Jakubova (alejhisselam) bol (dio 22)

Automatski transkript. Napravljen je iz zvuka snimka i lektorisan, ali nije provjeren uz slušanje— moguće su greške, naročito u imenima i arapskim citatima. Mjerodavan je video.

Machine translation. Translated from the automatic Bosnian transcript — names and Arabic quotations may be inaccurate. The video is authoritative.

1. 0:00

   نَحْنُ نَقُصُّ عَلَيْكَ أَحْسَنَ الْقَصَصِ بِمَا أَوْحَيْنَا إِلَيْكَ هَٰذَا الْقُرْآنَ وَإِنْ كُنْتَ مِنْ قَبْلِهِ لَمِنَ الْغَافِلِينَ

   „Mi ti kazujemo najljepše kazivanje objavljujući ti ovaj Kur’an, a ti prije njega o tome nisi ništa znao.“ (Jusuf, 3)

2. 0:31

   [nejasno] sure Jusuf. Nakon što Benjamin osta u Egiptu, i nakon što njegova braća pokušaše sve da ga izbave, i kada su izgubili svu nadu, odvojiše se

3. 1:02

   kako bi se posavjetovali: šta da čine sada? I to im kaže ovaj najstariji njihov brat: „Znate dobro“, kaže, „da ste dali obećanje našem ocu, zakleli ste se da ćete da vratite Benjamina.

4. 1:27

   Zakleli ste se da ćete da vratite Benjamina nazad, a prije toga ste pretjerali u pogledu Jusufa.“

5. 1:40

   To jest, bacili ste ga u bunar, ili ste htjeli da ga ubijete. Pa, Allah najbolje zna, ovo je onaj brat koji se smilovao kada su oni htjeli da ga ubiju, pa je rekao: „Nemojte da ubijete Jusufa, već ga bacite u bunar.“

6. 2:05

   Nakon što ih brat, ovaj najstariji, ubijedi da neće da se vrati u Palestinu sve dok mu njegov otac ne dozvoli to, ili dok Allah, subhanehu ve te'ala, ne presudi, posavjetova ih kako da se opravdaju kod oca.

7. 2:27

   Na koji način? Kaže im: „Irdži'u ila ebikum“ – kaže: vratite se kod oca, kod Jakuba – „fe kulu ja ebana innebneke sereka“ – i recite: „Oče, oče naš, tvoj sin Benjamin je ukrao.

8. 2:48

   Ukrao je.“ I kažu: „Ne svjedočimo osim ono što smo vidjeli, što smo vidjeli našim očima, kada je onaj inspektor izvukao, ili Jusuf, iz njegovog tovara onu posudu.“

9. 3:06

   I kažu: „Nismo znali da će se ono desiti, mi ne znamo gajb, ne znamo ono što će se desiti, samo Allah, subhanehu ve te'ala, zna gajb. Mi ne znamo; da smo znali gajb, ne bismo uzeli brata Benjamina sa nama, ne bismo ga poveli sa nama. Ali desilo se što se desilo.“

10. 3:31

    Šta im kaže Jakub, alejhis-selam? Kaže: „Ovo što ste vi uradili, sinovi moji“, kaže, „ovo vam je samo duša vaša uljepšala“, kaže, „ovu radnju.“

11. 3:49

    Isto kao kada vam je uljepšala vaša duša, vaš nefs, onu radnju, to jest ono zlo koje ste učinili Jusufu, tako ste i sada ponovili, ponovili istu radnju.

12. 4:06

    „Pa je“, kaže, „sabur lijep“ – lijepim saburom, koji nije propraćen niti jadikovanjem, niti žalbom. Kaže dalje, kaže: „Molim Allaha i nadam se da će mi se vratiti i Jusuf, i Benjamin, i ovaj najstariji moj sin. Doista“, kaže, „On dobro zna u kakvom se stanju ja nalazim, kakva je moja tuga.“ El-Hakim – Mudar je i zna zbog čega je,

13. 4:49

    zbog čega je ovo ovako, zbog čega mi se dešava ovo sve. Pa Allah, subhanehu ve te'ala, iz Njegove mudrosti, zna zbog čega se neke stvari dešavaju Njegovim robovima. Kaže dalje: pa se, kaže, alejhis-salatu ves-selam, udalji od njih, od sinova, kaže: „O Jusufe, tugo moja!“ Pa ga podsjeti na ono što su mu ova braća uradila Jusufu prije 30 godina, podsjeti ga to, obnovi mu bol. I stvarno, draga braćo,

14. 5:31

    vrijeme ne može da izliječi određenu bol. Vrijeme samo može da prekrije bol, ali nikad ne može da izliječi. Pa čovjek, kada god mu se desi neka situacija koja ga podsjeti na onu bol koju je već imao, samo mu je obnovi, kao da je tek počela. Pa čovjeku, kada preseli neko voljeni, majka, otac i tako dalje, vrijeme samo to zamaskira, ali kada ga nešto podsjeti na oca, majku i tako dalje, ili na brata koji mu je preselio, odmah mu se to vrati sve,

15. 6:14

    kao da je danas preselio. Pa, kaže, pa mu, kaže, oči pobijeliše Jakubu, od tuge, od boli. „Fe huve kezim“ – kaže: on je bio pun boli.

