Povratak ocu (dio 19)

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Machine translation. Translated from the automatic Bosnian transcript — names and Arabic quotations may be inaccurate. The video is authoritative.

1. 0:00

   نَحْنُ نَقُصُّ عَلَيْكَ أَحْسَنَ الْقَصَصِ بِمَا أَوْحَيْنَا إِلَيْكَ هَٰذَا الْقُرْآنَ وَإِنْ كُنْتَ مِنْ قَبْلِهِ لَمِنَ الْغَافِلِينَ

   „Mi ti kazujemo najljepše kazivanje objavljujući ti ovaj Kur’an, a ti prije njega o tome nisi ništa znao.“ (Jusuf, 3)

2. 0:20

   الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ وَالصَّلَاةُ وَالسَّلَامُ عَلَى نَبِيِّنَا مُحَمَّدٍ وَعَلَى آلِهِ وَصَحْبِهِ أَجْمَعِينَ

   Hvala Allahu, Gospodaru svjetova, a salavat i selam na našeg Vjerovjesnika Muhammeda i na njegovu porodicu i sve njegove ashabe.

3. 0:26

   Nastavljamo dalje sa tefsirom sure Jusuf. Nakon što okolne zemlje oko Egipta pogodi kriza i neimaština – dok se Egipat spremio za tu krizu – naravno, među zemljama koje je pogodila kriza bijaše i Palestina.

4. 0:54

   Palestina, gdje su, naravno, živjela Jusufova braća zajedno sa njihovim ocem Jakubom, alejhis-salatu ves-selam. Pa bijahu primorani da krenu za Egipat kako bi uzeli hrane. Tamo ih Jusuf, alejhis-salatu ves-selam, primi u njegovu rezidenciju.

5. 1:15

   Oni, ne znajući da je to Jusuf, uđoše kod njega. On ih je lijepo primio, lijepo ih je primio, dao im hrane, ali kada su mu tražili dvanaest tovara deve, upitao ih je šta će im dvanaest tovara deve.

6. 1:37

   Kažu: „Pa imamo oca i brata koji je ostao kod oca, još jednog brata.“ Pa kaže im Jusuf: „Ako ne dođete sljedeći put sa tim bratom“ – a to je njegov rođeni brat Benjamin – kaže, „nema za vas niti hrane; ne samo što nema hrane, nego nećete moći da se približite ovome dvorcu.“

7. 2:05

   Pa se oni nakon ovoga vratiše u Palestinu. Allah, subhanehu ve te'ala, obavještava riječima: „فَلَمَّا رَجَعُوا إِلَى أَبِيهِمْ قَالُوا يَا أَبَانَا“ – nakon što se vratiše u Palestinu, Jusufova braća sjedoše sa svojim ocem, nakon što ga obavijestiše da ih je primio ovaj uglednik, premijer – a Jusuf je tada bio, hajmo reći, na poziciji današnjeg premijera, drugi čovjek u državi –

8. 2:41

   i onda: „Dao nam je hrane, ugostio nas, ali nam je rekao da, ako ne dovedemo sljedeći put brata, da nema hrane za nas.“

9. 2:50

   مُنِعَ مِنَّا الْكَيْلُ فَأَرْسِلْ مَعَنَا أَخَانَا نَكْتَلْ وَإِنَّا لَهُ لَحَافِظُونَ

   „…uskraćena nam je hrana, zato pošalji s nama brata našeg da dobijemo hranu, a mi ćemo ga, zaista, čuvati.“ (Jusuf, 63)

10. 2:56

    Pa rekoše Jakubu: „Pošalji“, kažu, „našeg brata sa nama, Benjamina, kako bismo uzeli hrane, a“, kažu, „mi ćemo ga čuvati.“ Pa to podsjeti Jakuba, podsjeti Jakuba na ono što mu se desilo prije oko 30 godina, kada su došli i na isti način tražili Jusufa, alejhis-salatu ves-selam.

11. 3:25

    Draga braćo, zalim, ili nepravednik, brzo zaboravi na nepravdu, ali mazlum, onaj kome je nepravda učinjena, teško zaboravlja nepravdu.

12. 3:47

    Pa kaže Poslanik, sallallahu alejhi ve sellem, da između Allaha, subhanehu ve te'ala, i dove onoga mazluma nema zastora. Zato čovjek treba mnogo da se pazi dove mazluma, onoga kome nepravdu čini.

