični opis. A oni su ostali isti, to jest oni su tad bili odrasli

17. 5:42

    ljudi kada su ga bacili u bunar. Pa ih Jusuf tu lijepo primi i dade im punu mjeru,

18. 5:55

    da im hrane, pripremi ih za put nazad u Palestinu. Kaže: „Fe lemma džehhezehum bi džehazihim“ – i kada ih lijepo pripremi za put – „fe lemma džehhezehum bi džehazihim kale'tuni bi ehin lekum min ebikum“ – kaže: „Dođite mi sa vašim bratom, koji je ostao sa vašim ocem“ – sa njegovim rođenim bratom Benjaminom – „da dođete sljedeći put sa mojim bratom Benjaminom.“ Ali im nije rekao da je to njegov brat.

19. 6:32

    Kako je Jusuf znao da ima još jednog brata? Kaže: oni su došli sa 12 deva i tražili su 12 tovara deva, to jest za svaku devu poseban tovar.

20. 6:47

    Pa je Jusuf upitao zbog čega. Kažu: „Imamo oca i brata koji su ostali kući.“ Pa kaže im Jusuf: „Sljedeći put brata da dovedete. Pošto je otac star čovjek, nema potrebe da vam dolazi, ali ako hoćete da vam dam još jedan tovar deve“ – a to je bilo tad, vjerujte, mnogo vrijedno: suša, glad i tako dalje. „Fe lemma džehhezehum bi džehazihim kale'tuni bi ehin lekum… ela teravne enni ufil-kejle ve ene hajrul-munzilin“ – kaže: „Zar ne vidite“, kaže, „da sam vas“, kaže, „mnogo lijepo ugostio i da sam vam dao punu,

21. 7:28

    punu mjeru, dao sam vam sve ono što ste tražili?“ Pa je ovdje Jusuf na neki način podstakao, podstakao ih Jusuf da dođu sa svojim bratom sljedeći put. Pa im je poslije [nejasno] zaprijetio: „Fe in lem te'tuni bihi“ – kaže: „Ako ne dođete“, kaže, „sljedeći put sa njim, fela kejle lekum“ – kaže, „nema“, kaže, „hrane za vas, nema hrane za vas. Ve la takrabun“ – kaže, „nećete se sigurno“, kaže, „približiti ovome dvoru.“

22. 8:06

    Ne samo da nećete doći kod mene, nego neću dozvoliti da priđete ovdje. Šta kažu oni? Kažu – kako su odmah, kao iz topa, iz prve – kažu: „Nagovorit ćemo našeg oca“,

23. 8:30

    kao što smo ga nagovorili prvi put da pusti Jusufa sa nama, i ovaj put ćemo da ga nagovorimo. Kako nas Kur'an precizno obavještava o ovim stvarima: odmah, odmah ćemo ga nagovoriti za njega, kažu, i sigurno ćemo to uraditi. Znači, nisu imali sumnje u tome, jer su koliko bili jaki u tom nagovaranju, u ubjeđivanju, pa su sto posto bili sigurni, kažu: „Mi ćemo to odraditi, nemoj da se bojiš.“

24. 9:07

    Pa kada krenuše za Palestinu, kaže, Jusuf… Pošto su oni tada kupovali hranu ili dirhemima ili stvarima.

25. 9:35

    Znači, donijeli bi neke određene stvari koje bi dali, a onda uzeli za te stvari hranu. Oni su tako odradili: dali su stvari koje su donijeli iz svoje države da bi kupili hranu, da bi kupili hranu.

26. 9:54

    Pa Jusuf kaže ovim njegovim slugama: „Uzmite tu hranu“, ili te stvari, „i stavite ih među onu hranu koju sam im ja dao. Nemojte“, kaže, „da znaju da su te stvari vraćene njima.