16. 6:37

    On je bio boli. Šta kažu ovi njegovi sinovi, gledajući ga ovako? Kažu: „On još…“ – čude se, kažu: „Još on“, kažu, „spominje Jusufa.“

17. 6:54

    Nije ga zaboravio. Nakon 30 godina da ga nije zaboravio! Kažu: „Hatta tekune haraden ev tekune minel-halikin“ – kažu: „Pa ili će se razboljeti jako, ili će“, kažu, „umrijeti. Drugo mu nema.“

18. 7:12

    Šta kaže? Šta kaže Jakub, alejhis-salatu ves-selam: „Innema eškū bessi ve huzni ilallah“ – kaže: „Doista, ja moju tugu i moju bol iznosim pred Allaha“, subhanallah. Vidite kako Jakub, alejhis-selam, nije htio da se jada nikome osim Allahu, subhanehu ve te'ala.

19. 7:32

    I tako treba vjernik da se jada i da svoju bol, svoj jad iznosi pred Allaha, subhanehu ve te'ala. Jer, vjerujte, desi se čovjeku da iznese svoju bol, svoj jad pred svoju hanumu –

20. 7:50

    odmah će reći: „Slabić“, hoće, vallahi, odmah će reći, kaže: „Vidi ga, slabić.“ Padneš u njenim očima. Pred društvom isto, kažu: „Gledaj ga“, kažu, „slabić, ne valja ništa, nije on jak.“ I onda čovjek pada u očima drugih, a Allah, subhanehu ve te'ala, je sigurno Onaj koji će saslušati našu žalbu.

21. 8:21

    I, ako Bog da, [nejasno] svome robu, neće ga vratiti praznih ruku. Kaže Jakub, alejhis-selam: „I znam od Allaha ono što vi ne znate.“

22. 8:38

    Znam ono što vi ne znate. Zbog čega? Zbog toga što je Jakub, znajući onaj san koji je Jusuf sanjao, znao, Jakub, alejhis-selam, da Jusuf živi, i da će se na kraju obistiniti onaj san koji je Jusuf sanjao.

23. 8:57

    Ali, draga braćo, [nejasno] moramo da razumijemo Jakubovu bol. Zbog čega? Jakub je znao da je Jusuf živ, ali opet ga je boljelo. Boli roditelja: ne zna gdje mu je dijete, u kojem stanju. Mi pošaljemo našu djecu, ili onako pošalje dijete na stranu, zna da ima stan, da radi lijepo i sve to,

24. 9:24

    i pored toga čovjek se brine za to dijete. A kamoli Jakub, koji nije znao gdje je Jusuf, u ropstvu, kako mu je stanje i tako dalje. Ali je znao od Allaha ono što njegova braća, to jest njegovi sinovi, ne znaju. Znao je da je Jusuf živ, i da će se, ako Bog da, obistiniti onaj san koji je Jusuf sanjao.

25. 9:52

    „Ja benijje-zhebu fe tehassesu min Jusufe ve ehihi“ – kaže: „O sinovi moji, otiđite“, kaže, „[nejasno], raspitajte se o Jusufu i njegovom bratu Benjaminu.“ „Ve la tej'esu min revhillah“ – i kaže: „nemojte“, kaže, „da gubite nadu u Allahovu milost.“ „Innehu la jej'esu min revhillahi illel-kavmul-kafirun“ – kaže: nadu u Allahovu milost gube samo nevjernici, samo nevjernici gube nadu u Allahovu milost.

26. 10:34

    Pa me ovo podsjeća na ajet, kaže Allah, subhanehu ve te'ala: „Ja ibadijel-lezine esrefu ala enfusihim“ – o robovi Moji, koji ste izgubili, to jest koji ste pretjerali u pogledu sebe, koji ste pretjerali u griješenju – „la teknetu min rahmetillah“ – kaže: nemojte da gubite nadu u Allahovu milost.