13. 4:08

    Zato trebamo od drugih da tražimo halal. Ako nekoga uvrijedimo ili mu nepravdu učinimo, treba čovjek obavezno, obavezno da traži halal, jer nikada ne znaš kada će, kada će ta njegova dova da te, da te strefi. Kaže im Jakub: „Hel amenukum alejhi“ – kaže: „Zar da ga“, kaže, „povjerim vama, kao što sam vam Jusufa povjerio, pa ste me izdali, prevarili? Kako da vam povjerim Benjamina

14. 4:51

    kad ste me jednom slagali?“ A čovjeku koji slaže jednom teško mu se poslije toga vjeruje. Teško. Kaže: „Allah je najbolji čuvar.“ Pa kao što nisam mogao Jusufa da spasim i sačuvam od vas, ne znam da li ću moći Benjamina. A Allah je Onaj koji najbolje čuva, i On je najbolji čuvar. „I Allah je najmilostiviji“ – pa ne znamo u čemu je mudrost, Allah je najmilostiviji.

15. 5:34

    Kada kaže „Allah je najmilostiviji“, sjetim se one priče, one žene poslije bitke na Hunejnu, kada je tražila ono dijete. Mi znamo, bitka na Hunejnu se desila odmah nakon osvajanja Mekke.

16. 5:50

    Pa su plemena Hevazin i Sekif krenula i sa porodicama, i sa ženama, i sa djecom, i sa stokom, kako bi uništili muslimane. Pa su ih muslimani porazili.

17. 6:07

    Pa je tu nastao jedan haos nakon bitke, to jest među mušricima. Tu je bila jedna žena koja je tražila svoje dijete, izgubila dijete. Pa je Poslanik, sallallahu alejhi ve sellem, pratio. Kaže: koje god dijete pogleda, okrene ga – nije njeno, drugo, treće. Pa, kaže, kada ga nađe, poče ga grliti, ljubiti, nahrani ga. Pa kaže Poslanik, sallallahu alejhi ve sellem, ashabima, kaže: „Vidite li“, kaže, „ovu majku?“ „Vidimo.“

18. 6:42

    „Vidite li“, kaže, „ovo dijete?“ Kažu: „Vidimo.“ Kaže: „Da li bi ova majka bacila“, kaže, „ovo dijete u vatru?“ Kažu ashabi: to je nelogično, nema šanse. „E“, kaže, „znajte“, kaže, „da je Allah prema Svojim robovima milostiviji od ove majke prema svome djetetu.“

19. 7:06

    Vidite, draga braćo, kolika je Allahova milost. Pa je Allah, subhanehu ve te'ala, poslao jednu milost na dunjaluk, a 99 milosti je ostavio za Sebe, da se njima smiluje Svojim robovima na Sudnjem danu.

20. 7:22

    Kaže dalje: nakon što sjedoše oni sa Jakubom, njegovi sinovi, popričaše o ovim stvarima, vratiše se na one stvari koje im je pripremio Jusuf.

21. 7:42

    Kada otvoriše one tovare što im je Jusuf spremio, nađoše one stvari kojima su platili ovu hranu. Jusuf im je vratio, nije htio da im uzme te stvari kojima su oni platili hranu. „O oče, šta više da tražimo? Vidiš kako je ovaj čovjek milostiv, kako je dobar prema nama!

22. 8:15

    هَٰذِهِ بِضَاعَتُنَا رُدَّتْ إِلَيْنَا

    „…evo, naša roba nam je vraćena…“ (Jusuf, 65)

23. 8:21

    Pa nam je“, kažu, „vidite kako nam je ovaj vratio ove stvari, kako je plemenit. Pa ćemo“, kažu, „ovim podmiriti potrebe naše porodice sljedeći put. Za sljedeći put imamo sada novca da uzmemo hrane.

24. 8:43

    Pa ćemo“, kažu, „naravno, čuvati našeg brata, ako ga pustiš sa nama, i“, kažu, „dobit ćemo još jedan tovar deve.“ Kažu: „Ovo je za premijera lako.“

25. 9:01

    Njemu ne znači ništa taj jedan tovar, tovar hrane ili tovar deve, a nama puno znači. Zanimljiva je, draga braćo, ova riječ, ovo kad kažemo: „namirio sam porodicu“, ili „namirio sam nešto“.