27. 10:14

    Jer“, kaže, „kada dođu kod kuće u Palestinu, sigurno će prepoznati, pa će se sjetiti moje plemenitosti, pa će se vratiti“, kaže, „nazad, doći će sa bratom, doći će sa bratom.“

28. 10:31

    Pa vidite kako je ovdje proradila ta milost Jusufova. Kažu ovi mufessiri kako je Jusuf bio ovdje plemenit, iako su ga poslije svega toga bacili u bunar, prodali ga i tako dalje.

29. 10:51

    Kaže: Jusuf se opet, pored toga, smilova svojoj braći. Pa je, kaže, razmišljao da i oni imaju svoje porodice, i te porodice su im gladne, imaju ženu, imaju djecu. Imaju žene, imaju djecu.

30. 11:09

    Na kraju krajeva, tamo je i njegov otac. Sa druge strane, kaže, pobojao se Jusuf da, ako im uzme te stvari kojima su oni kupili hranu, kaže, oni neće imati sljedeći put čime da dođu da kupe hranu, i onda se neće uopšte pripremiti za put, niti će doći,

31. 11:32

    niti će doći sa njegovim bratom. Kaže: Jusuf je to, naravno, kaže, odradio, i odoše Jusufova braća nazad, nazad ocu u Palestinu, kako bi ga nagovorila da pusti Benjamina, njegovog rođenog brata, da pođe sa njima, kako bi dobili još jedan tovar, još jedan tovar deve. I ovdje stajemo, inšaAllah, sutra nastavljamo. Allah vam dao svako dobro. Vidite, draga braćo, kako ovi dani ramazanski brzo, brzo prolaze. Mnogo, draga braćo, ovi dani brzo prolaze.

32. 12:12

    A tako i naš život, vjerujte: svaki dan kad prođe, prođe jedan dio čovjeka. Svaki dan koji prođe, nestane jedan dio čovjeka. Zato čovjek treba posebno ovih zadnjih deset dana da malo doda gas, jer to je deset dana, i da ne bira one noći neparne kako bi došao da klanja noćni namaz, ili ga klanjao kod kuće.

33. 12:47

    Pa je to od nemarnosti. Od nemarnosti je da čovjek bira one neparne noći. Šta te košta? Možda… Vjerujte, ima hadisa koji ukazuju da može da se desi da je Lejletul-kadr u parnoj noći.

34. 13:02

    Pa čovjek spava kod kuće, a Lejletul-kadr mu prolazi, kada je bolja od hiljadu, od hiljadu mjeseci. Pa čovjek treba da malo zapne ovih zadnjih 10 dana, kako bi dobio, ili zadobio, tu Allahovu nagradu koju je pripremio samo za one robove koji su [nejasno], koji hoće da rade, koji hoće da se trude.

35. 13:29

    Molim Allaha, subhanehu ve te'ala, da nas učini od njih. Amin, ja Rabbel-alemin. Es-selamu alejkum ve rahmetullah.

1. 0:00

   نَحْنُ نَقُصُّ عَلَيْكَ أَحْسَنَ الْقَصَصِ بِمَا أَوْحَيْنَا إِلَيْكَ هَٰذَا الْقُرْآنَ وَإِنْ كُنْتَ مِنْ قَبْلِهِ لَمِنَ الْغَافِلِينَ

   “We relate to you the best of stories in revealing to you this Qur’an, though before it you were among the unaware.” (Yusuf 12:3)

2. 0:20

   الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ وَالصَّلَاةُ وَالسَّلَامُ عَلَى نَبِيِّنَا مُحَمَّدٍ وَعَلَى آلِهِ وَصَحْبِهِ أَجْمَعِينَ

   Praise be to Allah, Lord of the worlds, and blessings and peace be upon our Prophet Muhammad and upon his family and all his companions.

3. 0:28

   We continue further with the tafsir (commentary) of Surah Yusuf. After Allah, subhanahu wa ta'ala, granted Yusuf authority in Egypt,

4. 0:44

   where he could move and go about it as he wished and as he desired, and after those seven fertile years came, during which Yusuf, of course, together with his associates, built large storehouses, large silos, where they stored that food, on the basis of the dream the king had seen, after that came those seven dry, severe years, in which the states around Egypt,

5. 1:24

   which had not known there would be a drought, were struck by want, poverty and so on, and so on. Such as the regions where present-day Libya, Sudan, Palestine, Saudi Arabia, Syria and so on, and so on, are.