27. 10:59

    Doista Allah, kaže, oprašta sve grijehe. Pa kada bi njegovi grijesi bili poput nebesa i Zemlje, a nakon toga se pokaje iskreno, Allah, subhanehu ve te'ala, Allah bi mu oprostio. Pa čovjeku se često desi da, ajmo reći, griješi, kada misli da mu Allah, subhanehu ve te'ala, neće oprostiti.

28. 11:30

    I dosta mi se dešava da dođe neko kod mene, kaže: „Efendija, ja sam pogriješio to i to i to. I ja sam izgubio nadu. Ne znam hoće li mi Allah oprostiti“, a pokajao se. I vjerujte, dosta ljude to natjera da ostave sve, i namaz i to. Izgubio nadu u Allahovu milost. Toliko je grijeha počinio da je izgubio nadu u Allahovu milost.

29. 11:55

    Allah oprašta grijehe onome ko se iskreno, iskreno pokaje, makar koliko bili ti grijesi veliki. Jakub, alejhis-selam, naredi da se vrate u Egipat i da traže Jusufa i njegovog brata Benjamina. Toliko za danas, ako Bog da, pa sutra nastavljamo. Nije ostalo još puno, još malo je ostalo. Allah da vas nagradi svakim dobrom.

1. 0:00

   نَحْنُ نَقُصُّ عَلَيْكَ أَحْسَنَ الْقَصَصِ بِمَا أَوْحَيْنَا إِلَيْكَ هَٰذَا الْقُرْآنَ وَإِنْ كُنْتَ مِنْ قَبْلِهِ لَمِنَ الْغَافِلِينَ

   “We relate to you the best of stories in revealing to you this Qur’an, though before it you were among the unaware.” (Yusuf 12:3)

2. 0:31

   [unclear] of Surah Yusuf. After Benjamin remained in Egypt, and after his brothers had tried everything to get him released, and when they had lost all hope, they withdrew

3. 1:02

   to consult one another: what should they do now? And the eldest of their brothers says to them: "You know well," he says, "that you gave a promise to our father, you swore that you would bring Benjamin back.

4. 1:27

   You swore that you would bring Benjamin back, and before that you went too far with regard to Yusuf."

5. 1:40

   That is, you threw him into the well, or you wanted to kill him. And, Allah knows best, this is the brother who took pity when they wanted to kill him, and said: "Do not kill Yusuf, but throw him into the well."

6. 2:05

   After this brother, the eldest, convinced them that he would not return to Palestine until his father permitted him, or until Allah, subhanahu wa ta'ala, decided, he advised them how to justify themselves before their father.

7. 2:27

   In what way? He says to them: "Irji'u ila abikum" – he says: go back to your father, to Yaqub – "fa qulu ya abana innabnaka saraqa" – and say: "Father, our father, your son Benjamin has stolen.

8. 2:48

   He has stolen." And they say: "We bear witness only to what we saw, to what we saw with our own eyes, when that inspector, or Yusuf, pulled that vessel out of his load."

9. 3:06

   And they say: "We did not know that this would happen; we do not know the ghayb (the unseen), we do not know what will happen; only Allah, subhanahu wa ta'ala, knows the unseen. We do not know; had we known the unseen, we would not have taken our brother Benjamin with us, we would not have brought him along. But what happened happened."

10. 3:31

    What does Yaqub, alayhis-salam (peace be upon him), say to them? He says: "What you have done, my sons," he says, "it is only your souls that made this deed," he says, "seem fair to you."

11. 3:49

    Just as your soul, your nafs, made that deed seem fair to you, that is, the evil that you did to Yusuf, so now you have repeated, repeated the same deed.

12. 4:06

    "So," he says, "patience is beautiful" – with beautiful patience (sabr), which is accompanied neither by lamenting nor by complaint. He goes on, he says: "I ask Allah and I hope that Yusuf, and Benjamin, and this eldest son of mine will return to me. Truly," he says, "He knows well what state I am in, what my grief is." Al-Hakim – He is Wise and knows why it is,

13. 4:49

    why it is like this, why all this is happening to me. So Allah, subhanahu wa ta'ala, out of His wisdom, knows why certain things happen to His servants. It goes on: so he, alayhis-salatu was-salam, turned away from them, from his sons, and said: "O Yusuf, my sorrow!" This reminded him of what these brothers had done to Yusuf 30 years earlier, it reminded him of it and renewed his pain. And truly, dear brothers,

14. 5:31

    time cannot heal a certain pain. Time can only cover the pain, but it can never heal it. So whenever a person goes through some situation that reminds him of the pain he already had, it only renews it for him, as if it had just begun. So when a loved one passes away, a mother, a father and so on, time only masks it, but when something reminds him of his father, his mother and so on, or of a brother who passed away, it all immediately comes back to him,

15. 6:14

    as if he had passed away today. So, it says, Yaqub's eyes turned white from sorrow, from pain. "Fa huwa kazim" – it says: he was full of pain.