26. 9:17

    To je ta riječ, arapska riječ: „ve nemiru ehlena“ – kažu: podmirit ćemo našu porodicu, da znate. To su sve arapske riječi. Kaže Jakub: [nejasno] – kaže: „Neću ga poslati“, kaže, „sa vama, Benjamina.

27. 9:34

    Kaže: „Neću ga poslati sa vama, Benjamina, u Egipat, sve dok mi se“, kaže, „ne zakunete, dok mi ne date obećanje

28. 9:52

    da ćete doći s njim, osim ako budete opkoljeni ili savladani.“ „Fe lemma atevhu mevsikahum kalallahu ala ma nekulu vekil.“ Pa kada mu dadoše obećanje, zakleše se, kaže Allah, kaže Jakub: „Allah je“, kaže, „svjedok svemu ovome.

29. 10:10

    Allah je svjedok svemu ovome što smo se dogovorili.“ Kaže im dalje Jakub: „Ve kale ja benijje la tedhulu min babin vahidin vedhulu min ebvabin muteferrika.“

30. 10:25

    A prije ovoga ajeta – zbog čega je pustio Jakub Benjamina da ide sa njima? Mufessiri imaju, ovaj, puno razloga kojima opravdavaju to. Prvi razlog, kaže, ovaj, jer su se, kaže, oni popravili.

31. 10:43

    Jer oni, kada su obećali – to jest kada su rekli da će da ubiju Jusufa – nakon toga su rekli, kaže: „Mi ćemo biti od dobrih ljudi, pokajat ćemo se.“ Pa su se, kaže, stvarno pokajali, bili dobri. Druga stvar, kaže, ovaj, njihov cilj je bio da sklone Jusufa od Jakuba.

32. 11:02

    Nije im bio cilj Benjamin. Iako su oni bili na Benjamina ljubomorni, cilj je bio to, da sklone Jusufa od Jakuba. Treća stvar, kaže, oni su odrasli više. Nije to… to su bile, ajmo reći, neke dječačke iluzije, ljubomora.

33. 11:20

    Sad su to odrasli ljudi, veliki ljudi. I zadnja stvar, kako spominju, kaže, to je bila objava od Allaha, Allahova Jakubu, moralo je tako da se desi. Pa im kaže Jakub, kada pristade Jakub na kraju, kaže, i kaže: „O sinovi moji, nemojte“, kaže, „da uđete svi odjednom na jedna vrata,

34. 11:49

    nego uđite na različita vrata.“ A prenosi se tamo, kaže, da je Egipat bio, ajmo reći, opkoljen zidinama, imao je četiri velike kapije. Pa se Jakub… zbog čega im je Jakub rekao, kaže: „Nemojte ulaziti svi odjednom, nego“, kaže, „na različita vrata, razdvojite se, i na različita vrata“? Kaže, kaže, ovaj, Jakub im je rekao to zbog uroka, plašio se uroka. Pa zamislite koliko je Jusuf bio lijep! Lijepa su i njegova braća, kako kažu u tefsirima: bili su lijepi, viđeni, plus jedanaestorica njih.

35. 12:29

    I onda im je zbog toga rekao: „Razdvojite se.“ Pa je, draga braćo, urok hak, urok je istina. I čovjek treba da stalno traži kod Allaha, subhanehu ve te'ala, zaštitu od uroka za svoju djecu, za svoje najmilije, kao što je to radio Poslanik, sallallahu alejhi ve sellem, Hasanu i Husejnu. Pa kaže Poslanik, sallallahu alejhi ve sellem: „أُعِيذُكُمَا بِكَلِمَاتِ اللَّهِ التَّامَّةِ“ – Hasanu i Husejnu, kaže Poslanik, sallallahu alejhi ve sellem: tražim kod Allaha za vas zaštitu Allahovim potpunim riječima – „مِنْ كُلِّ شَيْطَانٍ وَهَامَّةٍ“ –

36. 13:12

    od svakog šejtana i od svake opasne, opake životinje – „وَمِنْ كُلِّ عَيْنٍ لَامَّةٍ“ – i od svakog oka koje može da zadesi, ili uroka, čovjeka.