6. 1:46

   Meaning, those states were also struck by a great drought, but they had not prepared as Egypt had prepared. And then the news spread that there was food in Egypt, that Egypt was the only state not hit by that crisis.

7. 2:12

   So people slowly began to go to Egypt to seek to buy food. Among those states, as we said, or regions that were struck by that drought, was the region of Palestine, where Yusuf's brothers lived.

8. 2:30

   So they set out towards Egypt. See, dear brothers, an interesting thing! And here is also a message to Muhammad, sallallahu alayhi wa sallam (peace be upon him): O Muhammad, just as Yusuf's brothers, after they threw him into the well and drove him out of Palestine, came to him on their knees,

9. 3:01

   do not worry, those mushrikun (polytheists) who drove you out of Makkah will come to you on their knees. And so it was. When Muhammad, sallallahu alayhi wa sallam, with a huge army arrived near Makkah to conquer it, what happened?

10. 3:19

    Abu Sufyan ibn Harb, the chief of Makkah, comes. Not only of Makkah, but of all the mushrikun. Whoever was the chief of Makkah was the chief, let's say, of all the mushrikun. Why?

11. 3:34

    Because all the mushrikun came to Makkah to perform those rites in some way. So he came to Muhammad, sallallahu alayhi wa sallam, on his knees and accepted, accepted Islam, before Muhammad, sallallahu alayhi wa sallam, entered Makkah.

12. 3:50

    And so Yusuf's brothers came to Yusuf on their knees. Simply, Allah, subhanahu wa ta'ala, made it so.

13. 4:03

    So it says, as the Qur'an informs us: "Wa ja'a ikhwatu Yusufa fa dakhalu 'alayhi." And it says: Yusuf's brothers came – "fa dakhalu 'alayhi" – and entered upon him in his residence.

14. 4:20

    It says: "Fa 'arafahum" – and, it says, he recognised them at once – "wa hum lahu munkirun" – while, it says, they… he was unknown to them. He was unknown to them. This happened for several reasons.

15. 4:36

    The first reason, the first reason is that Yusuf saw that they came as a group. And as soon as he saw them, he saw their way of dressing, their culture, and he recognised them at once. The second thing is that Yusuf, of course, knew from Allah what they did not know. He was a prophet.

16. 5:01

    The third thing, it is said, he knew the Hebrew language and the Coptic language. So as soon as they began to speak, he immediately recognised who they were, what they were. But they did not understand his language, that is, the Coptic language. Also, among other things, it is said, they thought he had perhaps been killed, disappeared, perhaps working somewhere as a slave and so on. It never even crossed their minds that he was ruling Egypt. And the last thing, it is said, when they threw him into the well, he was little, and now he had grown up, his appearance had changed. Whereas they had remained the same, that is, they were already grown

17. 5:42

    men when they threw him into the well. So Yusuf received them well there and gave them full measure,

18. 5:55

    gave them food, prepared them for the journey back to Palestine. It says: "Fa lamma jahhazahum bi jahazihim" – and when he had prepared them well for the journey – "fa lamma jahhazahum bi jahazihim qala'tuni bi akhin lakum min abikum" – he says: "Come to me with your brother who stayed with your father" – with his full brother Benjamin – "come next time with my brother Benjamin." But he did not tell them that he was his brother.

19. 6:32

    How did Yusuf know that there was another brother? It is said: they came with 12 camels and asked for 12 camel-loads, that is, a separate load for each camel.