16. 6:37

    He was in pain. What do these sons of his say, looking at him like this? They say: "He still…" – they are astonished, they say: "He still," they say, "mentions Yusuf."

17. 6:54

    He has not forgotten him. That after 30 years he has not forgotten him! They say: "Hatta takuna haradan aw takuna minal-halikin" – they say: "Either he will fall gravely ill, or he will," they say, "die. There is nothing else for him."

18. 7:12

    What does he say? What does Yaqub, alayhis-salatu was-salam, say: "Innama ashku bathi wa huzni ilallah" – he says: "Truly, I lay my grief and my pain before Allah," subhanallah. See how Yaqub, alayhis-salam, did not want to complain to anyone except Allah, subhanahu wa ta'ala.

19. 7:32

    And this is how a believer should complain and lay his pain, his sorrow, before Allah, subhanahu wa ta'ala. Because, believe me, it happens that a person lays out his pain, his sorrow, before his wife –

20. 7:50

    she will immediately say: "Weakling," she will, wallahi, she will immediately say: "Look at him, a weakling." You fall in her eyes. In front of your friends it's the same, they say: "Look at him," they say, "a weakling, he's good for nothing, he's not strong." And then a person falls in the eyes of others, whereas Allah, subhanahu wa ta'ala, is surely the One who will listen to our complaint.

21. 8:21

    And, in sha Allah, [unclear] to His servant, He will not send him away empty-handed. Yaqub, alayhis-salam, says: "And I know from Allah what you do not know."

22. 8:38

    I know what you do not know. Why? Because Yaqub, knowing the dream that Yusuf had seen, Yaqub, alayhis-salam, knew that Yusuf was alive, and that in the end the dream Yusuf had seen would come true.

23. 8:57

    But, dear brothers, [unclear] we must understand Yaqub's pain. Why? Yaqub knew that Yusuf was alive, but it still hurt him. It hurts a parent: he does not know where his child is, in what condition. We send our children off, or someone sends a child abroad, he knows that the child has a flat, that he has a good job and all that,

24. 9:24

    and despite that a person worries about that child. Let alone Yaqub, who did not know where Yusuf was, in slavery, what his condition was and so on. But he knew from Allah what his brothers, that is, his sons, did not know. He knew that Yusuf was alive, and that, in sha Allah, the dream Yusuf had seen would come true.

25. 9:52

    "Ya baniyyadh-habu fa tahassasu min Yusufa wa akhihi" – he says: "O my sons, go," he says, "[unclear], and inquire about Yusuf and his brother Benjamin." "Wa la tay'asu min rawhillah" – and he says: "do not," he says, "lose hope in Allah's mercy." "Innahu la yay'asu min rawhillahi illal-qawmul-kafirun" – he says: only the unbelievers lose hope in Allah's mercy, only the unbelievers lose hope in Allah's mercy.

26. 10:34

    And this reminds me of the verse, Allah, subhanahu wa ta'ala, says: "Ya 'ibadiyal-ladhina asrafu 'ala anfusihim" – O My servants, who have lost, that is, who have transgressed against themselves, who have gone to excess in sinning – "la taqnatu min rahmatillah" – He says: do not lose hope in Allah's mercy.

27. 10:59

    Truly Allah, He says, forgives all sins. So even if a person's sins were like the heavens and the Earth, and after that he repented sincerely, Allah, subhanahu wa ta'ala, Allah would forgive him. It often happens to a person that, let's say, he sins, and thinks that Allah, subhanahu wa ta'ala, will not forgive him.

28. 11:30

    And it happens to me quite often that someone comes to me and says: "Effendi, I have committed this and this and this sin. And I have lost hope. I don't know whether Allah will forgive me," and yet he has repented. And believe me, this drives quite a few people to abandon everything, the prayer and all. He has lost hope in Allah's mercy. He has committed so many sins that he has lost hope in Allah's mercy.

29. 11:55

    Allah forgives the sins of whoever sincerely, sincerely repents, however great those sins may be. Yaqub, alayhis-salam, ordered them to return to Egypt and to search for Yusuf and his brother Benjamin. That is enough for today, in sha Allah, and tomorrow we continue. There is not much left, just a little more is left. May Allah reward you with every good.

Model: large-v3-turbo · generisano 25. 10. 2026.. Uočili ste grešku? Javite nam preko stranice za kontakt.