37. 13:28

    Pa ovo treba da naučimo, da naučimo, draga braćo, ove dove, kako bismo svoju djecu zaštitili od uroka. Kaže dalje Jakub, alejhis-salatu ves-selam: „وَمَا أُغْنِي عَنْكُمْ مِنَ اللَّهِ مِنْ شَيْءٍ“ – pa ako vas, kaže, uhvate, kaže, ja vam ne mogu promijeniti onu sudbinu koju vam je Allah, subhanehu ve te'ala, odredio.

38. 13:56

    „Inil-hukmu illa lillah“ – doista Allah određuje, to jest niko drugi ne određuje. „Alejhi tevekkeltu“ – na Njega sam se, kaže, oslonio. Ja vas šaljem i oslanjam se na Njega. „Ve alejhi feljetevekkelil-mutevekkilun“ – a na Njega se uzdaju oni koji se uzdaju, stalno, stalno.

39. 14:20

    Molimo Allaha, subhanehu ve te'ala, da vas nagradi svakim dobrom. Malo je danas bilo duže nego uobičajeno, ali eto, vjerujte da je ova priča sada do kraja lagana, jer je vrijeme isto, nema razdoblja, nema više da se desi jedna radnja pa druga radnja nakon nekoliko godina, već sada radnja ide jednim istim tokom. Tako da ćemo, ako Bog da, završiti do kraja, do kraja ovog mjeseca mubarek ramazana. Allah da vas nagradi svakim dobrom, da vam sačuva porodice, da ispostimo

40. 15:00

    mjesec ramazan do kraja i, ako Bog da, da nađemo noć Lejletul-kadr. Amin, ja Rabbel-alemin. Es-selamu alejkum.

1. 0:00

   نَحْنُ نَقُصُّ عَلَيْكَ أَحْسَنَ الْقَصَصِ بِمَا أَوْحَيْنَا إِلَيْكَ هَٰذَا الْقُرْآنَ وَإِنْ كُنْتَ مِنْ قَبْلِهِ لَمِنَ الْغَافِلِينَ

   “We relate to you the best of stories in revealing to you this Qur’an, though before it you were among the unaware.” (Yusuf 12:3)

2. 0:20

   الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ وَالصَّلَاةُ وَالسَّلَامُ عَلَى نَبِيِّنَا مُحَمَّدٍ وَعَلَى آلِهِ وَصَحْبِهِ أَجْمَعِينَ

   Praise be to Allah, Lord of the worlds, and blessings and peace be upon our Prophet Muhammad and upon his family and all his companions.

3. 0:26

   We continue further with the tafsir (commentary) of Surah Yusuf. After crisis and want struck the countries surrounding Egypt – while Egypt had prepared for that crisis – naturally, among the countries struck by the crisis was Palestine.

4. 0:54

   Palestine, where, of course, Yusuf's brothers lived together with their father Yaqub, alayhis-salatu was-salam (peace be upon him). So they were forced to set out for Egypt to get food. There Yusuf, alayhis-salatu was-salam, received them in his residence.

5. 1:15

   They, not knowing that it was Yusuf, came in to him. He received them well, he received them well, gave them food, but when they asked him for twelve camel-loads, he asked them what they needed twelve camel-loads for.

6. 1:37

   They say: "Well, we have a father and a brother who stayed with our father, one more brother." So Yusuf says to them: "If you do not come next time with that brother" – and that is his full brother Benjamin – he says, "there will be no food for you; and not only will there be no food, but you will not be able to come near this palace."

7. 2:05

   After this they returned to Palestine. Allah, subhanahu wa ta'ala, informs us with the words: "فَلَمَّا رَجَعُوا إِلَى أَبِيهِمْ قَالُوا يَا أَبَانَا" – after they returned to Palestine, Yusuf's brothers sat with their father, after informing him that this dignitary, the prime minister, had received them – and Yusuf was then, let's say, in the position of today's prime minister, the second man in the state –

8. 2:41

   and then: "He gave us food, hosted us, but he told us that if we do not bring our brother next time, there will be no food for us."

9. 2:50

   مُنِعَ مِنَّا الْكَيْلُ فَأَرْسِلْ مَعَنَا أَخَانَا نَكْتَلْ وَإِنَّا لَهُ لَحَافِظُونَ

   “…the measure has been denied to us, so send our brother with us that we may obtain the measure; and indeed we will guard him.” (Yusuf 12:63)

10. 2:56

    So they said to Yaqub: "Send," they say, "our brother Benjamin with us, so that we can get food, and," they say, "we will look after him." And this reminded Yaqub, reminded Yaqub of what had happened to him some 30 years earlier, when they came and in the same way asked for Yusuf, alayhis-salatu was-salam.