20. 6:47

    So Yusuf asked why. They say: "We have a father and a brother who stayed at home." So Yusuf says to them: "Next time bring your brother. Since your father is an old man, there is no need for him to come to you, but if you want me to give you another camel-load" – and that was, believe me, very valuable at that time: drought, famine and so on. "Fa lamma jahhazahum bi jahazihim qala'tuni bi akhin lakum… ala tarawna anni ufil-kayla wa ana khayrul-munzilin" – he says: "Do you not see," he says, "that I have," he says, "hosted you very well and that I have given you full,

21. 7:28

    full measure, I have given you everything you asked for?" So here Yusuf in a way encouraged, Yusuf encouraged them to come with their brother next time. And afterwards [unclear] he threatened them: "Fa in lam ta'tuni bihi" – he says: "If you do not come," he says, "next time with him, fala kayla lakum" – he says, "there will be," he says, "no food for you, no food for you. Wa la taqrabun" – he says, "you will certainly not," he says, "come near this palace."

22. 8:06

    Not only will you not come to me, but I will not allow you to approach here. What do they say? They say – how at once, like a shot from a cannon, straight away – they say: "We will persuade our father,"

23. 8:30

    just as we persuaded him the first time to let Yusuf go with us, this time too we will persuade him. How precisely the Qur'an informs us of these things: at once, at once we will persuade him about him, they say, and we will certainly do it. Meaning, they had no doubt about it, because they were so strong at that persuading, at convincing, that they were one hundred percent sure; they say: "We will get it done, don't be afraid."

24. 9:07

    So when they set off for Palestine, it says, Yusuf… Since at that time they bought food either with dirhams or with goods.

25. 9:35

    Meaning, they would bring certain goods which they would hand over, and then take food in exchange for those goods. That is how they did it: they gave the goods they had brought from their own country in order to buy food, in order to buy food.

26. 9:54

    So Yusuf says to these servants of his: "Take that food," or those goods, "and put them among the food I have given them. Do not," he says, "let them know that those goods have been returned to them.

27. 10:14

    Because," he says, "when they get home to Palestine, they will surely recognise them, and they will remember my generosity, and they will come back," he says, "they will come with their brother, they will come with their brother."

28. 10:31

    So you see how Yusuf's mercy came into play here. These mufassirun (Qur'an commentators) say how noble Yusuf was here, even though after all that they had thrown him into the well, sold him and so on.

29. 10:51

    It says: Yusuf, despite that, again took pity on his brothers. He thought, it is said, that they too had their families, and those families of theirs were hungry, they had a wife, they had children. They had wives, they had children.

30. 11:09

    At the end of the day, his father was there too. On the other hand, it is said, Yusuf feared that if he took from them the goods with which they had bought the food, they would have nothing to come with next time to buy food, and then they would not prepare for the journey at all, nor would they come,

31. 11:32

    nor would they come with his brother. It says: Yusuf, of course, did that, and Yusuf's brothers went back, back to their father in Palestine, in order to persuade him to let Benjamin, his full brother, go with them, so that they could get another load, another camel-load. And here we stop; in sha Allah, tomorrow we continue. May Allah grant you every good. See, dear brothers, how quickly, quickly these days of Ramadan pass. These days pass very quickly, dear brothers.

32. 12:12

    And so does our life, believe me: with every day that passes, a part of a person passes. With every day that passes, a part of a person disappears. That is why a person should, especially in these last ten days, step on the gas a little, because it is just ten days, and should not pick only the odd nights to come and pray the night prayer, or pray it at home.

33. 12:47

    That comes from heedlessness. It comes from heedlessness that a person picks the odd nights. What does it cost you? Perhaps… Believe me, there are hadiths indicating that it can happen that Laylat al-Qadr is on an even night.

34. 13:02

    And a person sleeps at home while Laylat al-Qadr passes him by, when it is better than a thousand, than a thousand months. So a person should push himself a little in these last 10 days, in order to receive, or attain, that reward of Allah which He has prepared only for those servants who are [unclear], who want to work, who want to strive.

35. 13:29

    I ask Allah, subhanahu wa ta'ala, to make us among them. Amin, ya Rabbal-'alamin. As-salamu alaykum wa rahmatullah.

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