11. 3:25

    Dear brothers, the zalim, the wrongdoer, quickly forgets the injustice, but the mazlum, the one who was wronged, forgets the injustice with difficulty.

12. 3:47

    The Prophet, sallallahu alayhi wa sallam (peace be upon him), says that between Allah, subhanahu wa ta'ala, and the supplication (dua) of the wronged one there is no veil. That is why a person should be very wary of the dua of the mazlum, of the one he wrongs.

13. 4:08

    That is why we should ask others for forgiveness (halal). If we offend someone or do him an injustice, a person must, must ask him for forgiveness, because you never know when, when his dua will, will strike you. Yaqub says to them: "Hal amanukum 'alayhi" – he says: "Should I," he says, "entrust him to you, as I entrusted Yusuf to you, and you betrayed me, deceived me? How can I entrust Benjamin to you

14. 4:51

    when you lied to me once?" And a person who lies once is hard to believe after that. Hard. He says: "Allah is the best guardian." Just as I could not save and protect Yusuf from you, I do not know whether I will be able to protect Benjamin. And Allah is the One who protects best, and He is the best guardian. "And Allah is the Most Merciful" – we do not know where the wisdom lies; Allah is the Most Merciful.

15. 5:34

    When he says "Allah is the Most Merciful", I remember that story, of that woman after the Battle of Hunayn, when she was looking for that child. We know the Battle of Hunayn took place immediately after the conquest of Makkah.

16. 5:50

    The tribes of Hawazin and Thaqif set out with their families, with their women, with their children and with their livestock, in order to destroy the Muslims. And the Muslims defeated them.

17. 6:07

    And after the battle chaos broke out there, that is, among the mushrikun (polytheists). There was a woman there who was looking for her child; she had lost her child. And the Prophet, sallallahu alayhi wa sallam, was watching. It is said: whichever child she looked at, she turned it over – not hers, another, a third. And, it is said, when she found it, she began to hug it, kiss it, she fed it. And the Prophet, sallallahu alayhi wa sallam, says to the companions: "Do you see," he says, "this mother?" "We see her."

18. 6:42

    "Do you see," he says, "this child?" They say: "We see it." He says: "Would this mother throw," he says, "this child into the fire?" The companions say: that is illogical, no chance. "Well," he says, "know," he says, "that Allah is more merciful towards His servants than this mother is towards her child."

19. 7:06

    See, dear brothers, how great the mercy of Allah is. Allah, subhanahu wa ta'ala, sent down one mercy to the dunya (this world), and kept 99 mercies for Himself, to have mercy with them on His servants on the Day of Judgement.

20. 7:22

    It goes on: after they, his sons, sat with Yaqub and talked about these things, they turned to those things that Yusuf had prepared for them.

21. 7:42

    When they opened those loads that Yusuf had prepared for them, they found the goods with which they had paid for this food. Yusuf had returned them; he did not want to take from them the goods with which they had paid for the food. "O father, what more can we ask for? You see how merciful this man is, how good he is towards us!

22. 8:15

    هَٰذِهِ بِضَاعَتُنَا رُدَّتْ إِلَيْنَا

    “…this is our merchandise, returned to us…” (Yusuf 12:65)

23. 8:21

    He has," they say, "see how he has returned these goods to us, how noble he is. So with this," they say, "we will provide for the needs of our family next time. For next time we now have money to get food.

24. 8:43

    And we will," they say, "of course, look after our brother, if you let him go with us, and," they say, "we will get another camel-load." They say: "This is easy for the prime minister."

25. 9:01

    That one load, a load of food or a camel-load, means nothing to him, but it means a lot to us. This word is interesting, dear brothers, when we say in our language: "namirio sam porodicu" (I have provided for my family), or "I have provided for something".

26. 9:17

    That is the very word, an Arabic word: "wa namiru ahlana" – they say: we will provide for our family, so you know. Those are all Arabic words. Yaqub says: [unclear] – he says: "I will not send him," he says, "with you, Benjamin.

27. 9:34

    He says: "I will not send Benjamin with you to Egypt until you," he says, "swear to me, until you give me a pledge

28. 9:52

    that you will come back with him, unless you are surrounded or overpowered." "Fa lamma atawhu mawthiqahum qalallahu 'ala ma naqulu wakil." So when they gave him their pledge and swore, Allah says, Yaqub says: "Allah is," he says, "witness to all of this.

29. 10:10

    Allah is witness to all of this that we have agreed upon." Yaqub further says to them: "Wa qala ya baniyya la tadkhulu min babin wahidin wadkhulu min abwabin mutafarriqah."

30. 10:25

    And before this verse – why did Yaqub let Benjamin go with them? The mufassirun (Qur'an commentators) have, well, many reasons with which they explain it. The first reason, it is said, well, is that they, it is said, had reformed themselves.

31. 10:43

    Because when they had promised – that is, when they said that they would kill Yusuf – after that they said: "We will be among the good people, we will repent." And, it is said, they really did repent and were good. The second thing, it is said, well, their aim had been to remove Yusuf from Yaqub.

32. 11:02

    Their aim was not Benjamin. Although they were jealous of Benjamin, the aim was that, to remove Yusuf from Yaqub. The third thing, it is said, they had grown up more. It was not… those were, let's say, some boyish illusions, jealousy.

33. 11:20

    Now they are grown men, mature men. And the last thing, as they mention, it was a revelation from Allah, from Allah to Yaqub; it had to happen that way. So Yaqub, when Yaqub finally agreed, says to them, he says: "O my sons, do not," he says, "all enter at once through one gate,

34. 11:49

    but enter through different gates." And it is narrated there that Egypt was, let's say, surrounded by walls, it had four great gates. So Yaqub… why did Yaqub tell them, he says: "Do not all enter at once, but," he says, "through different gates, split up, through different gates"? It is said, it is said, well, Yaqub told them that because of the evil eye; he feared the evil eye. Just imagine how handsome Yusuf was! His brothers were handsome too, as they say in the tafsirs: they were handsome, distinguished, and on top of that there were eleven of them.

35. 12:29

    And so for that reason he told them: "Split up." So, dear brothers, the evil eye is real (haqq), the evil eye is the truth. And a person should constantly seek Allah's, subhanahu wa ta'ala, protection from the evil eye for his children, for his loved ones, as the Prophet, sallallahu alayhi wa sallam, did for Hasan and Husayn. The Prophet, sallallahu alayhi wa sallam, says: "أُعِيذُكُمَا بِكَلِمَاتِ اللَّهِ التَّامَّةِ" – to Hasan and Husayn, the Prophet, sallallahu alayhi wa sallam, says: I seek protection for you with Allah through the perfect words of Allah – "مِنْ كُلِّ شَيْطَانٍ وَهَامَّةٍ" –

36. 13:12

    from every devil and from every dangerous, harmful creature – "وَمِنْ كُلِّ عَيْنٍ لَامَّةٍ" – and from every eye that can strike a person, or the evil eye.

37. 13:28

    So we should learn these, learn these supplications, dear brothers, in order to protect our children from the evil eye. Yaqub, alayhis-salatu was-salam, further says: "وَمَا أُغْنِي عَنْكُمْ مِنَ اللَّهِ مِنْ شَيْءٍ" – so if, he says, you are caught, he says, I cannot change for you the destiny that Allah, subhanahu wa ta'ala, has decreed for you.

38. 13:56

    "Inil-hukmu illa lillah" – truly Allah decrees, that is, no one else decrees. "'Alayhi tawakkaltu" – in Him, he says, I have put my trust. I send you and I rely on Him. "Wa 'alayhi falyatawakkalil-mutawakkilun" – and in Him let those who trust put their trust, constantly, constantly.

39. 14:20

    We ask Allah, subhanahu wa ta'ala, to reward you with every good. Today it was a little longer than usual, but there you go; believe me, this story is now easy to the end, because the time is the same, there are no gaps, no longer does one event happen and then another event several years later; now the action flows in one and the same course. So we will, in sha Allah, finish it to the end, to the end of this blessed month of Ramadan. May Allah reward you with every good, protect your families, and may we complete the fast of

40. 15:00

    the month of Ramadan to the end and, in sha Allah, find Laylat al-Qadr. Amin, ya Rabbal-'alamin. As-salamu alaykum.

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